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he stands out from all other poets

  • 1 distinguer

    distinguer [distɛ̃ge]
    ➭ TABLE 1
    1. transitive verb
       a. ( = repérer, différencier) to distinguish
    • distinguer une chose d'une autre or d'avec une autre to distinguish one thing from another
       b. ( = honorer) to distinguish
    2. reflexive verb
    ► se distinguer to distinguish o.s.
    * * *
    distɛ̃ge
    1.
    1) ( séparer) to distinguish between [choses, personnes]
    2) (par la vue, l'ouïe) ( percevoir les différences) to distinguish; ( percevoir avec difficulté) to make out

    je distinguerais trois points — ( dans un exposé) I would like to bring out three main points

    4) ( différencier) [détail, trait] to set [somebody] apart [personnes, animaux]; to make [something] different [objets] (de from)

    aucune caractéristique physique ne les distingue — physically, they have no distinguishing features

    5) ( r écompenser) [jury] to single out [somebody] for an honour [BrE] [personne]; [prix] to be awarded to [personne, œuvre]

    2.
    verbe intransitif

    3.
    se distinguer verbe pronominal
    1) ( différer)

    se distinguer de — ( par ses qualités) to differ from; ( par ses actes) to set oneself apart from

    2) ( s'illustrer) [chercheur, sportif, candidat] to distinguish oneself
    3) ( être perçu) to be distinguishable
    4) ( se faire remarquer) pej to draw attention to oneself
    * * *
    distɛ̃ɡe vt
    1) (= apercevoir) to distinguish, to make out
    2) (= différencier) [personne] to distinguish, [facteur, fait] to distinguish
    * * *
    distinguer verb table: aimer
    A vtr
    1 ( séparer) [personne, esprit] to distinguish between; il faut distinguer deux domaines bien différents we must distinguish between two very different fields; distinguer A et B to distinguish between A and B; distinguer A de B to tell ou distinguish A from B; il est difficile de distinguer les deux jumeaux it's difficult to tell the twins apart;
    2 (par la vue, l'ouïe) ( percevoir les différences) to distinguish [couleurs, nuances]; ( percevoir avec difficulté) to make out [contours, sons, différences];
    3 ( percevoir intellectuellement) to discern; quant aux espèces vénéneuses, on en distingue quatre there are four poisonous species; je distinguerais trois points ( dans un exposé) I would like to bring out three main points;
    4 ( différencier) [détail, qualité, trait] to set [sb] apart [personnes, animaux]; to make [sth] different [objets] (de from); ce qui distingue Paris de Londres what makes Paris different from London, what distinguishes Paris from London; à part leur taille, rien ne les distingue apart from their size, there's nothing that sets them apart; je vois mal ce qui les distingue I fail to see what makes them different; aucune caractéristique physique ne les distingue physically, they have no distinguishing features;
    5 ( récompenser) [personne, jury] to single out [sb] for an honourGB [personne]; [prix, récompense] to be awarded to [personne, œuvre].
    B vi il faut savoir distinguer you have to be able to tell the difference; distinguer s'il s'agit d'un besoin réel ou d'un caprice to judge whether it's a question of real need or of a whim; distinguer entre A et B to distinguish ou make a distinction between A and B.
    1 ( différer) se distinguer de ( par ses qualités) to differ from; ( par ses actes) to set oneself apart from; il vaut mieux éviter de se distinguer it's best not to be conspicuous;
    2 ( s'illustrer) [chercheur, sportif, candidat] to distinguish oneself; il s'est surtout distingué en physique théorique he distinguished himself especially in theoretical physics; l'auteur se distingue/ne se distingue pas par son originalité the author is noted/isn't noted for his originality;
    3 ( être perçu) to be distinguishable; se distinguer à peine dans le brouillard to be barely distinguishable in the fog;
    4 ( se faire remarquer) pej to draw attention to oneself; il faut toujours qu'elle se distingue, celle-là! she always has to draw attention to herself!
    [distɛ̃ge] verbe transitif
    1. [voir] to distinguish, to make out (separable)
    2. [entendre] to hear, to distinguish, to make out (separable)
    3. [percevoir]
    4. [différencier] to distinguish
    je n'arrive pas à les distinguer I can't tell which is which, I can't tell them apart
    ————————
    se distinguer verbe pronominal (emploi passif)
    1. [être vu] to be seen ou distinguished
    2. [différer]
    ————————
    se distinguer verbe pronominal intransitif
    1. [se faire remarquer] to distinguish oneself
    2. [devenir célèbre] to become famous
    ————————
    se distinguer de verbe pronominal plus préposition
    1. [différer de]
    2. [être supérieur à]

    Dictionnaire Français-Anglais > distinguer

  • 2 ab

    ăb, ā, abs, prep. with abl. This IndoEuropean particle (Sanscr. apa or ava, Etr. av, Gr. upo, Goth. af, Old Germ. aba, New Germ. ab, Engl. of, off) has in Latin the following forms: ap, af, ab (av), au-, a, a; aps, abs, as-. The existence of the oldest form, ap, is proved by the oldest and best MSS. analogous to the prep. apud, the Sanscr. api, and Gr. epi, and by the weakened form af, which, by the rule of historical grammar and the nature of the Latin letter f, can be derived only from ap, not from ab. The form af, weakened from ap, also very soon became obsolete. There are but five examples of it in inscriptions, at the end of the sixth and in the course of the seventh century B. C., viz.:

    AF VOBEIS,

    Inscr. Orell. 3114;

    AF MVRO,

    ib. 6601;

    AF CAPVA,

    ib. 3308;

    AF SOLO,

    ib. 589;

    AF LYCO,

    ib. 3036 ( afuolunt =avolant, Paul. ex Fest. p. 26 Mull., is only a conjecture). In the time of Cicero this form was regarded as archaic, and only here and there used in account-books; v. Cic. Or. 47, 158 (where the correct reading is af, not abs or ab), and cf. Ritschl, Monum. Epigr. p. 7 sq.—The second form of this preposition, changed from ap, was ab, which has become the principal form and the one most generally used through all periods—and indeed the only oue used before all vowels and h; here and there also before some consonants, particularly l, n, r, and s; rarely before c, j, d, t; and almost never before the labials p, b, f, v, or before m, such examples as ab Massiliensibus, Caes. B. C. 1, 35, being of the most rare occurrence.—By changing the b of ab through v into u, the form au originated, which was in use only in the two compounds aufero and aufugio for abfero, ab-fugio; aufuisse for afuisse, in Cod. Medic. of Tac. A. 12, 17, is altogether unusual. Finally, by dropping the b of ab, and lengthening the a, ab was changed into a, which form, together with ab, predominated through all periods of the Latin language, and took its place before all consonants in the later years of Cicero, and after him almoet exclusively.—By dropping the b without lengthening the a, ab occurs in the form a- in the two compounds a-bio and a-perio, q. v.—On the other hand, instead of reducing ap to a and a, a strengthened collateral form, aps, was made by adding to ap the letter s (also used in particles, as in ex, mox, vix). From the first, aps was used only before the letters c, q, t, and was very soon changed into abs (as ap into ab):

    abs chorago,

    Plaut. Pers. 1, 3, 79 (159 Ritschl):

    abs quivis,

    Ter. Ad. 2, 3, 1:

    abs terra,

    Cato, R. R. 51;

    and in compounds: aps-cessero,

    Plaut. Trin. 3, 1, 24 (625 R.); id. ib. 3, 2, 84 (710 R): abs-condo, abs-que, abs-tineo, etc. The use of abs was confined almost exclusively to the combination abs te during the whole ante-classic period, and with Cicero till about the year 700 A. U. C. (=B. C. 54). After that time Cicero evidently hesitates between abs te and a te, but during the last five or six years of his life a te became predominant in all his writings, even in his letters; consequently abs te appears but rarely in later authors, as in Liv. 10, 19, 8; 26, 15, 12;

    and who, perhaps, also used abs conscendentibus,

    id. 28, 37, 2; v. Drakenb. ad. h. l. (Weissenb. ab).—Finally abs, in consequence of the following p, lost its b, and became ds- in the three compounds aspello, as-porto, and as-pernor (for asspernor); v. these words.—The late Lat. verb abbrevio may stand for adbrevio, the d of ad being assimilated to the following b.The fundamental signification of ab is departure from some fixed point (opp. to ad. which denotes motion to a point).
    I.
    In space, and,
    II.
    Fig., in time and other relations, in which the idea of departure from some point, as from source and origin, is included; Engl. from, away from, out of; down from; since, after; by, at, in, on, etc.
    I.
    Lit., in space: ab classe ad urbem tendunt, Att. ap. Non. 495, 22 (Trag. Rel. p. 177 Rib.):

    Caesar maturat ab urbe proficisci,

    Caes. B. G. 1, 7:

    fuga ab urbe turpissima,

    Cic. Att. 7, 21:

    ducite ab urbe domum, ducite Daphnim,

    Verg. E. 8, 68. Cicero himself gives the difference between ab and ex thus: si qui mihi praesto fuerit cum armatis hominibus extra meum fundum et me introire prohibuerit, non ex eo, sed ab ( from, away from) eo loco me dejecerit....Unde dejecti Galli? A Capitolio. Unde, qui cum Graccho fucrunt? Ex Capitolio, etc., Cic. Caecin. 30, 87; cf. Diom. p. 408 P., and a similar distinction between ad and in under ad.—Ellipt.: Diogenes Alexandro roganti, ut diceret, si quid opus esset: Nunc quidem paululum, inquit, a sole, a little out of the sun, Cic. Tusc. 5, 32, 92. —Often joined with usque:

    illam (mulierem) usque a mari supero Romam proficisci,

    all the way from, Cic. Clu. 68, 192; v. usque, I.—And with ad, to denote the space passed over: siderum genus ab ortu ad occasum commeant, from... to, Cic. N. D. 2, 19 init.; cf. ab... in:

    venti a laevo latere in dextrum, ut sol, ambiunt,

    Plin. 2, 47, 48, § 128.
    b.
    Sometimes with names of cities and small islands, or with domus (instead of the usual abl.), partie., in militnry and nautieal language, to denote the marching of soldiers, the setting out of a flcet, or the departure of the inhabitants from some place:

    oppidum ab Aenea fugiente a Troja conditum,

    Cic. Verr. 2, 4, 33:

    quemadmodum (Caesar) a Gergovia discederet,

    Caes. B. G. 7, 43 fin.; so id. ib. 7, 80 fin.; Sall. J. 61; 82; 91; Liv. 2, 33, 6 al.; cf.:

    ab Arimino M. Antonium cum cohortibus quinque Arretium mittit,

    Caes. B. C. 1, 11 fin.; and:

    protinus a Corfinio in Siciliam miserat,

    id. ib. 1, 25, 2:

    profecti a domo,

    Liv. 40, 33, 2;

    of setting sail: cum exercitus vestri numquam a Brundisio nisi hieme summa transmiserint,

    Cic. Imp. Pomp. 12, 32; so id. Fam. 15, 3, 2; Caes. B. C. 3, 23; 3, 24 fin.:

    classe qua advecti ab domo fuerant,

    Liv. 8, 22, 6;

    of citizens: interim ab Roma legatos venisse nuntiatum est,

    Liv. 21, 9, 3; cf.:

    legati ab Orico ad M. Valerium praetorem venerunt,

    id. 24, 40, 2.
    c.
    Sometimes with names of persons or with pronouns: pestem abige a me, Enn. ap. Cic. Ac. 2, 28, 89 (Trag. v. 50 Vahl.):

    Quasi ad adulescentem a patre ex Seleucia veniat,

    Plaut. Trin. 3, 3, 41; cf.:

    libertus a Fuflis cum litteris ad Hermippum venit,

    Cic. Fl. 20, 47:

    Nigidium a Domitio Capuam venisse,

    id. Att. 7, 24:

    cum a vobis discessero,

    id. Sen. 22:

    multa merces tibi defluat ab Jove Neptunoque,

    Hor. C. 1, 28, 29 al. So often of a person instead of his house, lodging, etc.: videat forte hic te a patre aliquis exiens, from the father, i. e. from his house, Ter. Heaut. 2, 2, 6:

    so a fratre,

    id. Phorm. 5, 1, 5:

    a Pontio,

    Cic. Att. 5, 3 fin.:

    ab ea,

    Ter. And. 1, 3, 21; and so often: a me, a nobis, a se, etc., from my, our, his house, etc., Plaut. Stich. 5, 1, 7; Ter. Heaut. 3, 2, 50; Cic. Att. 4, 9, 1 al.
    B.
    Transf., without the idea of motion. To designate separation or distance, with the verbs abesse, distare, etc., and with the particles longe, procul, prope, etc.
    1.
    Of separation:

    ego te afuisse tam diu a nobis dolui,

    Cic. Fam. 2, 1, 2:

    abesse a domo paulisper maluit,

    id. Verr. 2, 4, 18, § 39:

    tum Brutus ab Roma aberat,

    Sall. C. 40, 5:

    absint lacerti ab stabulis,

    Verg. G. 4, 14.—
    2.
    Of distance:

    quot milia fundus suus abesset ab urbe,

    Cic. Caecin. 10, 28; cf.:

    nos in castra properabamus, quae aberant bidui,

    id. Att. 5, 16 fin.; and:

    hic locus aequo fere spatio ab castris Ariovisti et Caesaris aberat,

    Caes. B. G. 1, 43, 1:

    terrae ab hujusce terrae, quam nos incolimus, continuatione distantes,

    Cic. N. D. 2, 66, 164:

    non amplius pedum milibus duobus ab castris castra distabant,

    Caes. B. C. 1, 82, 3; cf. id. lb. 1, 3, 103.—With adverbs: annos multos longinque ab domo bellum gerentes, Enn. ap. Non. 402, 3 (Trag. v. 103 Vahl.):

    cum domus patris a foro longe abesset,

    Cic. Cael. 7, 18 fin.; cf.:

    qui fontes a quibusdam praesidiis aberant longius,

    Caes. B. C. 3, 49, 5:

    quae procul erant a conspectu imperii,

    Cic. Agr. 2, 32, 87; cf.:

    procul a castris hostes in collibus constiterunt,

    Caes. B. G. 5, 17, 1; and:

    tu procul a patria Alpinas nives vides,

    Verg. E. 10, 46 (procul often also with simple abl.;

    v. procul): cum esset in Italia bellum tam prope a Sicilia, tamen in Sicilia non fuit,

    Cic. Verr. 2, 5, 2, § 6; cf.:

    tu apud socrum tuam prope a meis aedibus sedebas,

    id. Pis. 11, 26; and:

    tam prope ab domo detineri,

    id. Verr. 2, 2, 3, § 6.—So in Caesar and Livy, with numerals to designate the measure of the distance:

    onerariae naves, quae ex eo loco ab milibus passuum octo vento tenebatur,

    eight miles distant, Caes. B. G. 4, 22, 4; and without mentioning the terminus a quo: ad castra contenderunt, et ab milibus passunm minus duobus castra posuerunt, less than two miles off or distant, id. ib. 2, 7, 3; so id. ib. 2, 5, 32; 6, 7, 3; id. B. C. 1, 65; Liv. 38, 20, 2 (for which:

    duo milia fere et quingentos passus ab hoste posuerunt castra,

    id. 37, 38, 5). —
    3.
    To denote the side or direction from which an object is viewed in its local relations,=a parte, at, on, in: utrum hacin feriam an ab laeva latus? Enn. ap. Plaut. Cist. 3, 10 (Trag. v. 38 Vahl.); cf.:

    picus et cornix ab laeva, corvos, parra ab dextera consuadent,

    Plaut. As. 2, 1, 12: clamore ab ea parte audito. on this side, Caes. B. G. 3, 26, 4: Gallia Celtica attingit ab Sequanis et Helvetiis flumen Rhenum, on the side of the Sequani, i. e. their country, id. ib. 1, 1, 5:

    pleraque Alpium ab Italia sicut breviora ita arrectiora sunt,

    on the Italian side, Liv. 21, 35, 11:

    non eadem diligentia ab decumuna porta castra munita,

    at the main entrance, Caes. B. G. 3, 25 fin.:

    erat a septentrionibus collis,

    on the north, id. ib. 7, 83, 2; so, ab oriente, a meridie, ab occasu; a fronte, a latere, a tergo, etc. (v. these words).
    II.
    Fig.
    A.
    In time.
    1.
    From a [p. 3] point of time, without reference to the period subsequently elapsed. After:

    Exul ab octava Marius bibit,

    Juv. 1,40:

    mulieres jam ab re divin[adot ] adparebunt domi,

    immediately after the sucrifice, Plaut. Poen. 3, 3, 4:

    Caesar ab decimae legionis cohortatione ad dextrum cornu profectus,

    Caes. B. G. 2, 25, 1:

    ab hac contione legati missi sunt,

    immediately after, Liv. 24, 22, 6; cf. id. 28, 33, 1; 40, 47, 8; 40, 49, 1 al.:

    ab eo magistratu,

    after this office, Sall. J. 63, 5:

    a summa spe novissima exspectabat,

    after the greatest hope, Tac. A. 6, 50 fin. —Strengthened by the adverbs primum, confestim, statim, protinus, or the adj. recens, immediately after, soon after:

    ut primum a tuo digressu Romam veni,

    Cic. Att. 1, 5, 4; so Suet. Tib. 68:

    confestim a proelio expugnatis hostium castris,

    Liv. 30, 36, 1:

    statim a funere,

    Suet. Caes. 85;

    and followed by statim: ab itinere statim,

    id. ib. 60:

    protinus ab adoptione,

    Vell. 2, 104, 3:

    Homerus qui recens ab illorum actate fuit,

    soon after their time, Cic. N. D. 3, 5; so Varr. R. R. 2, 8, 2; Verg. A. 6, 450 al. (v. also primum, confestim, etc.).—

    Sometimes with the name of a person or place, instead of an action: ibi mihi tuae litterae binae redditae sunt tertio abs te die,

    i. e. after their departure from you, Cic. Att. 5, 3, 1: in Italiam perventum est quinto mense a Carthagine Nov[adot ], i. e. after leaving (=postquam a Carthagine profecti sunt), Liv. 21, 38, 1:

    secundo Punico (bello) Scipionis classis XL. die a securi navigavit,

    i. e. after its having been built, Plin. 16, 39, 74, § 192. —Hence the poct. expression: ab his, after this (cf. ek toutôn), i. e. after these words, hereupon, Ov. M. 3, 273; 4, 329; 8, 612; 9, 764.
    2.
    With reference to a subsequent period. From, since, after:

    ab hora tertia bibebatur,

    from the third hour, Cic. Phil. 2, 41:

    infinito ex tempore, non ut antea, ab Sulla et Pompeio consulibus,

    since the consulship of, id. Agr. 2, 21, 56:

    vixit ab omni aeternitate,

    from all eternity, id. Div. 1, 51, 115:

    cum quo a condiscipulatu vivebat conjunctissime,

    Nep. Att. 5, 3:

    in Lycia semper a terrae motu XL. dies serenos esse,

    after an earthquake, Plin. 2, 96, 98, § 211 al.:

    centesima lux est haec ab interitu P. Clodii,

    since the death of, Cic. Mil. 35, 98; cf.:

    cujus a morte quintus hic et tricesimus annus est,

    id. Sen. 6, 19; and:

    ab incenso Capitolio illum esse vigesumiun annum,

    since, Sall. C. 47, 2:

    diebus triginta, a qua die materia caesa est,

    Caes. B. C. 1, 36.—Sometimes joined with usque and inde:

    quod augures omnes usque ab Romulo decreverunt,

    since the time of, Cic. Vat. 8, 20:

    jam inde ab infelici pugna ceciderant animi,

    from the very beginning of, Liv. 2, 65 fin. —Hence the adverbial expressions ab initio, a principio, a primo, at, in, or from the beginning, at first; v. initium, principium, primus. Likewise ab integro, anew, afresh; v. integer.—Ab... ad, from (a time)... to:

    ab hora octava ad vesperum secreto collocuti sumus,

    Cic. Att. 7, 8, 4; cf.:

    cum ab hora septima ad vesperum pugnatum sit,

    Caes. B. G. 1, 26, 2; and:

    a quo tempore ad vos consules anni sunt septingenti octoginta unus,

    Vell. 1, 8, 4; and so in Plautus strengthened by usque:

    pugnata pugnast usque a mane ad vesperum,

    from morning to evening, Plaut. Am. 1, 1, 97; id. Most. 3, 1, 3; 3, 2, 80.—Rarely ab... in: Romani ab sole orto in multum diei stetere in acie, from... till late in the day, Liv. 27, 2, 9; so Col. 2, 10, 17; Plin. 2, 31, 31, § 99; 2, 103, 106, § 229; 4, 12, 26, § 89.
    b.
    Particularly with nouns denoting a time of life:

    qui homo cum animo inde ab ineunte aetate depugnat suo,

    from an early age, from early youth, Plaut. Trin. 2, 2, 24; so Cic. Off. 2, 13, 44 al.:

    mihi magna cum co jam inde a pueritia fuit semper famillaritas,

    Ter. Heaut. 1, 2, 9; so,

    a pueritia,

    Cic. Tusc. 2, 11, 27 fin.; id. Fam. 5, 8, 4:

    jam inde ab adulescentia,

    Ter. Ad. 1, 1, 16:

    ab adulescentia,

    Cic. Rep. 2, 1:

    jam a prima adulescentia,

    id. Fam. 1, 9, 23:

    ab ineunte adulescentia,

    id. ib. 13, 21, 1; cf.

    followed by ad: usque ad hanc aetatem ab incunte adulescentia,

    Plaut. Trin. 2, 2, 20:

    a primis temporibus aetatis,

    Cic. Fam. 4, 3, 3:

    a teneris unguiculis,

    from childhood, id. ib. 1, 6, 2:

    usque a toga pura,

    id. Att. 7, 8, 5:

    jam inde ab incunabulis,

    Liv. 4, 36, 5:

    a prima lanugine,

    Suet. Oth. 12:

    viridi ab aevo,

    Ov. Tr. 4, 10, 17 al.;

    rarely of animals: ab infantia,

    Plin. 10, 63, 83, § 182.—Instead of the nom. abstr. very often (like the Greek ek paioôn, etc.) with concrete substantives: a pucro, ab adulescente, a parvis, etc., from childhood, etc.:

    qui olim a puero parvulo mihi paedagogus fuerat,

    Plaut. Merc. 1, 1, 90; so,

    a pausillo puero,

    id. Stich. 1, 3, 21:

    a puero,

    Cic. Ac. 2, 36, 115; id. Fam. 13, 16, 4 (twice) al.:

    a pueris,

    Cic. Tusc. 1, 24, 57; id. de Or. 1, 1, 2 al.:

    ab adulescente,

    id. Quint. 3, 12:

    ab infante,

    Col. 1, 8, 2:

    a parva virgine,

    Cat. 66, 26 al. —Likewise and in the same sense with adject.: a parvo, from a little child, or childhood, Liv. 1, 39, 6 fin.; cf.:

    a parvis,

    Ter. And. 3, 3, 7; Cic. Leg. 2, 4, 9:

    a parvulo,

    Ter. And. 1, 1, 8; id. Ad. 1, 1, 23; cf.:

    ab parvulis,

    Caes. B. G. 6, 21, 3:

    ab tenero,

    Col. 5, 6, 20;

    and rarely of animals: (vacca) a bima aut trima fructum ferre incipit,

    Varr. R. R. 2, 1, 13.
    B.
    In other relations in which the idea of going forth, proceeding, from something is included.
    1.
    In gen. to denote departure, separation, deterring, avoiding, intermitting, etc., or distance, difference, etc., of inanimate or abstract things. From: jus atque aecum se a malis spernit procul, Enn. ap. Non. 399, 10 (Trag. v. 224 Vahl.):

    suspitionem et culpam ut ab se segregent,

    Plaut. Trin. 1, 2, 42:

    qui discessum animi a corpore putent esse mortem,

    Cic. Tusc. 1, 9, 18:

    hic ab artificio suo non recessit,

    id. ib. 1, 10, 20 al.:

    quod si exquiratur usque ab stirpe auctoritas,

    Plaut. Trin. 1, 2, 180:

    condicionem quam ab te peto,

    id. ib. 2, 4, 87; cf.:

    mercedem gloriae flagitas ab iis, quorum, etc.,

    Cic. Tusc. 1, 15, 34:

    si quid ab illo acceperis,

    Plaut. Trin. 2, 2, 90:

    quae (i. e. antiquitas) quo propius aberat ab ortu et divina progenie,

    Cic. Tusc. 1, 12, 26:

    ab defensione desistere,

    Caes. B. C. 2, 12, 4:

    ne quod tempus ab opere intermitteretur,

    id. B. G. 7, 24, 2:

    ut homines adulescentis a dicendi studio deterream,

    Cic. de Or. 1, 25, 117, etc.—Of distance (in order, rank, mind, or feeling):

    qui quartus ab Arcesila fuit,

    the fourth in succession from, Cic. Ac. 1, 12, 46:

    tu nunc eris alter ab illo,

    next after him, Verg. E. 5, 49; cf.:

    Aiax, heros ab Achille secundus,

    next in rank to, Hor. S. 2, 3, 193:

    quid hoc ab illo differt,

    from, Cic. Caecin. 14, 39; cf.:

    hominum vita tantum distat a victu et cultu bestiarum,

    id. Off. 2, 4, 15; and:

    discrepare ab aequitate sapientiam,

    id. Rep. 3, 9 fin. (v. the verbs differo, disto, discrepo, dissideo, dissentio, etc.):

    quae non aliena esse ducerem a dignitate,

    Cic. Fam. 4, 7:

    alieno a te animo fuit,

    id. Deiot. 9, 24 (v. alienus). —So the expression ab re (qs. aside from the matter, profit; cf. the opposite, in rem), contrary to one's profit, to a loss, disadvantageous (so in the affirmative very rare and only ante-class.):

    subdole ab re consulit,

    Plaut. Trin. 2, 1, 12; cf. id. Capt. 2, 2, 88; more frequently and class. (but not with Cicero) in the negative, non, haud, ab re, not without advantage or profit, not useless or unprofitable, adcantageous:

    haut est ab re aucupis,

    Plaut. As. 1, 3, 71:

    non ab re esse Quinctii visum est,

    Liv. 35, 32, 6; so Plin. 27, 8, 35; 31, 3, 26; Suet. Aug. 94; id. Dom. 11; Gell. 18, 14 fin.; App. Dogm. Plat. 3, p. 31, 22 al. (but in Ter. Ad. 5, 3, 44, ab re means with respect to the money matter).
    2.
    In partic.
    a.
    To denote an agent from whom an action proceeds, or by whom a thing is done or takes place. By, and in archaic and solemn style, of. So most frequently with pass. or intrans. verbs with pass. signif., when the active object is or is considered as a living being: Laudari me abs te, a laudato viro, Naev. ap. Cic. Tusc. 4, 31, 67: injuria abs te afficior, Enn. ap. Auct. Her. 2, 24, 38:

    a patre deductus ad Scaevolam,

    Cic. Lael. 1, 1:

    ut tamquam a praesentibus coram haberi sermo videretur,

    id. ib. 1, 3:

    disputata ab eo,

    id. ib. 1, 4 al.:

    illa (i. e. numerorum ac vocum vis) maxime a Graecia vetere celebrata,

    id. de Or. 3, 51, 197:

    ita generati a natura sumus,

    id. Off. 1, 29, 103; cf.:

    pars mundi damnata a rerum natura,

    Plin. 4, 12, 26, § 88:

    niagna adhibita cura est a providentia deorum,

    Cic. N. D. 2, 51 al. —With intrans. verbs:

    quae (i. e. anima) calescit ab eo spiritu,

    is warmed by this breath, Cic. N. D. 2, 55, 138; cf. Ov. M. 1, 417: (mare) qua a sole collucet, Cic. Ac. 2, 105:

    salvebis a meo Cicerone,

    i. e. young Cicero sends his compliments to you, id. Att. 6, 2 fin.:

    a quibus (Atheniensibus) erat profectus,

    i. e. by whose command, Nep. Milt. 2, 3:

    ne vir ab hoste cadat,

    Ov. H. 9, 36 al. —A substantive or adjective often takes the place of the verb (so with de, q. v.):

    levior est plaga ab amico quam a debitore,

    Cic. Fam. 9, 16, 7; cf.:

    a bestiis ictus, morsus, impetus,

    id. Off. 2, 6, 19:

    si calor est a sole,

    id. N. D. 2, 52:

    ex iis a te verbis (for a te scriptis),

    id. Att. 16, 7, 5:

    metu poenae a Romanis,

    Liv. 32, 23, 9:

    bellum ingens a Volscis et Aequis,

    id. 3, 22, 2:

    ad exsolvendam fldem a consule,

    id. 27, 5, 6.—With an adj.:

    lassus ab equo indomito,

    Hor. S. 2, 2, 10:

    Murus ab ingenic notior ille tuo,

    Prop. 5, 1, 126:

    tempus a nostris triste malis,

    time made sad by our misfortunes, Ov. Tr. 4, 3, 36.—Different from per:

    vulgo occidebantur: per quos et a quibus?

    by whom and upon whose orders? Cic. Rosc. Am. 29, 80 (cf. id. ib. 34, 97: cujus consilio occisus sit, invenio; cujus manu sit percussus, non laboro); so,

    ab hoc destitutus per Thrasybulum (i. e. Thrasybulo auctore),

    Nep. Alc. 5, 4.—Ambiguity sometimes arises from the fact that the verb in the pass. would require ab if used in the active:

    si postulatur a populo,

    if the people demand it, Cic. Off. 2, 17, 58, might also mean, if it is required of the people; on the contrary: quod ab eo (Lucullo) laus imperatoria non admodum exspectabatur, not since he did not expect military renown, but since they did not expect military renown from him, Cic. Ac. 2, 1, 2, and so often; cf. Rudd. II. p. 213. (The use of the active dative, or dative of the agent, instead of ab with the pass., is well known, Zumpt, § 419. It is very seldom found in prose writers of the golden age of Roman liter.; with Cic. sometimes joined with the participles auditus, cognitus, constitutus, perspectus, provisus, susceptus; cf. Halm ad Cic. Imp. Pomp. 24, 71, and ad ejusdem, Cat. 1, 7 fin.; but freq. at a later period; e. g. in Pliny, in Books 2-4 of H. N., more than twenty times; and likewise in Tacitus seventeen times. Vid. the passages in Nipperd. ad Tac. A. 2, 49.) Far more unusual is the simple abl. in the designation of persons:

    deseror conjuge,

    Ov. H. 12, 161; so id. ib. 5, 75; id. M. 1, 747; Verg. A. 1, 274; Hor. C. 2, 4, 9; 1, 6, 2;

    and in prose,

    Quint. 3, 4, 2; Sen. Contr. 2, 1; Curt. 6, 7, 8; cf. Rudd. II. p. 212; Zumpt ad Quint. V. p. 122 Spalding.—Hence the adverbial phrase a se=uph heautou, sua sponte, of one's own uccord, spontaneously:

    ipsum a se oritur et sua sponte nascitur,

    Cic. Fin. 2, 24, 78:

    (urna) ab se cantat quoja sit,

    Plaut. Rud. 2, 5, 21 (al. eapse; cf. id. Men. 1, 2, 66); so Col. 11, 1, 5; Liv. 44, 33, 6.
    b.
    With names of towns to denote origin, extraction, instead of gentile adjectives. From, of:

    pastores a Pergamide,

    Varr. R. R. 2, 2, 1:

    Turnus ab Aricia,

    Liv. 1, 50, 3 (for which Aricinus, id. 1, 51, 1):

    obsides dant trecentos principum a Cora atque Pometia liberos,

    Liv. 2, 22, 2; and poet.: O longa mundi servator ab Alba, Auguste, thou who art descended from the old Alban race of kings (=oriundus, or ortus regibus Albanis), Prop. 5, 6, 37.
    c.
    In giving the etymology of a name: eam rem (sc. legem, Gr. nomon) illi Graeco putant nomine a suum cuique tribuendo appellatam, ego nostro a legendo, Cic. Leg. 1, 6, 19: annum intervallum regni fuit: id ab re... interregnum appellatum, Liv. 1, 17, 6:

    (sinus maris) ab nomine propinquae urbis Ambracius appellatus,

    id. 38, 4, 3; and so Varro in his Ling. Lat., and Pliny, in Books 1-5 of H. N., on almost every page. (Cf. also the arts. ex and de.)
    d.
    With verbs of beginning and repeating: a summo bibere, in Plaut. to drink in succession from the one at the head of the table:

    da, puere, ab summo,

    Plaut. As. 5, 2, 41; so,

    da ab Delphio cantharum circum, id Most. 1, 4, 33: ab eo nobis causa ordienda est potissimum,

    Cic. Leg. 1, 7, 21:

    coepere a fame mala,

    Liv. 4, 12, 7:

    cornicem a cauda de ovo exire,

    tail-foremost, Plin. 10, 16, 18:

    a capite repetis, quod quaerimus,

    Cic. Leg. 1, 6, 18 al.
    e.
    With verbs of freeing from, defending, or protecting against any thing:

    a foliis et stercore purgato,

    Cato, R. R. 65 (66), 1:

    tantumne ab re tuast oti tibi?

    Ter. Heaut. 1, [p. 4] 1, 23; cf.:

    Saguntini ut a proeliis quietem habuerant,

    Liv. 21, 11, 5:

    expiandum forum ab illis nefarii sceleris vestigiis,

    Cic. Rab. Perd. 4, 11:

    haec provincia non modo a calamitate, sed etiam a metu calamitatis est defendenda,

    id. Imp. Pomp. 6, 14 (v. defendo):

    ab incendio urbem vigiliis munitam intellegebat,

    Sall. C. 32:

    ut neque sustinere se a lapsu possent,

    Liv. 21, 35, 12:

    ut meam domum metueret atque a me ipso caveret,

    Cic. Sest. 64, 133.
    f.
    With verbs of expecting, fearing, hoping, and the like, ab =a parte, as, Cic. Att. 9, 7, 4: cum eadem metuam ab hac parte, since I fear the same from this side; hence, timere, metuere ab aliquo, not, to be afraid of any one, but, to fear something (proceeding from) from him:

    el metul a Chryside,

    Ter. And. 1, 1, 79; cf.:

    ab Hannibale metuens,

    Liv. 23, 36; and:

    metus a praetore,

    id. 23, 15, 7;

    v. Weissenb. ad h. l.: a quo quidem genere, judices, ego numquam timui,

    Cic. Sull. 20, 59:

    postquam nec ab Romanis robis ulla est spes,

    you can expect nothing from the Romans, Liv. 21, 13, 4.
    g.
    With verbs of fastening and holding:

    funiculus a puppi religatus,

    Cic. Inv. 2, 51, 154:

    cum sinistra capillum ejus a vertice teneret,

    Q. Cic. Pet. Cons. 3.
    h.
    Ulcisci se ab aliquo, to take vengeance on one:

    a ferro sanguis humanus se ulciscitur,

    Plin. 34, 14, 41 fin.
    i.
    Cognoscere ab aliqua re to knoio or learn by means of something (different from ab aliquo, to learn from some one):

    id se a Gallicis armis atque insignibus cognovisse,

    Caes. B. G. 1, 22.
    j.
    Dolere, laborare, valere ab, instead of the simple abl.:

    doleo ab animo, doleo ab oculis, doleo ab aegritudine,

    Plaut. Cist. 1, 1, 62:

    a morbo valui, ab animo aeger fui,

    id. Ep. 1, 2, 26; cf. id. Aul. 2, 2, 9:

    a frigore et aestu ne quid laborent,

    Varr. R. R. 2, 2, 17; so,

    a frigore laborantibus,

    Plin. 32, 10, 46, § 133; cf.:

    laborare ab re frumentaria,

    Caes. B. G. 7, 10, 1; id. B. C. 3, 9; v. laboro.
    k.
    Where verbs and adjectives are joined with ab, instead of the simple abl., ab defines more exactly the respect in which that which is expressed by the verb or adj. is to be understood, in relation to, with regard to, in respect to, on the part of:

    ab ingenio improbus,

    Plaut. Truc. 4, 3, 59:

    a me pudica'st,

    id. Curc. 1, 1, 51:

    orba ab optimatibus contio,

    Cic. Fl. 23, 54; ro Ov. H. 6,156: securos vos ab hac parte reddemus, Planc. ap. Cic. Fam. 10, 24 fin. (v. securus):

    locus copiosus a frumento,

    Cic. Att. 5, 18, 2; cf.:

    sumus imparati cum a militibas tum a pecunia,

    id. ib. 7, 15 fin.:

    ille Graecus ab omni laude felicior,

    id. Brut. 16, 63:

    ab una parte haud satis prosperuin,

    Liv. 1, 32, 2 al.;

    so often in poets ab arte=arte,

    artfully, Tib. 1, 5, 4; 1, 9, 66; Ov. Am. 2, 4, 30.
    l.
    In the statement of the motive instead of ex, propter, or the simple abl. causae, from, out of, on account of, in consequence of: ab singulari amore scribo, Balb. ap. Cic. Att. 9, 7, B fin.:

    linguam ab irrisu exserentem,

    thrusting out the tongue in derision, Liv. 7, 10, 5:

    ab honore,

    id. 1, 8; so, ab ira, a spe, ab odio, v. Drak. ad Liv. 24, 30, 1: 26, 1, 3; cf. also Kritz and Fabri ad Sall. J. 31, 3, and Fabri ad Liv. 21, 36, 7.
    m.
    Especially in the poets instead of the gen.:

    ab illo injuria,

    Ter. And. 1, 1, 129:

    fulgor ab auro,

    Lucr. 2, 5:

    dulces a fontibus undae,

    Verg. G. 2, 243.
    n.
    In indicating a part of the whole, for the more usual ex, of, out of:

    scuto ab novissimis uni militi detracto,

    Caes. B. G. 2, 25, 1:

    nonnuill ab novissimis,

    id. ib.; Cic. Sest. 65, 137; cf. id. ib. 59 fin.: a quibus (captivis) ad Senatum missus (Regulus).
    o.
    In marking that from which any thing proceeds, and to which it belongs:

    qui sunt ab ea disciplina,

    Cic. Tusc. 2, 3, 7:

    ab eo qui sunt,

    id. Fin. 4, 3, 7:

    nostri illi a Platone et Aristotele aiunt,

    id. Mur. 30, 63 (in imitation of oi upo tinos).
    p.
    To designate an office or dignity (with or without servus; so not freq. till after the Aug. period;

    in Cic. only once): Pollex, servus a pedibus meus,

    one of my couriers, Cic. Att. 8, 5, 1; so,

    a manu servus,

    a secretary, Suet. Caes. 74: Narcissum ab eplstulis ( secretary) et Pallantem a rationibus ( accountant), id. Claud. 28; and so, ab actis, ab admissione, ab aegris, ab apotheca, ab argento, a balneis, a bibliotheca, a codicillis, a jumentis, a potione, etc. (v. these words and Inscr. Orell. vol. 3, Ind. xi. p. 181 sq.).
    q.
    The use of ab before adverbs is for the most part peculiar to later Latinity:

    a peregre,

    Vitr. 5, 7 (6), 8:

    a foris,

    Plin. 17, 24, 37; Vulg. Gen, 7, 16; ib. Matt. 23, 27:

    ab intus,

    ib. ib. 7, 15:

    ab invicem,

    App. Herb. 112; Vulg. Matt. 25, 32; Cypr. Ep. 63, 9: Hier. Ep. 18:

    a longe,

    Hyg. Fab. 257; Vulg. Gen. 22, 4; ib. Matt. 26, 58:

    a modo,

    ib. ib. 23, 39;

    Hier. Vit. Hilar.: a nune,

    Vulg. Luc. 1, 48:

    a sursum,

    ib. Marc. 15, 38.
    ► a.
    Ab is not repeated like most other prepositions (v. ad, ex, in, etc.) with pron. interrog. or relat. after subst. and pron. demonstr. with ab:

    Arsinoen, Stratum, Naupactum...fateris ab hostibus esse captas. Quibus autem hostibus? Nempe iis, quos, etc.,

    Cic. Pis. 37, 91:

    a rebus gerendis senectus abstrahit. Quibus? An iis, quae in juventute geruntur et viribus?

    id. Sen. 6:

    a Jove incipiendum putat. Quo Jove?

    id. Rep. 1, 36, 56:

    res publica, quascumque vires habebit, ab iis ipsis, quibus tenetur, de te propediem impetrabit,

    id. Fam. 4, 13, 5.—
    b.
    Ab in Plantus is once put after the word which it governs: quo ab, As. 1, 1, 106.—
    c.
    It is in various ways separated from the word which it governs:

    a vitae periculo,

    Cic. Brut. 91, 313:

    a nullius umquam me tempore aut commodo,

    id. Arch. 6, 12:

    a minus bono,

    Sall. C. 2, 6:

    a satis miti principio,

    Liv. 1, 6, 4:

    damnis dives ab ipsa suis,

    Ov. H. 9, 96; so id. ib. 12, 18; 13, 116.—
    d.
    The poets join a and que, making aque; but in good prose que is annexed to the following abl. (a meque, abs teque, etc.):

    aque Chao,

    Verg. G. 4, 347:

    aque mero,

    Ov. M. 3, 631:

    aque viro,

    id. H. 6, 156:

    aque suis,

    id. Tr. 5, 2, 74 al. But:

    a meque,

    Cic. Fam. 2, 16, 1:

    abs teque,

    id. Att. 3, 15, 4:

    a teque,

    id. ib. 8, 11, §

    7: a primaque adulescentia,

    id. Brut. 91, 315 al. —
    e.
    A Greek noun joined with ab stands in the dat.: a parte negotiati, hoc est pragmatikê, removisse, Quint. 3, 7, 1.
    III.
    In composition ab,
    1.
    Retains its original signif.: abducere, to take or carry away from some place: abstrahere, to draw auay; also, downward: abicere, to throw down; and denoting a departure from the idea of the simple word, it has an effect apparently privative: absimilis, departing from the similar, unlike: abnormis, departing from the rule, unusual (different from dissimilis, enormis); and so also in amens=a mente remotus, alienus ( out of one's senses, without self-control, insane): absurdus, missounding, then incongruous, irrational: abutor (in one of its senses), to misuse: aborior, abortus, to miscarry: abludo; for the privative force the Latin regularly employs in-, v. 2. in.—
    2.
    It more rarely designates completeness, as in absorbere, abutor ( to use up). (The designation of the fourth generation in the ascending or descending line by ab belongs here only in appearance; as abavus for quartus pater, great-great-grandfather, although the Greeks introduced upopappos; for the immutability of the syllable ab in abpatrnus and abmatertera, as well as the signif. Of the word abavus, grandfather's grandfather, imitated in abnepos, grandchild's grandchild, seems to point to a derivation from avi avus, as Festus, p. 13 Mull., explains atavus, by atta avi, or, rather, attae avus.)

    Lewis & Short latin dictionary > ab

  • 3 πνεῦμα

    πνεῦμα, ατος, τό (πνέω; Aeschyl., Pre-Socr., Hdt.+. On the history of the word s. Rtzst., Mysterienrel.3 308ff).
    ① air in movement, blowing, breathing (even the glowing exhalations of a volcanic crater: Diod S 5, 7, 3)
    ⓐ wind (Aeschyl. et al.; LXX, EpArist, Philo; Jos., Ant. 2, 343; 349; SibOr 8, 297) in wordplay τὸ πνεῦμα πνεῖ the wind blows J 3:8a (EpJer 60 πνεῦμα ἐν πάσῃ χώρᾳ πνεῖ. But s. TDonn, ET 66, ’54f, 32; JThomas, Restoration Qtrly 24, ’81, 219–24). ὀθόνη πλοίου ὑπὸ πνεύματος πληρουμένη MPol 15:2. Of God ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα who makes his angels winds Hb 1:7; 1 Cl 36:3 (both Ps 103:4).
    ⓑ the breathing out of air, blowing, breath (Aeschyl. et al.; Pla., Tim. 79b; LXX) ὁ ἄνομος, ὅν ὁ κύριος Ἰησοῦς ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ 2 Th 2:8 (cp. Is 11:4; Ps 32:6).
    ② that which animates or gives life to the body, breath, (life-)spirit (Aeschyl. et al.; Phoenix of Colophon 1, 16 [Coll. Alex. p. 231] πν.=a breathing entity [in contrast to becoming earth in death]; Polyb. 31, 10, 4; Ps.-Aristot., De Mundo 4 p. 394b, 8ff; PHib 5, 54 [III B.C.]; PGM 4, 538; 658; 2499; LXX; TestAbr A 17 p. 98, 19 [Stone p. 44] al.; JosAs 19:3; SibOr 4, 46; Tat. 4:2) ἀφιέναι τὸ πνεῦμα give up one’s spirit, breathe one’s last (Eur., Hec. 571; Porphyr., Vi. Plotini 2) Mt 27:50. J says for this παραδιδόναι τὸ πν. 19:3 (cp. ApcMos 31 ἀποδῶ τὸ πν.; Just., D. 105, 5). Of the return of the (life-)spirit of a deceased person into her dead body ἐπέστρεψεν τὸ πν. αὐτῆς Lk 8:55 (cp. Jdg 15:19). εἰς χεῖράς σου παρατίθεμαι τὸ πν. μου into your hands I entrust my spirit 23:46 (Ps 30:6; for alleged focus on ἐλπίζειν s. EBons, BZ 38, ’94, 93–101). κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου Ac 7:59; composite of both passages AcPl Ha 10, 23 (cp. ApcMos 42). τὸ πν. μου ὁ δεσπότης δέξεται GJs 23:3 (on the pneuma flying upward after death cp. Epicharm. in Vorsokrat. 23 [=13, 4th ed.], B 9 and 22; Eur., Suppl. 533 πνεῦμα μὲν πρὸς αἰθέρα, τὸ σῶμα δʼ ἐς γῆν; PGM 1, 177ff τελευτήσαντός σου τὸ σῶμα περιστελεῖ, σοῦ δὲ τὸ πνεῦμα … εἰς ἀέρα ἄξει σὺν αὑτῷ ‘when you are dead [the angel] will wrap your body … and take your spirit with him into the sky’). τὸ σῶμα χωρὶς πν. νεκρόν ἐστιν Js 2:26. πν. ζωῆς ἐκ τ. θεοῦ εἰσῆλθεν ἐν αὐτοῖς (i.e. the prophet-witnesses who have been martyred) Rv 11:11 (cp. Ezk 37:10 v.l. εἰσῆλθεν εἰς αὐτοὺς πνεῦμα ζωῆς; vs. 5). Of the spirit that animated the image of a beast, and enabled it to speak and to have Christians put to death 13:15.—After a person’s death, the πν. lives on as an independent being, in heaven πνεύματα δικαὶων τετελειωμένων Hb 12:23 (cp. Da 3:86 εὐλογεῖτε, πνεύματα καὶ ψυχαὶ δικαίων, τὸν κύριον). According to non-biblical sources, the πν. are in the netherworld (cp. En 22:3–13; Sib Or 7, 127) or in the air (PGM 1, 178), where evil spirits can prevent them from ascending higher (s. ἀήρ2b). τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν 1 Pt 3:19 belongs here if it refers to Jesus’ preaching to the spirits of the dead confined in Hades (so Usteri et al.; s. also JMcCulloch, The Harrowing of Hell, 1930), whether it be when he descended into Hades, or when he returned to heaven (so RBultmann, Bekenntnis u. Liedfragmente im 1 Pt: ConNeot11, ’47, 1–14).—CClemen, Niedergefahren zu den Toten 1900; JTurmel, La Descente du Christ aux enfers 1905; JMonnier, La Descente aux enfers 1906; HHoltzmann, ARW 11, 1908, 285–97; KGschwind, Die Niederfahrt Christi in die Unterwelt 1911; DPlooij, De Descensus in 1 Pt 3:19 en 4:6: TT 47, 1913, 145–62; JBernard, The Descent into Hades a Christian Baptism (on 1 Pt 3:19ff): Exp. 8th ser., 11, 1916, 241–74; CSchmidt, Gespräche Jesu mit seinen Jüngern: TU 43, 1919, 452ff; JFrings, BZ 17, 1926, 75–88; JKroll, Gott u. Hölle ’32; RGanschinietz, Katabasis: Pauly-W. X/2, 1919, 2359–449; Clemen2 89–96; WBieder, Die Vorstellung v. d. Höllenfahrt Jesu Chr. ’49; SJohnson, JBL 79, ’60, 48–51; WDalton, Christ’s Proclamation to the Spirits ’65. S. also the lit. in Windisch, Hdb.2 1930, exc. on 1 Pt 3:20; ESelwyn, The First Ep. of St. Peter ’46 and 4c below.—This is prob. also the place for θανατωθεὶς μὲν σαρκὶ ζωοποιηθεὶς δὲ πνεύματι• ἐν ᾧ καὶ … 1 Pt 3:18f (some mss. read πνεύματι instead of πνεύμασιν in vs. 19, evidently in ref. to the manner of Jesus’ movement; πνεῦμα is that part of Christ which, in contrast to σάρξ, did not pass away in death, but survived as an individual entity after death; s. ἐν 7). Likew. the contrast κατὰ σάρκα … κατὰ πνεῦμα Ro 1:3f. Cp. 1 Ti 3:16.
    ③ a part of human personality, spirit
    ⓐ when used with σάρξ, the flesh, it denotes the immaterial part 2 Cor 7:1; Col 2:5. Flesh and spirit=the whole personality, in its outer and inner aspects, oft. in Ign.: IMg 1:2; 13:1a; ITr ins; 12:1; IRo ins; ISm 1:1; IPol 5:1; AcPl Ant 13, 18 (=Aa I 237, 3).—In the same sense beside σῶμα, the body (Simplicius, In Epict. p. 50, 1; Ps.-Phoc. 106f; PGM 1, 178) 1 Cor 5:3–5; 7:34.—The inner life of humans is divided into ψυχὴ καὶ πνεῦμα (cp. Ps.-Pla., Axioch. 10 p. 370c τὶ θεῖον ὄντως ἐνῆν πνεῦμα τῇ ψυχῇ=a divine spirit was actually in the soul; Wsd 15:11; Jos., Ant. 1, 34; Tat. 13, 2; 15, 1 et al.; Ath. 27, 1. S. also Herm. Wr. 10, 13; 16f; PGM 4, 627; 630. ἐκ τριῶν συνεστάναι λέγουσι τὸν ἄνθρωπον ἐκ ψυχῆς καὶ σώματος καὶ πνεύματος Did., Gen. 55, 14) Hb 4:12. Cp. Phil 1:27. τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα 1 Th 5:23 (s. GMilligan, Thess. 1908, 78f; EvDobschütz in Meyer X7 1909, 230ff; EBurton, Spirit, Soul, and Flesh 1918; AFestugière, La Trichotomie des 1 Th 5:23 et la Philos. gr.: RSR 20, 1930, 385–415; CMasson, RTP 33, ’45, 97–102; FGrant, An Introd. to NT Thought ’50, 161–66). σαρκί, ψυχῇ, πνεύματι IPhld 11:2.
    ⓑ as the source and seat of insight, feeling, and will, gener. as the representative part of human inner life (cp. PGM 4, 627; 3 Km 20:5; Sir 9:9 al.; Just., D. 30, 1; Did., Gen. 232, 5) ἐπιγνοὺς ὁ Ἰησοῦς τῷ πν. αὐτοῦ Mk 2:8. ἀναστενάξας τῷ πν. αὐτοῦ λέγει 8:12 (s. ἀναστενάζω). ἠγαλλίασεν τὸ πν. μου Lk 1:47 (in parallelism w. ψυχή vs. 46, as Sir 9:9). ἠγαλλιάσατο τῷ πν. 10:21 v.l., Ἰησοῦς ἐνεβριμήσατο τῷ πν. J 11:33 (s. ἐμβριμάομαι 3); Ἰης. ἐταράχθη τῷ πν. 13:21. παρωξύνετο τὸ πν. αὐτοῦ ἐν αὐτῷ Ac 17:16; ζέων τῷ πν. with spirit-fervor 18:25 (s. ζέω). τὸ παιδίον ἐκραταιοῦτο πνεύματι Lk 1:80; 2:40 v.l.; ἔθετο ὁ Παῦλος ἐν τῷ πν. Paul made up his mind Ac 19:21 (some would put this pass. in 6c, but cp. Lk 1:66 and analogous formulations Hom. et al. in L-S-J-M s.v. τίθημι A6). προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι of the spiritual, i.e. the pure, inner worship of God, that has nothing to do w. holy times, places, appurtenances, or ceremonies J 4:23; cp. vs. 24b. πν. συντετριμμένον (Ps 50:19) 1 Cl 18:17; 52:4.—2 Cl 20:4; Hv 3, 12, 2; 3, 13, 2.—This usage is also found in Paul. His conviction (s. 5 below) that the Christian possesses the (divine) πνεῦμα and thus is different fr. all other people, leads him to choose this word in preference to others, in order to characterize a believer’s inner being gener. ᾧ λατρεύω ἐν τῷ πν. μου Ro 1:9. οὐκ ἔσχηκα ἄνεσιν τῷ πν. μου 2 Cor 2:13. Cp. 7:13. As a matter of fact, it can mean simply a person’s very self or ego: τὸ πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν the Spirit (of God) bears witness to our very self Ro 8:16 (cp. PGM 12, 327 ἠκούσθη μου τὸ πνεῦμα ὑπὸ πνεύματος οὐρανοῦ). ἀνέπαυσαν τὸ ἐμὸν πν. καὶ τὸ ὑμῶν they have refreshed both me and you 1 Cor 16:18. ἡ χάρις τοῦ κυρίου ἡμῶν Ἰ. Χρ. μετά τοῦ πν. (ὑμῶν) Gal 6:18; Phil 4:23; Phlm 25. Cp. 2 Ti 4:22. Likew. in Ign. τὸ ἐμὸν πν. my (unworthy) self IEph 18:1; IRo 9:3; cp. 1 Cor 2:11a—On the relation of the divine Spirit to the believer’s spiritual self, s. SWollenweider, Der Geist Gottes als Selbst der Glaubenden: ZTK 93, ’96, 163–92.—Only a part of the inner life, i.e. that which concerns the will, is meant in τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής Mt 26:41; Mk 14:38; Pol 7:2. That which is inferior, anxiety, fear of suffering, etc. is attributed to the σάρξ.—The mng. of the expr. οἱ πτωχοὶ τῷ πνεύματι Mt 5:3 is difficult to determine w. certainty (cp. Pla., Ep. 7, 335a πένης ἀνὴρ τὴν ψυχήν. The dat. as τῇ ψυχῇ M. Ant. 6, 52; 8, 51). The sense is prob. those who are poor in their inner life, because they do not have a misdirected pride in their own spiritual riches (s. AKlöpper, Über den Sinn u. die ursprgl. Form der ersten Seligpreisung der Bergpredigt bei Mt: ZWT 37, 1894, 175–91; RKabisch, Die erste Seligpreisung: StKr 69, 1896, 195–215; KKöhler, Die ursprgl. Form der Seligpreisungen: StKr 91, 1918, 157–92; JBoehmer, De Schatkamer 17, 1923, 11–16, TT [Copenhagen] 4, 1924, 195–207, JBL 45, 1926, 298–304; WMacgregor, ET 39, 1928, 293–97; VMacchioro, JR 12, ’32, 40–49; EEvans, Theology 47, ’44, 55–60; HLeisegang, Pneuma Hagion 1922, 134ff; Betz, SM 116 n. 178 for Qumran reff.).
    ⓒ spiritual state, state of mind, disposition ἐν ἀγάπῃ πνεύματί τε πραΰτητος with love and a gentle spirit 1 Cor 4:21; cp. Gal 6:1. τὸ πν. τοῦ νοὸς ὑμῶν Eph 4:23 (s. νοῦς 2a). ἐν τῷ ἀφθάρτῳ τοῦ ἡσυχίου πνεύματος with the imperishable (gift) of a quiet disposition 1 Pt 3:4.
    ④ an independent noncorporeal being, in contrast to a being that can be perceived by the physical senses, spirit (ELangton, Good and Evil Spirits ’42).
    ⓐ God personally: πνεῦμα ὁ θεός J 4:24a (Ath. 16, 2; on God as a spirit, esp. in the Stoa, s. MPohlenz, D. Stoa ’48/49. Hdb. ad loc. Also Celsus 6, 71 [Stoic]; Herm. Wr. 18, 3 ἀκάματον μέν ἐστι πνεῦμα ὁ θεός).
    ⓑ good, or at least not expressly evil spirits or spirit-beings (cp. CIG III, 5858b δαίμονες καὶ πνεύματα; Proclus on Pla., Cratyl. p. 69, 6; 12 Pasqu.; En 15:4; 6; 8; 10; TestAbr A 4 p. 81, 15f [Stone p. 10, 15f] πάντα τὰ ἐπουράνια πνεύματα; TestAbr B 13 p. 117, 26 [Stone p. 82] ὑψηλὸν πν.; PGM 3, 8 ἐπικαλοῦμαί σε, ἱερὸν πνεῦμα; 4, 1448; 3080; 12, 249) πνεῦμα w. ἄγγελος (cp. Jos., Ant. 4, 108; Ps.-Clem., Hom. 3, 33; 8, 12) Ac 23:8f. God is ὁ παντὸς πνεύματος κτίστης καὶ ἐπίσκοπος 1 Cl 59:3b.—Pl., God the μόνος εὐεργέτης πνεύματων 1 Cl 59:3a. Cp. 64 (s. on this Num 16:22; 27:16. Prayers for vengeance fr. Rheneia [Dssm., LO 351–55=LAE 423ff=SIG 1181, 2] τὸν θεὸν τὸν κύριον τῶν πνευμάτων; PGM 5, 467 θεὸς θεῶν, ὁ κύριος τῶν πν.; sim. the magic pap PWarr 21, 24; 26 [III A.D.]); the πατὴρ τῶν πνευμάτων Hb 12:9. Intermediary beings (in polytheistic terminology: δαίμονες) that serve God are called λειτουργικὰ πνεύματα Hb 1:14. In Rv we read of the ἑπτὰ πνεύματα (τοῦ θεοῦ) 1:4; 3:1; 4:5; 5:6; s. ASkrinjar, Biblica 16, ’35, 1–24; 113–40.— Ghost Lk 24:37, 39.
    ⓒ evil spirits (PGM 13, 798; 36, 160; TestJob 27, 2; ApcSed [both Satan]; AscIs 3:28; Just., D. 39, 6 al.; Ath. 25, 3), esp. in accounts of healing in the Synoptics: (τὸ) πνεῦμα (τὸ) ἀκάθαρτον (Just., D. 82, 3) Mt 12:43; Mk 1:23, 26; 3:30; 5:2, 8; 7:25; 9:25a; Lk 8:29; 9:42; 11:24; Rv 18:2. Pl. (TestBenj 5:2) Mt 10:1; Mk 1:27; 3:11; 5:13; 6:7; Lk 4:36; 6:18; Ac 5:16; 8:7; Rv 16:13; ending of Mk in the Freer ms.—τὸ πν. τὸ πονηρόν Ac 19:15f. Pl. (En 99:7; TestSim 4:9; 6:6, TestJud 16:1; Just., D. 76, 6) Lk 7:21; 8:2; Ac 19:12f.—πν. ἄλαλον Mk 9:17; cp. vs. 25b (s. ἄλαλος). πν. πύθων Ac 16:16 (s. πύθων). πν. ἀσθενείας Lk 13:11. Cp. 1 Ti 4:1b. πνεῦμα δαιμονίου ἀκαθάρτου (s. δαιμόνιον 2) Lk 4:33. πνεύματα δαιμονίων Rv 16:14 (in effect = personified ‘exhalations’ of evil powers; for the combination of πν. and δαιμ. cp. the love spell Sb 4324, 16f τὰ πνεύματα τῶν δαιμόνων τούτων).—Abs. of a harmful spirit Mk 9:20; Lk 9:39; Ac 16:18. Pl. Mt 8:16; 12:45; Lk 10:20; 11:26.—1 Pt 3:19 (s. 2 above) belongs here if the πνεύματα refer to hostile spirit-powers, evil spirits, fallen angels (so FSpitta, Christi Predigt an die Geister 1890; HGunkel, Zum religionsgesch. Verständnis des NT 1903, 72f; WBousset, ZNW 19, 1920, 50–66; Rtzst., Herr der Grösse 1919, 25ff; Knopf, Windisch, FHauck ad loc.; BReicke, The Disobedient Spirits and Christian Baptism ’46, esp. 54–56, 69).—Hermas also has the concept of evil spirits that lead an independent existence, and live and reign within the inner life of a pers.; the Holy Spirit, who also lives or would like to live there, is forced out by them (cp. TestDan 4) Hm 5, 1, 2–4; 5, 2, 5–8; 10, 1, 2. τὸ πν. τὸ ἅγιον … ἕτερον πονηρὸν πν. 5, 1, 2. These πνεύματα are ὀξυχολία 5, 1, 3; 5, 2, 8 (τὸ πονηρότατον πν.); 10, 1, 2; διψυχία 9:11 (ἐπίγειον πν. ἐστι παρὰ τοῦ διαβόλου); 10, 1, 2; λύπη 10, 1, 2 (πάντων τῶν πνευμάτων πονηροτέρα) and other vices. On the complicated pneuma-concept of the Mandates of Hermas s. MDibelius, Hdb. exc. on Hm 5, 2, 7; cp. Leutzsch, Hermas 453f n. 133.
    ⑤ God’s being as controlling influence, with focus on association with humans, Spirit, spirit as that which differentiates God fr. everything that is not God, as the divine power that produces all divine existence, as the divine element in which all divine life is carried on, as the bearer of every application of the divine will. All those who belong to God possess or receive this spirit and hence have a share in God’s life. This spirit also serves to distinguish Christians fr. all unbelievers (cp. PGM 4, 1121ff, where the spirit is greeted as one who enters devotees and, in accordance w. God’s will, separates them fr. themselves, i.e. fr. the purely human part of their nature); for this latter aspect s. esp. 6 below.
    ⓐ the Spirit of God, of the Lord (=God) etc. (LXX; TestSim 4:4; JosAs 8:11; ApcSed 14:6; 15:6; ApcMos 43; SibOr 3, 701; Ps.-Phoc. 106; Philo; Joseph. [s. c below]; apolog. Cp. Plut., Numa 4, 6 πνεῦμα θεοῦ, capable of begetting children; s. παρθένος a) τὸ πν. τοῦ θεοῦ 1 Cor 2:11b, 14; 3:16; 6:11; 1J 4:2a (Just., D. 49, 3; Tat. 13, 3; Ath. 22, 3). τὸ τοῦ θεοῦ πν. 1 Pt 4:14 (Just., A I, 60, 6). τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12b. τὸ πν. κυρίου Ac 5:9; B 6:14; B 9:2 (cp. Mel., P. 32, 222). τὸ πνεῦμά μου or αὐτοῦ: Mt 12:18 (Is 42:1); Ac 2:17f (Jo 3:1f.—Cp. 1QS 4:21); 1 Cor 2:10a v.l.; Eph 3:16; 1 Th 4:8 (where τὸ ἅγιον is added); 1J 4:13.—τὸ πν. τοῦ πατρὸς ὑμῶν Mt 10:20. τὸ πν. τοῦ ἐγείραντος τὸν Ἰησοῦν Ro 8:11a.—Without the art. πν. θεοῦ (JosAs 4:9; Tat. 15:3; Theoph. Ant. 1, 5 [p. 66, 18]) the Spirit of God Mt 3:16; 12:28; Ro 8:9b, 14, 19; 1 Cor 7:40; 12:3a; 2 Cor 3:3 (πν. θεοῦ ζῶντος); Phil 3:3. πν. κυρίου Lk 4:18 (Is 61:1); Ac 8:39 (like J 3:8; 20:22; Ac 2:4, this pass. belongs on the borderline betw. the mngs. ‘wind’ and ‘spirit’; cp. Diod S 3, 60, 3 Ἕσπερον ἐξαίφνης ὑπὸ πνευμάτων συναρπαγέντα μεγάλων ἄφαντον γενέσθαι ‘Hesperus [a son of Atlas] was suddenly snatched by strong winds and vanished fr. sight’. S. HLeisegang, Der Hl. Geist I 1, 1919, 19ff; OCullmann, TZ. 4, ’48, 364); 1 Cl 21:2.
    ⓑ the Spirit of Christ, of the Lord (=Christ) etc. τὸ πν. Ἰησοῦ Ac 16:7. τὸ πν. Χριστοῦ AcPlCor 2:32. τὸ ἐν αὐτοῖς πν. Χριστοῦ 1 Pt 1:11. πν. Χριστοῦ Ro 8:9c. πν. τοῦ Χριστοῦ AcPl Ha 8, 18. ἀπὸ τοῦ πν. τοῦ χριστοῦ AcPlCor 2:10. τὸ πν. Ἰης. Χριστοῦ Phil 1:19. τὸ πν. κυρίου 2 Cor 3:17b (JHermann, Kyrios und Pneuma, ’61). τὸ πν. τοῦ υἱοῦ αὐτοῦ (=θεοῦ) Gal 4:6. As possessor of the divine Spirit, and at the same time controlling its distribution among humans, Christ is called κύριος πνεύματος Lord of the Spirit 2 Cor 3:18 (s. Windisch ad loc.); but many prefer to transl. from the Lord who is the Spirit.—CMoule, OCullmann Festschr., ’72, 231–37.
    ⓒ Because of its heavenly origin and nature this Spirit is called (the) Holy Spirit (cp. PGM 4, 510 ἵνα πνεύσῃ ἐν ἐμοὶ τὸ ἱερὸν πνεῦμα.—Neither Philo nor Josephus called the Spirit πν. ἅγιον; the former used θεῖον or θεοῦ πν., the latter πν. θεῖον: Ant. 4, 118; 8, 408; 10, 239; but ἅγιον πνεῦμα Orig. C. Cels 1, 40, 16).
    α. w. the art. τὸ πνεῦμα τὸ ἅγιον (Is 63:10f; Ps 50:13; 142:10 v.l.; cp. Sus 45 Theod.; TestAbr A 4 p. 81, 10 [Stone p. 10]; JosAs 8:11 [codd. ADE]; AscIs 3, 15, 26; Just., D. 36, 6 al.) Mt 12:32 = Mk 3:29 = Lk 12:10 (τὸ ἅγιον πνεῦμα; on the ‘sin against the Holy Spirit’ s. HLeisegang, Pneuma Hagion 1922, 96–112; AFridrichsen, Le péché contre le Saint-Esprit: RHPR 3, 1923, 367–72). Mk 12:36; 13:11; Lk 2:26; 3:22; 10:21; J 14:26; Ac 1:16; 2:33; 5:3, 32; 7:51; 8:18 v.l.; 10:44, 47; 11:15; 13:2; 15:8, 28; 19:6; 20:23, 28; 21:11; 28:25; Eph 1:13 (τὸ πν. τῆς ἐπαγγελίας τὸ ἅγιον); 4:30 (τὸ πν. τὸ ἅγιον τοῦ θεοῦ); Hb 3:7; 9:8; 10:15; 1 Cl 13:1; 16:2; 18:11 (Ps 50:13); 22:1; IEph 9:1; Hs 5, 5, 2; 5, 6, 5–7 (on the relationship of the Holy Spirit to the Son in Hermas s. ALink, Christi Person u. Werk im Hirten des Hermas 1886; JvWalter, ZNW 14, 1913, 133–44; MDibelius, Hdb. exc. following Hs 5, 6, 8 p. 572–76).—τὸ ἅγιον πνεῦμα (Wsd 9:17; OdeSol 11:2; TestJob 51:2; ApcEsdr 7:16; Just. D. 25, 1 al.) Mt 28:19; Lk 12:10 (s. above), 12; Ac 1:8; 2:38 (epexegetic gen.); 4:31; 9:31; 10:45; 13:4; 16:6; 1 Cor 6:19; 2 Cor 13:13; 1J 5:7 v.l. (on the Comma Johanneum s. λόγο 3); GJs 24:4 (s. χρηματίζω 1bα). As the mother of Jesus GHb 20, 61 (HLeisegang, Pneuma Hagion 1922, 64ff; SHirsch, D. Vorstellg. v. e. weibl. πνεῦμα ἅγ. im NT u. in d. ältesten christl. Lit. 1927. Also WBousset, Hauptprobleme der Gnosis 1907, 9ff).
    β. without the art. (s. B-D-F §257, 2; Rob. 761; 795) πνεῦμα ἅγιον (PGM 3, 289; Da 5:12 LXX; PsSol 17:37; AssMos Fgm. b; Just., D. 4, 1 al.; Ath. 24, 1. S. also Da Theod. 4:8, 9, 18 θεοῦ πνεῦμα ἅγιον or πνεῦμα θεοῦ ἅγιον) Mk 1:8; Lk 1:15, 35, 41, 67; 2:25; 4:1; 11:13; J 20:22 (Cassien, La pentecôte johannique [J 20:19–23] ’39.—See also 1QS 4:20f); Ac 2:4a; 4:8; 7:55; 8:15, 17, 19; 9:17; 10:38; 11:24; 13:9; 19:2ab; Hb 2:4; 6:4; 1 Pt 1:12 v.l.; 1 Cl 2:2; AcPl 6:18; 9:4 (restored after Aa I 110, 11); AcPlCor 2:5.—So oft. in combination w. a prep.: διὰ πνεύματος ἁγίου Ac 1:2; 4:25; Ro 5:5; 2 Ti 1:14; 1 Cl 8:1 (cp. διὰ πν. αἰωνίου Hb 9:14). διὰ φωνῆς πν. ἁγίου AcPl Ha 11, 6. ἐκ πνεύματος ἁγίου (Eus., PE 3, 12, 3 of the Egyptians: ἐκ τ. πνεύματος οἴονται συλλαμβάνειν τὸν γῦπα. Here πνεῦμα= ‘wind’; s. Horapollo 1, 11 p. 14f. The same of other birds since Aristot.—On the neut. πνεῦμα as a masc. principle cp. Aristoxenus, Fgm. 13 of the two original principles: πατέρα μὲν φῶς, μητέρα δὲ σκότος) Mt 1:18, 20; IEph 18:2; GJs 14:2; 19:1 (pap). ἐν πνεύματι ἁγίῳ (PsSol 17:37; ApcZeph; Ar. 15, 1) Mt 3:11; Mk 1:8 v.l.; Lk 3:16; J 1:33b; Ac 1:5 (cp. 1QS 3:7f); 11:16; Ro 9:1; 14:17; 15:16; 1 Cor 12:3b; 2 Cor 6:6; 1 Th 1:5; 1 Pt 1:12 (without ἐν v.l.); Jd 20. ὑπὸ πνεύματος ἁγίου 2 Pt 1:21. Cp. ἐν δυνάμει πνεύματος ἁγίου Ro 15:13, 19 v.l. (for πνεύματος θεοῦ). μετὰ χαρᾶς πνεύματος ἁγίου 1 Th 1:6. διὰ ἀνακαινώσεως πνεύματος ἁγίου Tit 3:5.
    ⓓ abs.
    α. w. the art. τὸ πνεῦμα. In this connection the art. is perh. used anaphorically at times, w. the second mention of a word (s. B-D-F §252; Rob. 762); perh. Mt 12:31 (looking back to vs. 28 πν. θεοῦ); Mk 1:10, 12 (cp. vs. 8 πν. ἅγιον); Lk 4:1b, 14 (cp. vs. 1a); Ac 2:4b (cp. vs. 4a).—As a rule it is not possible to assume that anaphora is present: Mt 4:1; J 1:32, 33a; 3:6a, 8b (in wordplay), 34; 7:39a; Ac 8:29; 10:19; 11:12, 28; 19:1 D; 20:3 D, 22; 21:4; Ro 8:23 (ἀπαρχή 1bβ; 2), 26a, 27; 12:11; 15:30; 2 Cor 1:22 and 5:5 (KErlemann, ZNW 83, ’92, 202–23, and s. ἀρραβών); 12:18 (τῷ αὐτῷ πν.); Gal 3:2, 5, 14 (ἐπαγγελία 1bβ); Eph 4:3 (gen. of the author); 6:17 (perh. epexegetic gen.); 1 Ti 4:1a; Js 4:5; 1J 3:24; 5:6ab (some mss. add καὶ πνεύματος to the words διʼ ὕδατος κ. αἵματος at the beg. of the verse; this is approved by HvSoden, Moffatt, Vogels, Merk, and w. reservations by CDodd, The Joh. Epistles ’46, TManson, JTS 48, ’47, 25–33), vs. 8; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 14:13; 22:17; B 19:2, B 7= D 4:10 (s. ἐτοιμάζω b). ἐν τῷ πνεύματι (led) by the Spirit Lk 2:27.—Paul links this Spirit of God, known to every Christian, with Christ as liberating agent in contrast to legal constraint ὁ κύριος τὸ πνεῦμα ἐστιν the Lord means Spirit 2 Cor 3:17a (UHolzmeister, 2 Cor 3:17 Dominus autem Spiritus est 1908; JNisius, Zur Erklärung v. 2 Cor 3:16ff: ZKT 40, 1916, 617–75; JKögel, Ὁ κύριος τὸ πνεῦμά ἐστιν: ASchlatter Festschr. 1922, 35–46; C Guignebert, Congr. d’Hist. du Christ. II 1928, 7–22; EFuchs, Christus u. d. Geist b. Pls ’32; HHughes, ET 45, ’34, 235f; CLattey, Verb. Dom. 20, ’40, 187–89; DGriffiths ET 55, ’43, 81–83; HIngo, Kyrios und Pneuma, ’61 [Paul]; JDunn, JTS 21, ’70, 309–20).
    β. without the art. πνεῦμα B 1:3. κοινωνία πνεύματος Phil 2:1 (κοινωνία 1 and 2). πνεύματι in the Spirit or through the Spirit Gal 3:3; 5:5, 16, 18; 1 Pt 4:6. εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν if we live by the Spirit, let us also walk by the Spirit Gal 5:25. Freq. used w. a prep.: διὰ πνεύματος 1 Pt 1:22 v.l. ἐξ (ὕδατος καὶ) πνεύματος J 3:5. ἐν πνεύματι in, by, through the Spirit Mt 22:43; Eph 2:22; 3:5; 5:18; 6:18; Col 1:8 (ἀγάπη ἐν πνεύματι love called forth by the Spirit); B 9:7. κατὰ πνεῦμα Ro 8:4f; Gal 4:29. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2 (s. ἁγιασμός).—In neg. expressions: οὔπω ἧν πνεῦμα the Spirit had not yet come J 7:39b. ψυχικοὶ πνεῦμα μὴ ἔχοντες worldly people, who do not have the Spirit Jd 19.—ἓν πνεῦμα one and the same Spirit 1 Cor 12:13; Eph 2:18; 4:4; one (in) Spirit 1 Cor 6:17.
    ⓔ The Spirit is more closely defined by a gen. of thing: τὸ πν. τῆς ἀληθείας (TestJud 20:5) J 14:17; 15:26; 16:13 (in these three places the Spirit of Truth is the Paraclete promised by Jesus upon his departure); 1J 4:6 (opp. τὸ πνεῦμα τῆς πλάνης, as TestJud 20:1; PsSol 8:14 πλ. πλανήσεως; Just., D. 7, 3 πλάνου καὶ ἀκαθάρτου πνεύματος; cp. 1QS 4:23); τὸ τῆς δόξης πν. 1 Pt 4:14. τὸ πν. τῆς ζωῆς the Spirit of life Ro 8:2. το πν. τῆς πίστεως 2 Cor 4:13. πν. σοφίας καὶ ἀποκαλύψεως Eph 1:17 (cp. Just., D. 87, 4). πν. υἱοθεσίας Ro 8:15b (opp. πν. δουλείας vs. 15a). πν. δυνάμεως AcPl Ha 8, 25. πν. δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ 2 Ti 1:7 (opp. πν. δειλίας). τὸ πν. τῆς χάριτος (s. TestJud 24:2) Hb 10:29 (Zech 12:10); cp. 1 Cl 46:6.
    ⓕ Of Christ ‘it is written’ in Scripture: (ἐγένετο) ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν 1 Cor 15:45. The scripture pass. upon which the first part of this verse is based is Gen 2:7, where Wsd 15:11 also substitutes the words πνεῦμα ζωτικόν for πνοὴν ζωῆς (cp. Just., D. 6, 2). On the other hand, s. Philo, Leg. All. 1, 42 and s. the lit. s.v. Ἀδάμ ad loc.
    ⓖ The (divine) Pneuma stands in contrast to everything that characterizes this age or the finite world gener.: οὐ τὸ πν. τοῦ κόσμου ἀλλὰ τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12; cp. Eph 2:2 and 1 Ti 4:1ab.
    α. in contrast to σάρξ, which is more closely connected w. sin than any other earthly material (Just., D. 135, 6): J 3:6; Ro 8:4–6, 9a, 13; Gal 3:3; 5:17ab; 6:8. Cp. B 10:9. πᾶσα ἐπιθυμία κατὰ τοῦ πνεύματος στρατεύεται Pol 5:3.
    β. in contrast to σῶμα (=σάρξ) Ro 8:10 and to σάρξ (=σῶμα, as many hold) J 6:63a (for τὸ πν. ἐστιν τὸ ζῳοποιοῦν cp. Philo, Op. Mund. 30; Herm. Wr. in Cyrill., C. Jul. I 556c=542, 24 Sc. the pneuma τὰ πάντα ζῳοποιεῖ καὶ τρέφει. S. also f above). Cp. Ro 8:11b.
    γ. in contrast to γράμμα, which is the characteristic quality of God’s older declaration of the divine will in the law: Ro 2:29; 7:6; 2 Cor 3:6ab, 8 (cp. vs. 7).
    δ. in contrast to the wisdom of humans 1 Cor 2:13.
    ⑥ the Spirit of God as exhibited in the character or activity of God’s people or selected agents, Spirit, spirit (s. HPreisker, Geist u. Leben ’33).
    ⓐ πνεῦμα is accompanied by another noun, which characterizes the working of the Spirit more definitely: πνεῦμα καὶ δύναμις spirit and power Lk 1:17; 1 Cor 2:4. Cp. Ac 10:38; 1 Th 1:5. πνεῦμα καὶ ζωή J 6:63b. πνεῦμα κ. σοφία Ac 6:3; cp. vs. 10 (cp. TestReub 2:6 πνεῦμα λαλίας). πίστις κ. πνεῦμα ἅγιον 6:5 (cp. Just., D. 135, 6). χαρὰ καὶ πνεῦμα ἅγ. 13:52.
    ⓑ Unless frustrated by humans in their natural condition, the Spirit of God produces a spiritual type of conduct Gal 5:16, 25 and produces the καρπὸς τοῦ πνεύματος vs. 22 (s. Vögtle under πλεονεξία).
    ⓒ The Spirit inspires certain people of God B 12:2; B 13:5, above all, in their capacity as proclaimers of a divine revelation (Strabo 9, 3, 5 the πνεῦμα ἐνθουσιαστικόν, that inspired the Pythia; Περὶ ὕψους 13, 2; 33, 5 of the divine πν. that impels prophets and poets to express themselves; schol. on Pla. 856e of a μάντις: ἄνωθεν λαμβάνειν τὸ πνεῦμα καὶ πληροῦσθαι τοῦ θεοῦ; Aristobulus in Eus., PE 8, 10, 4 [=Fgm. 2, 4 p. 136 Holladay] τὸ θεῖον πν., καθʼ ὸ̔ καὶ προφήτης ἀνακεκήρυκται ‘[Moses possessed] the Divine Spirit with the result that he was proclaimed a prophet’; AscIs 1:7 τὸ πν. τὸ λαλοῦν ἐν ἐμοί; AssMos Fgm. f εἶδεν πνεύματι ἐπαρθείς; Just., A I, 38, 1 al.; Ath. 10, 3 τὸ προφητικὸν πν. Cp. Marinus, Vi. Procli 23 of Proclus: οὐ γὰρ ἄνευ θείας ἐπινοίας … διαλέγεσθαι; Orig., C. Cels. 3, 28, 23). προφητεία came into being only as ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι 2 Pt 1:21; cp. Ac 15:29 v.l.; cp. 1 Cl 8:1. David Mt 22:43; Mk 12:36; cp. Ac 1:16; 4:25. Isaiah Ac 28:25. Moses B 10:2, B 9; the Spirit was also active in giving the tables of the law to Moses 14:2. Christ himself spoke in the OT διὰ τοῦ πνεύματος τοῦ ἁγίου 1 Cl 22:1. The ἱεραὶ γραφαί are called αἱ διὰ τοῦ πν. τοῦ ἁγίου 45:2.—The Christian prophet Agabus also ἐσήμαινεν διὰ τοῦ πν. Ac 11:28; cp. Ac 21:11. Likew. Ign. IPhld 7:2. In general the Spirit reveals the most profound secrets to those who believe 1 Cor 2:10ab.—1 Cl claims to be written διὰ τοῦ ἁγ. πν. 63:2. On Ac 19:21 s. 3b.
    ⓓ The Spirit of God, being one, shows the variety and richness of its life in the different kinds of spiritual gifts which are granted to certain Christians 1 Cor 12:4, 7, 11; cp. vs. 13ab.—Vss. 8–10 enumerate the individual gifts of the Spirit, using various prepositions: διὰ τοὺ πν. vs. 8a; κατὰ τὸ πν. vs. 8b; ἐν τῷ πν. vs. 9ab. τὸ πν. μὴ σβέννυτε do not quench the Spirit 1 Th 5:19 refers to the gift of prophecy, acc. to vs. 20.—The use of the pl. πνεύματα is explained in 1 Cor 14:12 by the varied nature of the Spirit’s working; in vs. 32 by the number of persons who possess the prophetic spirit; on the latter s. Rv 22:6 and 19:10.
    ⓔ One special type of spiritual gift is represented by ecstatic speaking. Of those who ‘speak in tongues’ that no earthly person can understand: πνεύματι λαλεῖ μυστήρια expresses secret things in a spiritual way 1 Cor 14:2. Cp. vss. 14–16 and s. νοῦς 1b. τὸ πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις the Spirit pleads in our behalf with groans beyond words Ro 8:26b. Of speech that is ecstatic, but expressed in words that can be understood λαλεῖν ἐν πνεύματι D 11:7, 8; cp. vs. 9 (on the subject-matter 1 Cor 12:3; Jos., Ant. 4, 118f; TestJob 43:2 ἀναλαβὼν Ἐλιφᾶς πν. εἶπεν ὕμνον). Of the state of mind of the seer of the Apocalypse: ἐν πνεύματι Rv 17:3; 21:10; γενέσθαι ἐν πν. 1:10; 4:2 (s. γίνομαι 5c, ἐν 4c and EMoering, StKr 92, 1920, 148–54; RJeske, NTS 31, ’85, 452–66); AcPl Ha 6, 27. On the Spirit at Pentecost Ac 2:4 s. KLake: Beginn. I 5, ’33, 111–21. κατασταλέντος τοῦ πν. τοῦ ἐν Μύρτῃ when the Spirit (of prophecy) that was in Myrta ceased speaking AcPl Ha 7, 9.
    ⓕ The Spirit leads and directs Christian missionaries in their journeys (Aelian, NA 11, 16 the young women are led blindfolded to the cave of the holy serpent; they are guided by a πνεῦμα θεῖον) Ac 16:6, 7 (by dreams, among other methods; cp. vs. 9f and s. Marinus, Vi. Procli 27: Proclus ἔφασκεν προθυμηθῆναι μὲν πολλάκις γράψαι, κωλυθῆναι δὲ ἐναργῶς ἔκ τινων ἐνυπνίων). In Ac 16:6–7 τὸ ἅγιον πν. and τὸ πν. Ἰησοῦ are distinguished.
    ⑦ an activating spirit that is not fr. God, spirit: πν. ἔτερον a different (kind of) spirit 2 Cor 11:4. Cp. 2 Th 2:2; 1J 4:1–3. Because there are persons activated by such spirits, it is necessary to test the var. kinds of spirits (the same problem Artem. 3, 20 περὶ διαφορᾶς μάντεων, οἷς δεῖ προσέχειν καὶ οἷς μή) 1 Cor 12:10; 1J 4:1b. ὁ διάβολος πληροῖ αὐτὸν αὐτοῦ πν. Hm 11:3. Also οὐκ οἴδατε ποίου πνεύματός ἐστε Lk 9:55 v.l. distinguishes betw. the spirit shown by Jesus’ disciples, and another kind of spirit.—Even more rarely a spirit divinely given that is not God’s own; so (in a quot. fr. Is 29:10) a πνεῦμα κατανύξεως Ro 11:8.
    ⑧ an independent transcendent personality, the Spirit, which appears in formulas that became more and more fixed and distinct (cp. Ath. 12, 2; Hippol., Ref. 7, 26, 2.—Ps.-Lucian, Philopatr. 12 θεόν, υἱόν πατρός, πνεῦμα ἐκ πατρὸς ἐκπορευόμενον ἓν ἐκ τριῶν καὶ ἐξ ἑνὸς τρία, ταῦτα νόμιζε Ζῆνα, τόνδʼ ἡγοῦ θεόν=‘God, son of the father, spirit proceeding from the father, one from three and three from one, consider these as Zeus, think of this one as God’. The entire context bears a Christian impress.—As Aion in gnostic speculation Iren. 1, 2, 5 [Harv. I 21, 2]): βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος Mt 28:19 (on the text s. βαπτίζω 2c; on the subject-matter GWalther, Die Entstehung des Taufsymbols aus dem Taufritus: StKr 95, 1924, 256ff); D 7:1, 3. Cp. 2 Cor 13:13; 1 Cl 58:2; IEph 9:1; IMg 13:1b, 2; MPol 14:3; 22:1, 3; Epil Mosq 5. On this s. HUsener, Dreiheit: RhM 58, 1903, 1ff; 161ff; 321ff; esp. 36ff; EvDobschütz, Zwei-u. dreigliedrige Formeln: JBL 50, ’31, 116–47 (also Heinrici Festschr. 1914, 92–100); Norden, Agn. Th. 228ff; JMainz, Die Bed. der Dreizahl im Judentum 1922; Clemen2 125–28; NSöderblom, Vater, Sohn u. Geist 1909; DNielsen, Der dreieinige Gott I 1922; GKrüger, Das Dogma v. der Dreieinigkeit 1905, 46ff; AHarnack, Entstehung u. Entwicklung der Kirchenverfassung 1910, 187ff; JHaussleiter, Trinitarischer Glaube u. Christusbekenntnis in der alten Kirche: BFCT XXV 4, 1920; JLebreton, Histoire du dogme de la Trinité I: Les origines6 1927; RBlümel, Pls u. d. dreieinige Gott 1929.—On the whole word FRüsche, D. Seelenpneuma ’33; HLeisegang, Der Hl. Geist I 1, 1919; EBurton, ICC Gal 1921, 486–95; PVolz, Der Geist Gottes u. d. verwandten Erscheinungen im AT 1910; JHehn, Zum Problem des Geistes im alten Orient u. im AT: ZAW n.s. 2, 1925, 210–25; SLinder, Studier till Gamla Testamentets föreställningar om anden 1926; AMarmorstein, Der Hl. Geist in der rabb. Legende: ARW 28, 1930, 286–303; NSnaith, The Distinctive Ideas of the OT ’46, 229–37; FDillistone, Bibl. Doctrine of the Holy Spirit: Theology Today 3, ’46/47, 486–97; TNicklin, Gospel Gleanings ’50, 341–46; ESchweizer, CDodd Festschr., ’56, 482–508; DLys, Rûach, Le Souffle dans l’AT, ’62; DHill, Gk. Words and Hebr. Mngs. ’67, 202–93.—HGunkel, Die Wirkungen des Hl. Geistes2 1899; HWeinel, Die Wirkungen des Geistes u. der Geister im nachap. Zeitalter 1899; EWinstanley, The Spirit in the NT 1908; HSwete, The Holy Spirit in the NT 1909, The Holy Spirit in the Ancient Church 1912; EScott, The Spirit in the NT 1923; FBüchsel, Der Geist Gottes im NT 1926; EvDobschütz, Der Geistbesitz des Christen im Urchristentum: Monatsschr. für Pastoral-theol. 20, 1924, 228ff; FBadcock, ‘The Spirit’ and Spirit in the NT: ET 45, ’34, 218–21; RBultmann, Theologie des NT ’48, 151–62 (Eng. tr. KGrobel, ’51, I 153–64); ESchweizer, Geist u. Gemeinde im NT ’52, Int 6, ’52, 259–78.—WTosetti, Der Hl. Geist als göttliche Pers. in den Evangelien 1918; HLeisegang, Pneuma Hagion. Der Ursprung des Geistbegriffs der Syn. Ev. aus der griech. Mystik 1922; AFrövig, Das Sendungsbewusstsein Jesu u. der Geist 1924; HWindisch, Jes. u. d. Geist nach Syn. Überl.: Studies in Early Christianity, presented to FCPorter and BWBacon 1928, 209–36; FSynge, The Holy Spirit in the Gospels and Acts: CQR 120, ’35, 205–17; CBarrett, The Holy Spirit and the Gospel Trad. ’47.—ESokolowski, Die Begriffe Geist u. Leben bei Pls 1903; KDeissner, Auferstehungshoffnung u. Pneumagedanke bei Pls 1912; GVos, The Eschatological Aspect of the Pauline Conception of the Spirit: Bibl. and Theol. Studies by the Faculty of Princeton Theol. Sem. 1912, 209–59; HBertrams, Das Wesen des Geistes nach d. Anschauung des Ap. Pls 1913; WReinhard, Das Wirken des Hl. Geistes im Menschen nach den Briefen des Ap. Pls 1918; HHoyle, The Holy Spirit in St. Paul 1928; PGächter, Z. Pneumabegriff des hl. Pls: ZKT 53, 1929, 345–408; ASchweitzer, D. Mystik des Ap. Pls 1930, 159–74 al. [Mysticism of Paul the Apostle, tr. WMontgomery ’31, 160–76 al.]; E-BAllo, RB 43, ’34, 321–46 [1 Cor]; Ltzm., Hdb. exc. after Ro 8:11; Synge [s. above], CQR 119, ’35, 79–93 [Pauline epp.]; NWaaning, Onderzoek naar het gebruik van πνεῦμα bij Pls, diss. Amsterd. ’39; RJewett, Paul’s Anthropological Terms, ’71, 167–200.—HvBaer, Der Hl. Geist in den Lukasschriften 1926; MGoguel, La Notion joh. de l’Esprit 1902; JSimpson, The Holy Spirit in the Fourth Gospel: Exp., 9th ser., 4, 1925, 292–99; HWindisch, Jes. u. d. Geist im J.: Amicitiae Corolla (RHarris Festschr.) ’33, 303–18; WLofthouse, The Holy Spirit in Ac and J: ET 52, ’40/41, 334–36; CBarrett, The Holy Spirit in the Fourth Gospel: JTS 1 n.s., ’50, 1–15; FCrump, Pneuma in the Gospels, diss. Catholic Univ. of America, ’54; GLampe, Studies in the Gospels (RHLightfoot memorial vol.) ’55, 159–200; NHamilton, The Holy Spirit and Eschatology in Paul, ’57; WDavies, Paul and the Dead Sea Scrolls, Flesh and Spirit: The Scrolls and the NT, ed. KStendahl, ’57, 157–82.—GJohnston, ‘Spirit’ and ‘Holy Spirit’ in the Qumran Lit.: NT Sidelights (ACPurdy Festschr.) ’60, 27–42; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT, RevQ 5, ’65, 346–60; HBraun, Qumran und d. NT II, ’66, 150–64; DHill, Greek Words and Hebrew Meanings, ’67, 202–93; WBieder, Pneumatolog. Aspekte im Hb, OCullmann Festschr. ’72, 251–59; KEasley, The Pauline Usage of πνεύματι as a Reference to the Spirit of God: JETS 27, ’84, 299–313 (statistics).—B. 260; 1087. Pauly-W. XIV 387–412. BHHW I 534–37. Schmidt, Syn. II 218–50. New Docs 4, 38f. DELG s.v. πνέω. M-M. Dict. de la Bible XI 126–398. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πνεῦμα

  • 4 ā

       ā    (before consonants), ab (before vowels, h, and some consonants, esp. l, n, r, s), abs (usu. only before t and q, esp. freq. before the pron. te), old af, praep. with abl., denoting separation or departure (opp. ad).    I. Lit., in space, from, away from, out of.    A. With motion: ab urbe proficisci, Cs.: a supero mari Flaminia (est via), leads: Nunc quidem paululum, inquit, a sole, a little out of the sun: usque a mari supero Romam proficisci, all the way from; with names of cities and small islands, or with domo, home (for the simple abl; of motion, away from, not out of, a place); hence, of raising a siege, of the march of soldiers, the setting out of a fleet, etc.: oppidum ab Aeneā fugiente a Troiā conditum: ab Alesiā, Cs.: profectus ab Orico cum classe, Cs.; with names of persons or with pronouns: cum a vobis discessero: videat forte hic te a patre aliquis exiens, i. e. from his house, T.; (praegn.): a rege munera repudiare, from, sent by, N.—    B. Without motion.    1. Of separation or distance: abesse a domo paulisper maluit: tum Brutus ab Romā aberat, S.: hic locus aequo fere spatio ab castris Ariovisti et Caesaris aberat, Cs.: a foro longe abesse: procul a castris hostes in collibus constiterunt, Cs.: cum esset bellum tam prope a Siciliā; so with numerals to express distance: ex eo loco ab milibus passuum octo, eight miles distant, Cs.: ab milibus passuum minus duobus castra posuerunt, less than two miles off, Cs.; so rarely with substantives: quod tanta machinatio ab tanto spatio instrueretur, so far away, Cs.—    2. To denote a side or direction, etc., at, on, in: ab sinistrā parte nudatis castris, on the left, Cs.: ab eā parte, quā, etc., on that side, S.: Gallia Celtica attingit ab Sequanis flumen Rhenum, on the side of the Sequani, i. e. their country, Cs.: ab decumanā portā castra munita, at the main entrance, Cs.: crepuit hinc a Glycerio ostium, of the house of G., T.: (cornua) ab labris argento circumcludunt, on the edges, Cs.; hence, a fronte, in the van; a latere, on the flank; a tergo, in the rear, behind; a dextro cornu, on the right wing; a medio spatio, half way.—    II. Fig.    A. Of time.    1. Of a point of time, after: Caesar ab decimae legionis cohortatione ad dextrum cornu profectus, immediately after, Cs.: ab eo magistratu, after this office, S.: recens a volnere Dido, fresh from her wound, V.: in Italiam perventum est quinto mense a Carthagine, i. e. after leaving, L.: ab his, i. e. after these words, hereupon, O.: ab simili <*>ade domo profugus, i. e. after and in consequence of, L.—    2. Of a period of time, from, since, after: ab hora tertiā bibebatur, from the third hour: ab Sullā et Pompeio consulibus, since the consulship of: ab incenso Capitolio illum esse vigesumum annum, since, S.: augures omnes usque ab Romulo, since the time of: iam inde ab infelici pugnā ceciderant animi, from (and in consequence of), L.; hence, ab initio, a principio, a primo, at, in, or from the beginning, at first: ab integro, anew, afresh: ab... ad, from (a time)... to: cum ab horā septimā ad vesperum pugnatum sit, Cs.; with nouns or adjectives denoting a time of life: iam inde a pueritiā, T.: a pueritiā: a pueris: iam inde ab incunabulis, L.: a parvo, from a little child, or childhood, L.: ab parvulis, Cs.—    B. In other relations.    1. To denote separation, deterring, intermitting, distinction, difference, etc., from: quo discessum animi a corpore putent esse mortem: propius abesse ab ortu: alter ab illo, next after him, V.: Aiax, heros ab Achille secundus, next in rank to, H.: impotentia animi a temperantiā dissidens: alieno a te animo fuit, estranged; so with adjj. denoting free, strange, pure, etc.: res familiaris casta a cruore civili: purum ab humano cultu solum, L.: (opoidum) vacuum ab defensoribus, Cs.: alqm pudicum servare ab omni facto, etc., II.; with substt.: impunitas ab iudicio: ab armis quies dabatur, L.; or verbs: haec a custodiis loca vacabant, Cs.—    2. To denote the agent, by: qui (Mars) saepe spoliantem iam evertit et perculit ab abiecto, by the agency of: Laudari me abs te, a laudato viro: si quid ei a Caesare gravius accidisset, at Caesar's hands, Cs.: vetus umor ab igne percaluit solis, under, O.: a populo P. imperia perferre, Cs.: equo lassus ab indomito, H.: volgo occidebantur: per quos et a quibus? by whose hands and upon whose orders? factus ab arte decor, artificial, O.: destitutus ab spe, L.; (for the sake of the metre): correptus ab ignibus, O.; (poet. with abl. of means or instr.): intumuit venter ab undā, O.—Ab with abl. of agent for the dat., to avoid ambiguity, or for emphasis: quibus (civibus) est a vobis consulendum: te a me nostrae consuetudinis monendum esse puto.—    3. To denote source, origin, extraction, from, of: Turnus ab Ariciā, L.: si ego me a M. Tullio esse dicerem: oriundi ab Sabinis, L.: dulces a fontibus undae, V.—With verbs of expecting, fearing, hoping (cf. a parte), from, on the part of: a quo quidem genere, iudices, ego numquam timui: nec ab Romanis vobis ulla est spes, you can expect nothing from the Romans, L.; (ellipt.): haec a servorum bello pericula, threatened by: quem metus a praetore Romano stimulabat, fear of what the praetor might do, L.—With verbs of paying, etc., solvere, persolvere, dare (pecuniam) ab aliquo, to pay through, by a draft on, etc.: se praetor dedit, a quaestore numeravit, quaestor a mensā publicā, by an order on the quaestor: ei legat pecuniam a filio, to be paid by his son: scribe decem (milia) a Nerio, pay by a draft on Nerius, H.; cognoscere ab aliquā re, to know or learn by means of something (but ab aliquo, from some one): id se a Gallicis armis atque insignibus cognovisse, Cs.; in giving an etymology: id ab re... interregnum appellatum, L.—Rarely with verbs of beginning and repeating: coepere a fame mala, L.: a se suisque orsus, Ta.—    4. With verbs of freeing from, defending, protecting, from, against: ut a proeliis quietem habuerant, L.: provincia a calamitate est defendenda: sustinere se a lapsu, L.—    5. With verbs and adjectives, to define the respect in which, in relation to, with regard to, in respect to, on the part of: orba ab optimatibus contio: mons vastus ab naturā et humano cultu, S.: ne ab re sint omissiores, too neglectful of money or property, T.: posse a facundiā, in the matter of eloquence, T.; cf. with laborare, for the simple abl, in, for want of: laborare ab re frumentariā, Cs.—    6. In stating a motive, from, out of, on account of, in consequence of: patres ab honore appellati, L.: inops tum urbs ab longinquā obsidione, L.—    7. Indicating a part of the whole, of, out of: scuto ab novissimis uni militi detracto, Cs.: a quibus (captivis) ad Senatum missus (Regulus).—    8. Marking that to which anything belongs: qui sunt ab eā disciplinā: nostri illi a Platone et Aristotele aiunt.—    9. Of a side or party: vide ne hoc totum sit a me, makes for my view: vir ab innocentiā clementissimus, in favor of.—10. In late prose, of an office: ab epistulis, a secretary, Ta. Note. Ab is not repeated with a following pron interrog. or relat.: Arsinoën, Stratum, Naupactum... fateris ab hostibus esse captas. Quibus autem hostibus? Nempe iis, quos, etc. It is often separated from the word which it governs: a nullius umquam me tempore aut commodo: a minus bono, S.: a satis miti principio, L.—The poets join a and que, making āque; but in good prose que is annexed to the following abl. (a meque, abs teque, etc.): aque Chao, V.: aque mero, O.—In composition, ab- stands before vowels, and h, b, d, i consonant, l, n, r, s; abs- before c, q, t; b is dropped, leaving as- before p; ā- is found in āfuī, āfore ( inf fut. of absum); and au- in auferō, aufugiō.
    * * *
    I
    Ah!; (distress/regret/pity, appeal/entreaty, surprise/joy, objection/contempt)
    II
    by (agent), from (departure, cause, remote origin/time); after (reference)
    III
    ante, abb. a.

    in calendar expression a. d. = ante diem -- before the day

    Latin-English dictionary > ā

  • 5 κατά

    κατά (Hom.+) prep. (s. the lit. s.v. ἀνά beg., also LfgrE s.v. κατά 1346; with the gen. 74 times in NT; w. acc. 391 times in NT).
    A. w. the gen.
    ⓐ of location that is relatively lower, down from someth. (Hom. et al.; LXX; Ath. 1, 4 κ. κόρρης προπηλακίζειν=to smack on one side of the head) ὁρμᾶν κ. τοῦ κρημνοῦ rush down (from) the bank (cp. Polyb. 38, 16, 7 κ. τῶν κρημνῶν ῥίπτειν; Jos., Bell. 1, 313) Mt 8:32; Mk 5:13; Lk 8:33. κ. κεφαλῆς ἔχειν have someth. on one’s head (lit. hanging down fr. the head, as a veil. Cp. Plut., Mor. 200f ἐβάδιζε κ. τῆς κεφαλῆς ἔχων τὸ ἱμάτιον.; Mitt-Wilck. I/2, 499, 5 of a mummy ἔχων τάβλαν κ. τοῦ τραχήλου) 1 Cor 11:4.
    ⓑ of position relatively deep, into someth. (Od. 9, 330 κ. σπείους ‘into the depths of the cave’; Hdt. 7, 235; X., An. 7, 1, 30) ἡ κ. βάθους πτωχεία extreme (lit. ‘reaching down into the depths’; cp. Strabo 9, 3, 5 [419] ἄντρον κοῖλον κ. βάθους) or abysmal poverty 2 Cor 8:2. This may perh. be the mng. of πλήσσειν τινὰ κ. τῶν ὀφθαλμῶν strike someone deep into the eyes ApcPt 11:26 (cp. Demosth. 19, 197 ξαίνει κ. τοῦ νώτου; PPetr II, 18 [2b], 15 [246 B.C.] ἔτυπτεν αὐτὸν κ. τοῦ τραχήλου).—κ. γαστρός Just., D. 78, 3 for ἐν γαστρί Mt 1:18 (cp. Ath. 35, 2 τὸ κ. γαστρὸς ζῶον εἶναι).
    ⓒ extension in various directions within an area, throughout (so in Luke’s writings; Polyb. 3, 19, 7 κ. τῆς νήσου διεσπάρησαν; PGiss 48, 8 κ. κυριακῆς γῆς; Jos., Ant. 8, 297; SibOr 3, 222; 4, 24; 5, 305) γνωστὸν γενέσθαι καθʼ ὅλης Ἰόππης become known throughout all Joppa Ac 9:42. καθʼ ὅλης τῆς Ἰουδαίας 9:31; 10:37; Lk 23:5. φήμη ἐξῆλθεν καθʼ ὅλης τῆς περιχώρου 4:14.
    ② down upon, toward, against someone or someth, fig. ext. of 1.
    ⓐ w. verbs of swearing, to denote what one swears by (Thu. 5, 47, 8; Lysias 32, 13; Isaeus 7, 28; Demosth. 21, 119; 29, 26; SIG 526, 4ff; 685, 25; UPZ 110, 39 [164 B.C.]; BGU 248, 13; Jdth 1:12; Is 45:23; 2 Ch 36:13) by ἐξορκίζειν (q.v.) Mt 26:63. ὀμνύναι (q.v.) Hb 6:13, 16. ὁρκίζειν (q.v.) Hs 9, 10, 5. Sim. ἐρωτᾶν κ. τινος request, entreat by someone Hv 3, 2, 3.
    ⓑ in a hostile sense, against
    α. after verbs that express hostile action, etc. διχάζειν Mt 10:35. ἐπαίρεσθαι 2 Cor 10:5. ἰσχύειν Ac 19:16. κακοῦν 14:2. στρατεύεσθαι 1 Pt 2:11. φυσιοῦσθαι 1 Cor 4:6
    β. after words and expressions that designate hostile speech, esp. an accusation ἔχειν (τι) κ. τινος have or hold someth. against someone Rv 2:4, 14, 20. φέρειν J 18:29. ἐγκαλεῖν Ro 8:33. ἐντυγχάνειν τινὶ κ. τινος 11:2 (TestJob 17:5). κατηγορεῖν Lk 23:14. ποιεῖν κρίσιν Jd 15a. τὸ κ. ἡμῶν χειρόγραφον the bond that stands against us Col 2:14. ἐμφανίζειν Ac 24:1; 25:2. αἰτεῖσθαί τι 25:3, 15. αἱ κ. τινος αἰτίαι vs. 27. εἰπεῖν πονηρόν Mt 5:11 (cp. Soph., Phil. 65 κακὰ λέγειν κ. τινος. X., Hell. 1, 5, 2; Isocr., C. Nic. 13; Plut., Mor. 2a λέγειν κ.; SIG 1180, 1 λέγειν κ. τινος; Just., A I, 23, 3; 49, 6 κ. τῶν … ὁμολογούντων). λαλεῖν ῥήματα Ac 6:13; cp. Jd 15b (TestDan 4:3; JosAs 23:15). μαρτυρεῖν κ. τ. θεοῦ give testimony in contradiction to God 1 Cor 15:15. ζητεῖν μαρτυρίαν κ. τινος testimony against someone Mk 14:55. ψευδομαρτυρεῖν 14:56f. ψευδομαρτυρία Mt 26:59. γογγύζειν 20:11. στενάζειν Js 5:9. διδάσκειν Ac 21:28. συμβούλιον διδόναι (ποιεῖν v.l.) Mk 3:6; ς. λαβεῖν Mt 27:1. ψεύδεσθαι Js 3:14 (Lysias 22, 7; X., Ap. 13; Ath. 35, 1 καθʼ ἡμῶν … κατεψεύσατο).
    γ. after expressions that designate such a position or state of mind in a different way εἶναι κ. τινος be against someone (opp. ὑπέρ) Mk 9:40 (WNestle, ZNW 13, 1912, 84–87; AFridrichsen, ibid., 273–80); Ro 8:31; (opp. μετά) Mt 12:30; Lk 11:23. δύνασθαί τι κ. τινος be able to do someth. against someone 2 Cor 13:8. ἔχειν τι κ. τινος have someth. against someone (in one’s heart) Mt 5:23; Mk 11:25; Hs 9, 24, 2; cp. ibid. 23, 2, where the acc. is to be supplied. ἐξουσίαν ἔχειν J 19:11. ἐπιθυμεῖν Gal 5:17. μερίζεσθαι καθʼ ἑαυτῆς Mt 12:25. Cp. 1 Cl 39:4 (Job 4:18).—κατά prob. means against also in ἔβαλεν κατʼ αὐτῆς ἄνεμος Ac 27:14. ἐτελείωσαν κ. τ. κεφαλῆς αὐτῶν τὰ ἁμαρτήματα they completed the full measure of sins against their own head GPt 5:17.
    B. w. acc. (so in the NT 399 times [besides καθʼ εἷς and κατὰ εἷς])
    ⓐ of extension in space, along, over, through, in, upon (Hom. et al.; OGI 90, 7 ἐκ τῶν κ. τ. χώραν ἱερῶν; PHib 82, 19; PTebt 5, 188; LXX; Just.; Mel., HE 4, 26, 5) Ac 24:12. καθʼ ὅλην τ. πόλιν throughout the city Lk 8:39 (cp. Diod S 4, 10, 6 καθʼ ὅλην τὴν Ἐλλάδα). ἐγένετο λιμὸς κ. τὴν χώραν ἐκείνην 15:14. κ. τὰς κώμας 9:6. κ. πόλεις καὶ κώμας 13:22 (Appian., Maced. 9 §1 and 4 κ. πόλεις; Just., A I, 67, 3 κ. πόλεις ἢ ἀγρούς).—κ. τόπους in place after place Mt 24:7; Mk 13:8; Lk 21:11 (Theophr., περὶ σημ. 1, 4 p. 389 W.; Cat. Cod. Astr. III 28, 11 ἐν μέρει τ. ἀνατολῆς κ. τόπους, VIII/3, 186, 1 λιμὸς καὶ λοιμὸς καὶ σφαγαὶ κ. τόπους). οἱ ὄντες κ. τὴν Ἰουδαίαν those throughout Judea or living in Judea Ac 11:1. διασπαρῆναι κ. τὰς χώρας τῆς Ἰουδαίας be scattered over the regions of Judea 8:1. κ. τὴν οὖσαν ἐκκλησίαν in the congregation there 13:1. τοῖς κ. τὴν Ἀντιόχειαν καὶ Συρίαν καὶ Κιλικίαν ἀδελφοῖς 15:23. τοὺς κ. τὰ ἔθνη Ἰουδαίους the Judeans (dispersed) throughout the nations 21:21. τοῖς κ. τὸν νόμον γεγραμμένοις throughout the law = in the law 24:14b. κ. τὴν ὁδόν along or on the way (Lucian, Catapl. 4; Jos., Ant. 8, 404) Lk 10:4; Ac 25:3; 26:13. τὸ κ. Κιλικίαν καὶ Παμφυλίαν πέλαγος the sea along the coast of Cilicia and Pamphylia 27:5; but the geographical designation τὰ μέρη τ. Λιβύης τῆς κ. Κυρήνην 2:10 prob. belongs to b: the parts of Libya toward Cyrene.
    ⓑ of extension toward, toward, to, up to ἐλθεῖν (γίνεσθαι v.l.) κ. τὸν τόπον come up to the place (Jos., Vi. 283) Lk 10:32. ἐλθόντες κ. τὴν Μυσίαν to Mysia Ac 16:7; cp. 27:7. πορεύεσθαι κ. μεσημβρίαν (s. μεσημβρία 2) toward the south 8:26 (cp. Jos., Bell. 5, 505). κ. σκοπὸν διώκειν run (over the course) toward the goal Phil 3:14. λιμὴν βλέπων κ. λίβα καὶ κ. χῶρον a harbor open to the southwest and northwest Ac 27:12 (s. βλέπω 8).—κ. πρόσωπον to the face (cp. Jos., Ant. 5, 205) Gal 2:11. ἔχειν τινὰ κ. πρόσωπον meet someone face to face (Thieme 19 has reff. for the use of κατὰ πρόσωπον as a legal formula) Ac 25:16. κ. πρόσωπον ταπεινός humble when personally present 2 Cor 10:1. κ. πρόσωπόν τινος in the presence of someone Lk 2:31; Ac 3:13. τὰ κ. πρόσωπον what lies before one’s eyes, i.e. is obvious 2 Cor 10:7. κ. ὀφθαλμοὺς προγράφειν portray before one’s eyes Gal 3:1.
    ⓒ of isolation or separateness, by (Thu. 1, 138, 6 οἱ καθʼ ἑαυτοὺς Ἕλληνες ‘the Greeks by themselves’; Polyb. 1, 24, 4; 5, 78, 3; 11, 17, 6; Diod S 13, 72, 8; Gen 30:40; 43:32; 2 Macc 13:13; Philo, Migr. Abr. 87; 90; Just., D. 4, 5 αὐτὴ καθʼ ἑαυτήν γενομένη; Tat. 13, 1 ἡ ψυχὴ καθʼ ἑαυτήν; Ath. 15, 2 ὁ πηλὸς καθʼ ἑαυτόν) ἔχειν τι καθʼ ἑαυτόν keep someth. to oneself Ro 14:22 (cp. Jos., Ant. 2, 255; Heliod. 7, 16, 1). καθʼ ἑαυτὸν μένειν live by oneself of the private dwelling of Paul in Rome Ac 28:16. πίστις νεκρὰ καθʼ ἑαυτήν faith by itself is dead Js 2:17 (Simplicius in Epict. p. 3, 43 τὸ σῶμα καθʼ αὑτὸ νεκρόν ἐστιν). ἡ κατʼ οἶκον ἐκκλησία the congregation in the house Ro 16:5; 1 Cor 16:19. κατʼ ἰδίαν s. ἴδιος 5. κ. μόνας (Thu. 1, 32, 5; Menand., Epitr. 988 S. [658 Kö.], Fgm. 146 Kö. [158 Kock]; Polyb. 4, 15, 11; Diod S 4, 51, 16; BGU 813, 15 [s. APF 2, 1903, 97]; LXX) alone, by oneself Mk 4:10; Lk 9:18; Hm 11:8 (here, as well as BGU loc. cit. and LXX, written as one word καταμόνας).
    ⓓ of places viewed serially, distributive use w. acc., x by x (Arrian., Anab. 4, 21, 10 κ. σκηνήν=tent by tent) or from x to x: κατʼ οἶκον from house to house (PLond III, 904, 20 p. 125 [104 A.D.] ἡ κατʼ οἰκίαν ἀπογραφή) Ac 2:46b; 5:42 (both in ref. to various house assemblies or congregations; w. less probability NRSV ‘at home’); cp. 20:20. Likew. the pl. κ. τοὺς οἴκους εἰσπορευόμενος 8:3. κ. τὰς συναγωγάς 22:19. κ. πόλιν (Jos., Ant. 6, 73) from city to city IRo 9:3, but in every (single) city Ac 15:21; 20:23; Tit 1:5. Also κ. πόλιν πᾶσαν (cp. Herodian 1, 14, 9) Ac 15:36; κ. πᾶσαν πόλιν 20:23 D. κ. πόλιν καὶ κώμην Lk 8:1; cp. vs. 4.
    ② marker of temporal aspect (Hdt. et al.; ins, pap, LXX, apolog.)
    ⓐ in definite indications of time: at, on, during (Hdt. 8, 17; Polemon Soph. B 43 Reader κατʼ ἐκείνην τὴν ἡμέραν ‘in the course of that day’) κατʼ ἀρχάς in the beginning (cp. ἀρχή 1b) Hb 1:10 (Ps 101:26). κ. τὴν ἡμέραν τοῦ πειρασμοῦ in the day of trial 3:8 (Ps 94:8.—Cp. Antig. Car. 173 κ. τὸν σπόρου καιρόν). νεκροῦ … ἀνάστασιν κατʼ αὐτὸν γεγονυῖαν ἱστορεῖ (Papias) reports that a resurrection from the dead occurred in his time Papias (2, 9; so, with personal names, Hdt.; Just., D. 23, 1 τοῦ θεοῦ … τοῦ κ. τὸν Ἐνώχ; Tat. 31, 2 Θεαγένης … κ. Καμβύσην γεγονώς). Of the future: κ. τὸν καιρὸν τοῦτον at that time, then Ro 9:9 (Gen 18:10). Of the past: κ. ἐκεῖνον τὸν καιρόν at that time, then (2 Macc 3:5; TestJos 12:1; Jos., Ant. 8, 266; cp. κατʼ ἐκεῖνο τοῦ καιροῦ Konon: 26 Fgm. 3 p. 191, 25 Jac.; Just., A I, 17, 2; 26, 3 al.) Ac 12:1; 19:23. κ. καιρόν at that time, then Ro 5:6 (Just., D. 132, 1; cp. OGI 90, 28 καθʼ ὸ̔ν καιρόν), unless καιρός here means the right time (s. καιρός 1b end). κατʼ ὄναρ (as καθʼ ὕπνον Gen 20:6; Just., D 60, 5 κ. τοὺς ὕπνους) during a dream, in a dream Mt 1:20; 2:12 (s. s.v. ὄναρ for ins).
    ⓑ with indefinite indications of time: toward, about κ. τὸ μεσονύκτιον about midnight Ac 16:25; cp. 27:27.—8:26 (s. μεσημβρία 1).
    ⓒ distributively (cp. 1d): x period by x period: κατʼ ἔτος every year (s. ἔτος) Lk 2:41. Also κατʼ ἐνιαυτόν (s. ἐνιαυτός 1) Hb 9:25; 10:1, 3. καθʼ ἡμέραν daily, every day (s. ἡμέρα 2c) Mt 26:55; Mk 14:49; Lk 16:19; 22:53; Ac 2:46f; 3:2; 16:5; 17:11; 19:9; 1 Cor 15:31; Hb 7:27; 10:11. Also τὸ καθʼ ἡμέραν (s. ἡμέρα 2c) Lk 11:3; 19:47; Ac 17:11 v.l. ἡ ἐπίστασις ἡ καθʼ ἡμέραν (s. ἐπίστασις) 2 Cor 11:28. κ. πᾶσαν ἡμέραν every day (Jos., Ant. 6, 49) Ac 17:7. Also καθʼ ἑκάστην ἡμέραν (s. ἡμέρα 2c) Hb 3:13. κ. μίαν σαββάτου on the first day of every week 1 Cor 16:2. κ. πᾶν σάββατον every Sabbath Ac 13:27; 15:21b; 18:4. κ. μῆνα ἕκαστον each month Rv 22:2 (κ. μῆνα as SIG 153, 65; POxy 275, 18; 2 Macc 6:7). κ. ἑορτήν at each festival Mt 27:15; Mk 15:6.
    ③ marker of division of a greater whole into individual parts, at a time, in detail, distributive use apart from indications of place (s. above 1d) and time (s. 2c)
    ⓐ w. numerals: κ. δύο ἢ τὸ πλεῖστον τρεῖς two or, at the most, three at a time (i.e. in any one meeting, cp. ἀνὰ μέρος) 1 Cor 14:27 (Dio Chrys. 80 [30], 42 κ. δύο καὶ τρεῖς; Jos., Ant. 3, 142 κ. ἕξ; 5, 172 κ. δύο καὶ τρεῖς). καθʼ ἕνα (on this and the foll. s. εἷς 5e) singly, one after the other vs. 31. κ. ἕνα λίθον each individual stone Hs 9, 3, 5; καθʼ ἕνα λίθον 9, 6, 3. κ. ἓν ἕκαστον one by one, in detail Ac 21:19; 1 Cl 32:1 (Ath. 28, 4 καθʼ ἕκαστον). εἷς καθʼ εἷς Mk 14:19; J 8:9; cp. Ro 12:5 (B-D-F §305; Rob. 460). κ. ἑκατὸν καὶ κ. πεντήκοντα in hundreds and in fifties Mk 6:40.
    ⓑ περί τινος λέγειν κ. μέρος speak of someth. in detail Hb 9:5 (s. μέρος 1c). κατʼ ὄνομα (each one) by name (ἀσπάζομαι … τοὺς ἐνοίκους πάντες κα[τʼ] ὄνομα PTebt [III A.D.] 422, 11–16; Jos., Vi. 86) J 10:3; 3J 15 (cp. BGU 27, 18); ISm 13:2.
    ④ marker of intention or goal, for the purpose of, for, to (Thu. 6, 31, 1 κ. θέαν ἥκειν=to look at something; cp. Sb 7263, 6 [254 B.C.]; X., An. 3, 5, 2 καθʼ ἁρπαγὴν ἐσκεδασμένοι; Arrian, Anab. 1, 17, 12; 4, 5, 1; 21, 9; 6, 17, 6; 26, 2; Lucian, Ver. Hist. 2, 29; Anton. Lib., Fab. 24, 1 Δημήτηρ ἐπῄει γῆν ἅπασαν κ. ζήτησιν τῆς θυγατρός; 38; Jdth 11:19) κ. τὸν καθαρισμὸν τῶν Ἰουδαίων for the Jewish ceremonial purification J 2:6. κατὰ ἀτιμίαν λέγω to my shame 2 Cor 11:21 (cp. Jos., Ant. 3, 268 κ. τιμὴν τ. θεοῦ τοῦτο ποιῶν). ἀπόστολος … κ. πίστιν … καὶ ἐπίγνωσιν an apostle … for the faith … and the knowledge Tit 1:1 (but the mng. ‘in accordance with’ is also prob.).
    ⑤ marker of norm of similarity or homogeneity, according to, in accordance with, in conformity with, according to
    ⓐ to introduce the norm which governs someth.
    α. the norm of the law, etc. (OGI 56, 33; Mitt-Wilck., I/2, 352, 11 κ. τὰ κελευσθέντα [as Just., D. 78, 7]; POxy 37 II, 8) κ. τὸν νόμον (Jos., Ant. 14, 173; 15, 51; Just., D. 10, 1 al.; Ath. 31, 1; κ. τοὺς νόμους Ἀρεοπαγείτης, letter of MAurelius: ZPE 8, ’71, 169, ln. 27) Lk 2:22; J 18:31; 19:7; Hb 7:5. τὰ κ. τ. νόμον what is to be done according to the law Lk 2:39 (cp. EpArist 32). κ. τὸ ὡρισμένον in accordance w. what has been determined 22:22. Cp. 1:9; 2:24, 27, 42; Ac 17:2; 22:3. κ. τὸ εὐαγγέλιόν μου Ro 2:16; 16:25a; 2 Ti 2:8. κ. τὸ εἰρημένον Ro 4:18 (cp. Ath. 28, 1 κ. τὰ προειρημένα). κ. τὰς γραφάς (Just., D. 82, 4; cp. Paus. 6, 21, 10 κ. τὰ ἔπη=according to the epic poems; Just., A I, 32, 14 κ. τὸ λόγιον, D. 67, 1 κ. τὴν προφητείαν ταύτην) 1 Cor 15:3; cp. Js 2:8. κ. τὴν παράδοσιν Mk 7:5 (Tat. 39, 1 κ. τὴν Ἑλλήνων παράδοσιν).—κ. λόγον as one wishes (exx. in Dssm., B 209 [not in BS]; also PEleph 13, 1; 3 Macc 3:14) Ac 18:14 (though 5bβ below is also prob.).—It can also stand simply w. the acc. of the pers. according to whose will, pleasure, or manner someth. occurs κ. θεόν (cp. Socrat., Ep. 14, 5 κ. θεόν; 26, 2; Nicol. Dam.: 90 Fgm. 4 p. 332, 1 Jac. and Appian, Bell. Civ. 2, 84 §352 κ. δαίμονα; Jos., Ant. 4, 143 ὁ κ. τοῦτον[=θεόν] βίος; Just., D. 5, 1 κ. τινας … Πλατωνικούς; Tat. 1, 3 κ. … τὸν κωμικόν) Ro 8:27; 2 Cor 7:9–11; κ. Χριστὸν Ἰ. Ro 15:5. κ. κύριον 2 Cor 11:17. Cp. 1 Pt 1:15. κ. τ. Ἕλληνας in the manner of the Greeks, i.e. polytheists PtK 2, p. 14, 1; 7. κ. Ἰουδαίους ln. 25.
    β. the norm according to which a judgment is rendered, or rewards or punishments are given ἀποδοῦναι τινι κ. τ. πρᾶξιν or ἔργα αὐτοῦ (Ps 61:13; Pr 24:12; Just., A I, 12, 1; 17, 4 al.; κατʼ ἀξίαν τῶν πράξεων) Mt 16:27; Ro 2:6; 2 Ti 4:14; Rv 2:23. μισθὸν λήμψεται κ. τ. ἴδιον κόπον 1 Cor 3:8. κρίνειν κ. τι J 7:24; 8:15; 1 Pt 1:17; cp. Ro 2:2.
    γ. of a standard of any other kind κ. τ. χρόνον ὸ̔ν ἠκρίβωσεν in accordance w. the time which he had ascertained Mt 2:16. κ. τ. πίστιν ὑμῶν acc. to your faith 9:29. κ. τ. δύναμιν acc. to his capability 25:15 (Just., D. 139, 4; Tat. 12, 3; cp. Just., A II, 13, 6 κ. δύναμιν). Cp. Lk 1:38; 2:29; Ro 8:4; 10:2; Eph 4:7. ἀνὴρ κ. τ. καρδίαν μου Ac 13:22 (καρδία 1bε).
    δ. Oft. the norm is at the same time the reason, so that in accordance with and because of are merged: οἱ κ. πρόθεσιν κλητοί Ro 8:28. κατʼ ἐπιταγὴν θεοῦ 16:26; 1 Ti 1:1; Tit 1:3. κ. ἀποκάλυψιν Eph 3:3 (Just., D. 78, 2). οἱ καθʼ ὑπομονὴν ἔργου ἀγαθοῦ Ro 2:7. κατʼ ἐκλογήν 11:5 (Just., D. 49, 1). Cp. κ. τὴν βουλήν Eph 1:11 (Just., A I, 63, 16 al.); 2 Th 2:9; Hb 7:16. κ. τί γνώσομαι τοῦτο; by what shall I know this? (cp. Gen 15:8) Lk 1:18.—Instead of ‘in accordance w.’ κ. can mean simply because of, as a result of, on the basis of (Ael. Aristid. 46 p. 219 D.: κ. τοὺς νόμους; Jos., Ant. 1, 259; 278; Just., A I, 54, 1 κατʼ ἐνέργειαν τῶν φαύλων δαιμόνων; Ath. 7, 1 κ. συμπάθειαν τῆς παρὰ τοῦ θεοῦ πνοῆς; 32, 1 κ. χρησμόν). κ. πᾶσαν αἰτίαν for any and every reason (αἰτία 1) Mt 19:3. κ. ἀποκάλυψιν Gal 2:2. Cp. Ro 2:5; 1 Cor 12:8 (κ. τ. πνεῦμα = διὰ τοῦ πν.); Eph 1:5; 4:22b; Phil 4:11; 1 Ti 5:21; 2 Ti 1:9; Tit 3:5; κ. ἀνάγκην Phlm 14 (Ar. 1, 2; 4, 2 al.; Just., A I, 30, 1; 61, 10; Ath. 24, 2); IPol 1:3. ὁ κ. τὸ πολὺ αὐτοῦ ἔλεος ἀναγεννήσας ἡμᾶς 1 Pt 1:3.—καθʼ ὅσον (Thu. 4, 18, 4) in so far as, inasmuch as Hb 3:3. καθʼ ὅσον …, κ. τοσοῦτο in so far as …, just so far (Lysias 31, 8; Galen, De Dignosc. Puls. 3, 2, VIII 892 K.) 7:20, 22.
    ⓑ as a periphrasis to express equality, similarity, or example in accordance with, just as, similar(ly) to (TestJob 32:6 τίς γὰρ κ. σε ἐν μέσῳ τῶν τέκνων σου; Tat. 25, 1 κ. … τὸν Πρωτέα like Proteus; schol. on Nicander, Ther. 50: sheep are not burden-bearers κ. τοὺς ὄνους=as donkeys are).
    α. κ. τὰ ἔργα αὐτῶν μὴ ποιεῖτε do not do as they do Mt 23:3. κ. Ἰσαάκ just as Isaac Gal 4:28. κ. θεὸν κτισθείς Eph 4:24 (Synes., Prov. 2, 2 p. 118c κ. θεόν=just as a god). Cp. Col 3:10. κ. τὸν τύπον Hb 8:5 (Ex 25:40; Mel., P. 58, 424 [νόμον v.l.]). Cp. 5:6 (Ps 109:4); 8:9 (Jer 38: 32); Js 3:9.—κ. τὰ αὐτά in (just) the same way (OGI 56, 66; PEleph 2, 6; 1 Macc 8:27; 12:2; Just., D. 1, 2; 3, 5; 113, 3) Lk 6:23, 26; 17:30; Dg 3:1. On the other hand, the sing. κ. τὸ αὐτό Ac 14:1 means together (marriage contract PEleph 1, 5 [IV B.C.] εἶναι ἡμᾶς κ. ταὐτό; 1 Km 11:11). καθʼ ὸ̔ν τρόπον just as (2 Macc 6:20; 4 Macc 14:17) Ac 15:11; 27:25. καθʼ ὅσον …, οὕτως (just) as …, so Hb 9:27. κ. πάντα τρόπον in every way (PSI 520, 16 [250 B.C.]; PCairZen 631, 2; 3 Macc 3:24) Ro 3:2. κ. μηδένα τρόπον (PMagd 14, 9 [221 B.C.]; PRein 7, 31; 3 Macc 4:13; 4 Macc 4:24; Just., D. 35, 7; s. Reader, Polemo 262) 2 Th 2:3. Cp. Johannessohn, Kasus, 1910, 82. κατά w. acc. serves in general
    β. to indicate the nature, kind, peculiarity or characteristics of a thing (freq. as a periphrasis for the adv.; e.g. Antiochus of Syracuse [V B.C.]: 555 Fgm. 12 Jac. κ. μῖσος=out of hate, filled with hate) κατʼ ἐξουσίαν with authority or power Mk 1:27. κ. συγκυρίαν by chance Lk 10:31. κ. ἄγνοιαν without knowing Ac 3:17 (s. ἄγνοια 2a). κ. ἄνθρωπον 1 Cor 3:3 al. (s. Straub 15; Aeschyl., Th. 425; ἄνθρωπος 2b). κ. κράτος powerfully, Ac 19:20 (κράτος 1a). κ. λόγον reasonably, rightly (Pla.; Polyb. 1, 62, 4; 5; 5, 110, 10; Jos., Ant. 13, 195; PYale 42, 24 [12 Jan., 229 B.C.]) 18:14 (but s. above 5aα). λέγειν τι κ. συγγνώμην οὐ κατʼ ἐπιταγήν say someth. as a concession, not as a command 1 Cor 7:6; cp. 2 Cor 8:8. κ. τάξιν in (an) order(ly manner) 1 Cor 14:40 (τάξις 2). κατʼ ὀφθαλμοδουλίαν with eye-service Eph 6:6. μηδὲν κατʼ ἐριθείαν μηδὲ κ. κενοδοξίαν Phil 2:3. κ. ζῆλος zealously 3:6a, unless this pass. belongs under 6 below, in its entirety. κ. σάρκα on the physical plane Ro 8:12f; 2 Cor 1:17; also 5:16ab, if here κ. ς. belongs w. οἴδαμεν or ἐγνώκαμεν (as Bachmann, JWeiss, H-D Wendland, Sickenberger take it; s. 7a below). καθʼ ὑπερβολήν (PTebt 42, 5f [c. 114 B.C.] ἠδικημένος καθʼ ὑπερβολὴν ὑπὸ, Ἁρμιύσιος; 4 Macc 3:18) beyond measure, beyond comparison Ro 7:13; 1 Cor 12:31; 2 Cor 4:17. καθʼ ὁμοιότητα (Aristot.; Gen 1:12; Philo, Fug. 51; Tat. 12, 4 κ. τὸ ὅμοιον αὐτῇ) in a similar manner Hb 4:15b. κ. μικρόν in brief B 1:5 (μικρός 1eγ).
    ⑥ denoting relationship to someth., with respect to, in relation to κ. σάρκα w. respect to the flesh, physically of human descent Ro 1:3; 4:1; 9:3, 5 (Ar. 15, 7 κ. σάρκα … κ. ψυχήν; Just., D. 43, 7 ἐν τῷ γένει τῷ κ. σάρκα τοῦ Ἀβραάμ al.). κ. τὸν ἔσω ἄνθρωπον 7:22 (cp. POxy 904, 6 πληγαῖς κατακοπτόμενον κ. τὸ σῶμα). Cp. Ro 1:4; 11:28; Phil 3:5, 6b (for vs. 6a s. 5bβ above); Hb 9:9b. τὰ κ. τινα (Hdt. 7, 148; Diod S 1, 10, 73; Aelian, VH 2, 20; PEleph 13, 3; POxy 120, 14; Tob 10:9; 1 Esdr 9:17; 2 Macc 3:40; 9:3 al.) someone’s case, circumstances Ac 24:22 (cp. PEleph 13, 3 τὰ κ. σε; Just., A I, 61, 13 τὰ κ. τὸν Ἰησοῦν πάντα, D. 102, 2 τὰ κ. αὐτόν; Ath. 24, 4 τὸ κ. τοὺς ἀγγέλους); 25:14; Eph 6:21; Phil 1:12; Col 4:7. κ. πάντα in all respects (since Thu. 4, 81, 3; Sb 4324, 3; 5761, 22; SIG 834, 7; Gen 24:1; Wsd 19:22; 2 Macc 1:17; 3 Macc 5:42; JosAs 1:7; Just., A II, 4, 4, D. 35, 8 al.); Ac 17:22; Col 3:20, 22a; Hb 2:17 (Artem. 1, 13 αὐτῷ ὅμοιον κ. π.); 4:15a.
    ⑦ Somet. the κατά phrase, which would sound cumbersome in the rendering ‘such-and-such’, ‘in line with’, or ‘in accordance with’, is best rendered as an adj., a possessive pron., or with a genitival construction to express the perspective from which something is perceived or to be understood. In translation it thus functions as
    ⓐ an adj. (Synes., Kingdom 4 p. 4d τὰ κατʼ ἀρετὴν ἔργα i.e. the deeds that are commensurate with that which is exceptional = virtuous deeds; PHib 27, 42 ταῖς κ. σελήνην ἡμέραις; 4 Macc 5:18 κ. ἀλήθειαν=ἀληθής; Just., A I, 2, 1 τοὺς κ. ἀλήθειαν εὐσεβεῖς; Tat. 26, 2 τῆς κ. ἀλήθειαν σοφίας) οἱ κ. φύσιν κλάδοι the natural branches Ro 11:21. ἡ κατʼ εὐσέβειαν διδασκαλία 1 Ti 6:3; cp. Tit 1:1b. οἱ κ. σάρκα κύριοι the earthly masters (in wordplay, anticipating the κύριος who is in the heavens, vs. 9) Eph 6:5. Cp. 2 Cor 5:16b, in case (s. 5bβ above) κ. ς. belongs w. Χριστόν (as the majority, incl. Ltzm., take it): a physical Christ, a Christ in the flesh, in his earthly relationships (σάρξ 5). Correspondingly in vs. 16a κ. ς. would be taken w. οὐδένα: no one simply as a physical being.—JMartyn, JKnox Festschr., ’67, 269–87.
    ⓑ a possessive pron., but with limiting force (Demosth. 2, 27 τὰ καθʼ ὑμᾶς ἐλλείμματα [i.e. in contrast to the activities of others: ‘your own’]; Aelian, VH 2, 42 ἡ κατʼ αὐτὸν ἀρετή; 3, 36; OGI 168, 17 παραγεγονότες εἰς τοὺς καθʼ ὑμᾶς τόπους; SIG 646, 6; 807, 15 al.; UPZ 20, 9 [II B.C.] ἐπὶ τῆς καθʼ ἡμᾶς λειτουργίας; PTebt 24, 64; 2 Macc 4:21; Tat. 42, 1 τίς ὁ θεὸς καὶ τίς ἡ κατʼ αὐτὸν ποίησις; Mel., HE 4, 26, 7 ἡ καθʼ ἡμᾶς φιλοσοφία) τῶν καθʼ ὑμᾶς ποιητῶν τινες some of your (own) poets Ac 17:28. ἡ καθʼ ὑμᾶς πίστις Eph 1:15. ὁ καθʼ ὑμᾶς νόμος Ac 18:15. τὸ κατʼ ἐμὲ πρόθυμον my eagerness Ro 1:15.
    ⓒ a gen. w. a noun (Polyb. 3, 113, 1 ἡ κ. τὸν ἥλιον ἀνατολή; 2, 48, 2; 3, 8, 1 al.; Diod S 14, 12 ἡ κ. τὸν τύραννον ὠμότης; Dionys. Hal. 2, 1; SIG 873, 5 τῆς κ. τ. μυστήρια τελετῆς; 569, 22; 783, 20; PTebt 5, 25; PLond III, 1164k, 20 p. 167 [212 A.D.] ὑπὸ τοῦ κ. πατέρα μου ἀνεψιοῦ) τὰ κ. Ἰουδαίους ἔθη the customs of the Judeans Ac 26:3 (Tat. 12, 5 τῇ κ. Βαβυλωνίους προγνωστικῇ; 34, 2 ἡ κ. τὸν Ἀριστόδημον πλαστική). Cp. 27:2. ἡ κ. πίστιν δικαιοσύνη the righteousness of faith Hb 11:7. ἡ κατʼ ἐκλογὴν πρόθεσις purpose of election Ro 9:11.—Here also belong the titles of the gospels εὐαγγέλιον κατὰ Ματθαῖον etc., where κατά is likew. periphrasis for a gen. (cp. JLydus, De Mag. 3, 46 p. 136, 10 Wünsch τῆς κ. Λουκανὸν συγγραφῆς; Herodian 2, 9, 4 of an autobiography ἐν τῷ καθʼ αὑτὸν βίῳ; Jos., C. Ap. 1, 18 τ. καθʼ αὐτὸν ἱστορίαν; 2 Macc 2:13. Cp. B-D-F §163; 224, 2; Zahn, Einleitung §49; BBacon, Why ‘According to Mt’? Exp., 8th ser., 16, 1920, 289–310).—On the periphrasis of the gen. by κατά s. Rudberg (ἀνά beg.) w. many exx. fr. Pla. on. But it occurs as early as Thu. 6, 16, 5 ἐν τῷ κατʼ αὐτοὺς βίῳ.—M-M. DELG. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κατά

  • 6 aliquid

    ălĭquis, aliquid; plur. aliqui [alius-quis; cf. Engl. somebody or other, i.e. some person [p. 88] obscurely definite; v. Donald. Varron. p. 381 sq.] ( fem. sing. rare).— Abl. sing. aliqui, Plaut. Aul. prol. 24; id. Most. 1, 3, 18; id. Truc. 5, 30; id. Ep. 3, 1, 11.— Nom. plur. masc. aliques, analog. to ques, from quis, acc. to Charis. 133 P.— Nom. and acc. plur. neutr. always aliqua.— Dat. and abl. plur. aliquibus, Liv. 22, 13;

    oftener aliquis,

    id. 26, 15; 26, 49; Plin. 2, 48, 49, § 131.—Alicui, trisyl., Tib. 4, 7, 2), indef. subst. pron., some one, somebody, any one, something, any thing; in the plur., some, any (it is opp. to an object definitely stated, as also to no one, nobody. The synn. quis, aliquis, and quidam designate an object not denoted by name; quis leaves not merely the object, but even its existence, uncertain; hence it is in gen. used in hypoth. and conditional clauses, with si, nisi, num, quando, etc.; aliquis, more emphatic than quis, denotes that an object really exists, but that nothing depends upon its individuality; no matter of what kind it may be, if it is only one, and not none; quidam indicates not merely the existence and individuality of an object, but that it is known as such to the speaker, only that he is not acquainted with, or does not choose to give, its more definite relations; cf. Jahn ad Ov. M. 9, 429, and the works there referred to).
    I.
    A.. In gen.: nam nos decebat domum Lugere, ubi esset aliquis in lucem editus, Enn. ap. Cic. Tusc. 1, 48, 115 (as a transl. of Eurip. Cresph. Fragm. ap. Stob. tit. 121, Edei gar hêmas sullogon poioumenous Ton phunta thrênein, etc.):

    Ervom tibi aliquis cras faxo ad villam adferat,

    Plaut. Most. 1, 1, 65:

    hunc videre saepe optabamus diem, Quom ex te esset aliquis, qui te appellaret patrem,

    Ter. Hec. 4, 4, 30:

    utinam modo agatur aliquid!

    Cic. Att. 3, 15:

    aliquid facerem, ut hoc ne facerem,

    I would do any thing, that I might not do this, Ter. And. 1, 5, 24; so id. Phorm. 5, 6, 34:

    fit plerumque, ut ei, qui boni quid volunt adferre, adfingant aliquid, quo faciant id, quod nuntiant, laetius,

    Cic. Phil. 1, 3:

    quamvis enim demersae sunt leges alicujus opibus,

    id. Off. 2, 7, 24:

    quod motum adfert alicui,

    to any thing, id. Tusc. 1, 23, 53: te donabo ego hodie aliqui (abl.), Plaut. Most. 1, 3, 18; so, gaudere aliqui me volo, in some thing (or some way), id. Truc. 5, 30:

    nec manibus humanis (Deus) colitur indigens aliquo,

    any thing, Vulg. Act. 17, 25:

    non est tua ulla culpa, si te aliqui timuerunt,

    Cic. Marcell. 6 fin.:

    in narratione, ut aliqua neganda, aliqua adicienda, sic aliqua etiam tacenda,

    Quint. 4, 2, 67:

    sunt aliqua epistulis eorum inserta,

    Tac. Or. 25:

    laudare aliqua, ferre quaedam,

    Quint. 2, 4, 12:

    quaero, utrum aliquid actum an nihil arbitremur,

    Cic. Tusc. 5, 6, 15: quisquis est ille, si modo est aliquis (i. e. if only there is some one), qui, etc., id. Brut. 73, 255; so id. Ac. 2, 43, 132, etc.; Liv. 2, 10 fin.:

    nunc aliquis dicat mihi: Quid tu?

    Hor. S. 1, 3, 19; so id. ib. 2, 2, 94; 2, 2, 105; 2, 3, 6; 2, 5, 42, and id. Ep. 2, 1, 206.— Fem. sing.:

    Forsitan audieris aliquam certamine cursus Veloces superāsse viros,

    Ov. M. 10, 560:

    si qua tibi spon sa est, haec tibi sive aliqua est,

    id. ib. 4, 326.—
    B.
    Not unfrequently with adj.:

    Novo modo novum aliquid inventum adferre addecet,

    Plaut. Ps. 1, 5, 156:

    novum aliquid advertere,

    Tac. A. 15, 30:

    judicabant esse profecto aliquid naturā pulchrum atque praeclarum,

    Cic. Sen. 13, 43:

    mihi ne diuturnum quidem quidquam videtur, in quo est aliquid extremum,

    in which there is any end, id. ib. 19, 69; cf. id. ib. 2, 5:

    dignum aliquid elaborare,

    Tac. Or. 9:

    aliquid improvisum, inopinatum,

    Liv. 27, 43:

    aliquid exquisitum,

    Tac. A. 12, 66:

    aliquid illustre et dignum memoriā,

    id. Or. 20:

    sanctum aliquid et providum,

    id. G. 8:

    insigne aliquid faceret eis,

    Ter. Eun. 5, 5, 31:

    aliquid magnum,

    Verg. A. 9, 186, and 10, 547:

    quos magnum aliquid deceret, Juv 8, 263: dicens se esse aliquem magnum,

    Vulg. Act. 8, 9:

    majus aliquid et excelsius,

    Tac. A. 3, 53:

    melius aliquid,

    Vulg. Heb. 11, 40:

    deterius aliquid,

    ib. Joan. 5, 14.—Also with unus, to designate a single, but not otherwise defined person:

    ad unum aliquem confugiebant,

    Cic. Off. 2, 12, 41 (cf. id. ib. 2, 12, 42: id si ab uno justo et bono viro consequebantur, erant, etc.): sin aliquis excellit unus e multis;

    effert se, si unum aliquid adfert,

    id. de Or. 3, 33, 136; so id. Verr. 2, 2, 52:

    aliquis unus pluresve divitiores,

    id. Rep. 1, 32: nam si natura non prohibet et esse virum bonum et esse dicendiperitum:

    cur non aliquis etiam unus utrumque consequi possit? cur autem non se quisque speret fore illum aliquem?

    that one, Quint. 12, 1, 31; 1, 12, 2.—
    C.
    Partitive with ex, de, or the gen.:

    aliquis ex vobis,

    Cic. Cael. 3:

    aliquem ex privatis audimus jussisse, etc.,

    Plin. 13, 3, 4, § 22:

    ex principibus aliquis,

    Vulg. Joan. 7, 48; ib. Rom. 11, 14:

    aliquis de tribus nobis,

    Cic. Leg. 3, 7:

    si de iis aliqui remanserint,

    Vulg. Lev. 26, 39; ib. 2 Reg. 9, 3:

    suorum aliquis,

    Cic. Phil. 8, 9:

    exspectabam aliquem meorum,

    id. Att. 13, 15: succurret fortasse alicui vestrūm, Brut. ap. Cic. Fam. 11, 1:

    trium rerum aliqua consequemur,

    Cic. Part. 8, 30:

    impetratum ab aliquo vestrūm,

    Tac. Or. 15; so Vulg. 1 Cor. 6, 1:

    principum aliquis,

    Tac. G. 13:

    cum popularibus et aliquibus principum,

    Liv. 22, 13:

    horum aliquid,

    Vulg. Lev. 15, 10.—
    D.
    Aliquid (nom. or acc.), with gen. of a subst. or of a neutr, adj. of second decl. instead of the adj. aliqui, aliqua, aliquod, agreeing with such word:

    aliquid pugnae,

    Plaut. Capt. 3, 4, 54:

    vestimenti aridi,

    id. Rud. 2, 6, 16:

    consilii,

    id. Ep. 2, 2, 71:

    monstri,

    Ter. And. 1, 5, 15:

    scitamentorum,

    Plaut. Men. 1, 3, 26:

    armorum,

    Tac. G. 18:

    boni,

    Plaut. Aul. 4, 6, 5; Ter. And. 2, 3, 24; Vulg. Joan. 1, 46:

    aequi,

    Ter. Ad. 2, 1, 33:

    mali,

    Plaut. Ep. 1, 1, 60; Ter. Eun. 5, 5, 29:

    novi,

    Q. Cic. Pet. Cons. 1, 1; Vulg. Act. 17, 21:

    potionis,

    Plaut. Men. 5, 2, 22:

    virium,

    Cic. Fam. 11, 18:

    falsi,

    id. Caecin. 1, 3:

    vacui,

    Quint. 10, 6, 1:

    mdefensi,

    Liv. 26, 5 al. —Very rarely in abl.:

    aliquo loci morari,

    Dig. 18, 7, 1.—
    E.
    Frequently, esp. in Cic., with the kindred words aliquando, alicubi, aliquo, etc., for the sake of emphasis or rhetorical fulness, Cic. Planc. 14, 35:

    asperius locutus est aliquid aliquando,

    id. ib. 13, 33; id. Sest. 6, 14; id. Mil. 25, 67:

    non despero fore aliquem aliquando,

    id. de Or. 1, 21, 95; id. Rep. 1, 9; id. Or. 42, 144; id. Fam. 7, 11 med.: evadat saltem aliquid aliquā, quod conatus sum, Lucil. ap. Non. 293, 1; App. Mag. p. 295, 17 al.—
    F.
    In conditional clauses with si, nisi, quod si, etc.:

    si aliquid de summā gravitate Pompeius dimisisset,

    Cic. Phil. 13, 1: si aliquid ( really any thing, in contrast with nihil) dandum est voluptati, id. Sen. 13, 44: quod si non possimus aliquid proficere suadendo, Lucc. ap. Cic. Fam. 5, 14, 5:

    Quod si de iis aliqui remanserint,

    Vulg. Lev. 26, 39:

    si quando aliquid tamquam aliqua fabella narratur,

    Cic. de Or. 2, 59:

    si quis vobis aliquid dixerit,

    Vulg. Matt. 21, 3; ib. Luc. 19, 8:

    si aliquem, cui narraret, habuisset,

    Cic. Lael. 23, 88:

    si aliquem nacti sumus, cujus, etc.,

    id. ib. 8, 27:

    cui (puero) si aliquid erit,

    id. Fam. 14, 1:

    nisi alicui suorum negotium daret,

    Nep. Dion, 8, 2:

    si aliquid eorum praestitit,

    Liv. 24, 8.—
    G.
    In negative clauses with ne:

    Pompeius cavebat omnia, no aliquid vos timeretis,

    Cic. Mil. 24, 66:

    ne, si tibi sit pecunia adempta, aliquis dicat,

    Nep. Epam. 4, 4:

    ne alicui dicerent,

    Vulg. Luc. 8, 46.—
    H.
    In Plaut. and Ter. collect. with a plur. verb (cf. tis, Matth. Gr. 673): aperite atque Erotium aliquis evocate, open, some one (of you), etc., Plaut. Men. 4, 2, 111 (cf. id. Ps. 5, 1, 37:

    me adesse quis nuntiate): aperite aliquis actutum ostium,

    Ter. Ad. 4, 4, 27.—
    I.
    In Verg. once with the second person sing.:

    Exoriare aliquis nostris ex ossibus ultor, Qui face Dardanios ferroque sequare colonos,

    Verg. A. 4, 625.
    ► In the following passages, with the critical authority added, aliquis seems to stand for the adj.
    aliqui, as nemo sometimes stands with a noun for the adj. nullus:

    nos quibus est alicunde aliquis objectus labos,

    Ter. Hec. 3, 1, 6 Fleck.;

    Et ait idem, ut aliquis metus adjunctus sit ad gratiam,

    Cic. Div. in Caecil. 7, 24 B. and K.:

    num igitur aliquis dolor in corpore est?

    id. Tusc. 1, 34, 82 iid.:

    ut aliquis nos deus tolleret,

    id. Am. 23, 87 iid.: sin casus aliquis interpellārit, Matius ap. Cic. Fam. 11, 28, 8 iid.:

    si deus aliquis vitas repente mutāsset,

    Tac. Or. 41 Halm:

    sic est aliquis oratorum campus,

    id. ib. 39 id.:

    sive sensus aliquis argutā sententiā effulsit,

    id. ib. 20 id. A similar use of aliquid for the adj. aliquod was asserted to exist in Plaut. by Lind. ad Cic. Inv. 2, 6, 399, and this is repeated by Klotz, s. v. aliquis, but Lemaire's Index gives only one instance: ni occupo aliquid mihi consilium, Plaut. Men. 5, 2, 94, where Brix now reads aliquod.
    II.
    Esp.
    A.
    With alius, aliud: some or any other, something else, any thing else:

    dum aliud aliquid flagitii conficiat,

    Ter. Phorm. 5, 2, 5:

    potest fieri, ut alius aliquis Cornelius sit,

    Cic. Fragm. B. VI. 21:

    ut per alium aliquem te ipsum ulciscantur,

    id. Div. in Caecil. 6, 22:

    non est in alio aliquo salus,

    Vulg. Act. 4, 12:

    aliquid aliud promittere,

    Petr. 10, 5 al. —
    B.
    And with the idea of alius implied, in opp. to a definite object or objects, some or any other, something else, any thing else: aut ture aut vino aut aliqui (abl.) semper supplicat, Plaut. Aul prol. 24:

    vellem aliquid Antonio praeter illum libellum libuisset scribere,

    Cic. Brut. 44:

    aut ipse occurrebat aut aliquos mittebat,

    Liv. 34, 38:

    cum seditionem sedare vellem, cum frumentum imperarem..., cum aliquid denique rei publicae causā gererem,

    Cic. Verr. 1, 27, 20: commentabar declamitans saepe cum M. Pisone et cum Q. Pompeio aut cum aliquo cotidie id. Brut. 90, 310; Vell. 1, 17; Tac. A. 1, 4: (Tiberius) neque spectacula omnino edidit;

    et iis, quae ab aliquo ederentur, rarissime interfuit,

    Suet. Tib. 47.—
    C.
    In a pregn. signif. as in Gr. tis, ti, something considerable, important, or great = aliquid magnum (v. supra. I. B.; cf. in Gr. hoti oiesthe ti poiein ouden poiountes, Plat. Symp. 1, 4):

    non omnia in ducis, aliquid et in militum manu esse,

    Liv. 45, 36.—Hence, esp.,
    1.
    Esse aliquem or aliquid, to be somebody or something, i. e to be of some worth, value, or note, to be esteemed:

    atque fac, ut me velis esse aliquem,

    Cic. Att. 3, 15 fin.:

    aude aliquid brevibus Gyaris dignum, si vis esse aliquis,

    Juv. 1, 73:

    an quidquam stultius quam quos singulos contemnas, eos esse aliquid putare universos?

    Cic. Tusc. 5, 36, 104:

    exstitit Theodas dicens se esse aliquem,

    Vulg. Act. 5, 36: si umquam in dicendo fuimus aliquid. Cic. Att. 4, 2:

    ego quoque aliquid sum,

    id. Fam. 6, 18:

    qui videbantur aliquid esse,

    Vulg. Gal. 2, 2; 2, 6: quod te cum Culeone scribis de privilegio locutum, est aliquid ( it is something, it is no trifle):

    sed, etc.,

    Cic. Att. 3, 15: est istuc quidem aliquid, sed, etc.; id. Sen. 3; id. Cat. 1, 4:

    est aliquid nupsisse Jovi,

    Ov. F. 6, 27:

    Est aliquid de tot Graiorum milibus unum A Diomede legi,

    id. M. 13, 241:

    est aliquid unius sese dominum fecisse lacertae,

    Juv. 3, 230:

    omina sunt aliquid,

    Ov. Am. 1, 12, 3; so,

    crimen abesse,

    id. F. 1, 484:

    Sunt aliquid Manes,

    Prop. 5, 7, 1:

    est aliquid eloquentia,

    Quint. 1, prooem. fin. —
    2.
    Dicere aliquid, like legein ti, to say something worth the while:

    diceres aliquid et magno quidem philosopho dignum,

    Cic. Tusc. 3, 16, 35; cf. Herm. ad Vig. 731; 755; so, assequi aliquid, to effect something considerable:

    Etenim si nunc aliquid assequi se putant, qui ostium Ponti viderunt,

    Cic. Tusc. 1, 20, 45.—
    3.
    In colloquial lang.: fiet aliquid, something important or great, will, may come to pass or happen: Ch. Invenietur, exquiretur, aliquid fiet. Eu. Enicas. Jam istuc aliquid fiet, metuo, Plaut. Merc. 2, 4, 25:

    mane, aliquid fiet, ne abi,

    id. Truc. 2, 4, 15; Ter. And. 2, 1, 14.—
    D.
    Ad aliquid esse, in gram. lang., to refer or relate to something else, e. g. pater, filius, frater, etc. (v. ad):

    idem cum interrogantur, cur aper apri et pater patris faciat, il lud nomen positum, hoc ad aliquid esse contendunt,

    Quint. 1, 6, 13 Halm.—
    E.
    Atque aliquis, poet. in imitation of hôide de tis, and thus some one (Hom. II. 7, 178;

    7, 201 al.): Atque aliquis, magno quaerens exempla timori, Non alios, inquit, motus, etc.,

    Luc. 2, 67 Web.; Stat. Th. 1, 171; Claud. Eutr. 1, 350.—
    F.
    It is sometimes omitted before qui, esp. in the phrase est qui, sunt qui:

    praemittebatque de stipulatoribus suis, qui perscrutarentur, etc.,

    Cic. Off. 2, 7, 25:

    sunt quibus in satirā videar nimis acer,

    Hor. S. 2, 1, 1:

    sunt qui adiciant his evidentiam, quae, etc.,

    Quint. 4, 2, § 63 (cf. on the contr. § 69: verum in his quoque confessionibus est aliquid. quod ex invidiā detrahi possit).—
    G.
    Aliquid, like nihil (q. v. I. g), is used of persons:

    Hinc ad Antonium nemo, illinc ad Caesarem cotidie aliquid transfugiebat,

    Vell. 2, 84, 2 (cf. in Gr. tôn d allôn ou per ti... oute theôn out anthrôpôn, Hom. H. Ven. 34 sq. Herm.).— Hence the advv.
    A.
    ălĭquid (prop. acc. denoting in what respect, with a verb or [p. 89] adj.; so in Gr. ti), somewhat, in something, in some degree, to some extent:

    illud vereor, ne tibi illum succensere aliquid suspicere,

    Cic. Deiot. 13, 35:

    si in me aliquid offendistis,

    at all, in any respect, id. Mil. 36, 99:

    quos tamen aliquid usus ac disciplina sublevarent,

    somewhat, Caes. B. G. 1, 40:

    Philippi regnum officere aliquid videtur libertati vestrae,

    Liv. 31, 29:

    Nos aliquid Rutulos contra juvisse nefandum est?

    Verg. A. 10, 84:

    neque circumcisio aliquid valet,

    Vulg. Gal. 6, 15:

    perlucens jam aliquid, incerta tamen lux,

    Liv. 41, 2:

    aliquid et spatio fessus,

    Plin. 5, 9, 10, § 54; cf. Hand, Turs. I. p. 259; Ellendt ad Cic. de Or. 1, 9, 35.—
    B.
    ălĭquō (from aliquoi, old dat. denoting direction whither; cf.: eo, quo, alio, etc.).
    1.
    Somewhither (arch.), to some place, somewhere; in the comic poets sometimes also with a subst. added, which designates the place more definitely:

    ut aliquo ex urbe amoveas,

    Plaut. Ep. 2, 2, 94:

    aliquo abicere,

    Ter. Ad. 4, 7, 26:

    concludere,

    id. Eun. 4, 3, 25 (cf. id. Ad. 4, 2, 13, in cellam aliquam concludere):

    ab eorum oculis aliquo concederes,

    Cic. Cat. 1, 17:

    demigrandum potius aliquo est quam, etc.,

    id. Dom. 100:

    aliquem aliquo impellere,

    id. Vatin. 15:

    aliquo exire,

    id. Q. Fr. 3, 1:

    aliquo advenire vel sicunde discedere,

    Suet. Calig. 4; Plaut. Rud. 2, 6, 51; id. Men. 5, 1, 3:

    in angulum Aliquo abire,

    Ter. Ad. 5, 2, 10; 3, 3, 6:

    aliquem rus aliquo educere,

    Cic. Q. Fr. 3, 3.—With a gen., like quo, ubi, etc.: migrandum Rhodum aut aliquo terrarum, Brut. ap. Cic. Fam. 11, 1, 5.—
    2.
    With the idea of alio implied, = alio quo, somewhere else, to some other place (cf. aliquis, II. B.):

    dum proficiscor aliquo,

    Ter. And. 2, 1, 28:

    at certe ut hinc concedas aliquo,

    id. Heaut. 3, 3, 11:

    si te parentes timerent atque odissent tui, ab eorum oculis aliquo concederes,

    Cic. Cat. 1, 7, 17; cf. Hand, Turs. I. p. 265.—
    C.
    ălĭquam, adv. (prop. acc. fem.), = in aliquam partem, in some degree; only in connection with diu, multus, and plures.
    1.
    Aliquam diu (B. and K.), or together aliquamdiu (Madv., Halm, Dietsch), awhile, for a while, for some time; also pregn., for some considerable time (most freq. in the histt., esp. Cæs. and Livy; also in Cic.).
    a.
    Absol.:

    ut non aliquando condemnatum esse Oppianicum, sed aliquam diu incolumem fuisse miremini,

    Cic. Clu. 9, 25:

    Aristum Athenis audivit aliquam diu,

    id. Ac. 1, 3, 12:

    in vincula conjectus est, in quibus aliquamdiu fuit,

    Nep. Con. 5, 3;

    id. Dion, 3, 1: quā in parte rex affuit, ibi aliquamdiu certatum,

    Sall. J. 74, 3; Liv. 3, 70, 4.—
    b.
    Often followed by deinde, postea, postremo, tandem, etc.:

    pugnatur aliquamdiu pari contentione: deinde, etc., Auct. B. G. 8, 19, 3: cunctati aliquamdiu sunt: pudor deinde commovit aciem,

    Liv. 2, 10, 9; so id. 1, 16:

    quos aliquamdiu inermos timuissent, hos postea armatos superāssent,

    Caes. B. G. 1, 40, 6:

    controversia aliquamdiu fuit: postremo, etc.,

    Liv. 3, 32, 7; 25, 15, 14; 45, 6, 6:

    ibi aliquamdiu atrox pugna stetit: tandem, etc.,

    Liv. 29, 2, 15; 34, 28, 4 and 11; Suet. Ner. 6.—
    * c.
    With donec, as a more definite limitation of time, some time... until, a considerable time... until:

    exanimis aliquamdiu jacuit, donec, etc.,

    Suet. Caes. 82. —
    d.
    Meton., for a long distance; most freq. of rivers:

    Rhodanus aliquamdiu Gallias dirimit,

    Mel. 2, 5, 5; so id. 3, 5, 6; 3, 9, 8 al.—Of the Corycian cave in Cilicia:

    deinde aliquamdiu perspicuus, mox, et quo magis subitur, obscurior,

    Mel. 1, 13.—
    2.
    Aliquam multi, or aliquammulti, somewhat many, considerable in number or quantity (mostly post-class.):

    sunt vestrūm aliquam multi, qui L. Pisonem cognōrunt,

    Cic. Verr. 2, 4, 25, § 56 B. and K.: aliquammultos non comparuisse, * Gell. 3, 10, 17 Hertz:

    aliquammultis diebus decumbo,

    App. Mag. p. 320, 10.—Also adv.: aliquam multum, something much, to a considerable distance, considerably:

    sed haec defensio, ut dixi, aliquam multum a me remota est,

    App. Mag. p. 276, 7 dub.—And comp. * aliquam plures, somewhat more, considerably more:

    aliquam pluribus et amarioribus perorantem,

    Tert. Apol. 12 dub.; cf. Hand, Turs. I. p. 243.—
    D.
    ălĭquā, adv. (prop. abl. fem.).
    1.
    Somewhere (like mod. Engl. somewhere for somewhither):

    antevenito aliquā aliquos,

    Plaut. Mil. 2, 2, 66: aliquā evolare si posset, * Cic. Verr. 2, 1, 26, § 67:

    si quā evasissent aliquā,

    Liv. 26, 27, 12.—
    2.
    Transf. to action, in some way or other, in some manner, = aliquo modo:

    aliquid aliquā sentire,

    Plaut. Merc. 2, 2, 62: evadere aliquā, Lucil. ap. Non. 293, 1:

    aliquid aliquā resciscere,

    Ter. Phorm. 5, 1, 19, and 4, 1, 19: aliquā nocere, * Verg. E. 3, 15:

    aliquā obesse,

    App. Mag. p. 295, 17.—
    E.
    ălĭqui, adv. (prop. abl. = aliquo modo), in some way, somehow:

    Quamquam ego tibi videor stultus, gaudere me aliqui volo,

    Plaut. Truc. 5, 30 (but in this and like cases, aliqui may be treated as the abl. subst.; cf. supra, I. A.); cf. Hand, Turs. I. p. 242.
    ► The forms aliqua, neutr.
    plur., and aliquam, acc., and aliquā, abl., used adverbially, may also be referred to the adj. ălĭqui, ălĭqua, ălĭquod.

    Lewis & Short latin dictionary > aliquid

  • 7 aliquis

    ălĭquis, aliquid; plur. aliqui [alius-quis; cf. Engl. somebody or other, i.e. some person [p. 88] obscurely definite; v. Donald. Varron. p. 381 sq.] ( fem. sing. rare).— Abl. sing. aliqui, Plaut. Aul. prol. 24; id. Most. 1, 3, 18; id. Truc. 5, 30; id. Ep. 3, 1, 11.— Nom. plur. masc. aliques, analog. to ques, from quis, acc. to Charis. 133 P.— Nom. and acc. plur. neutr. always aliqua.— Dat. and abl. plur. aliquibus, Liv. 22, 13;

    oftener aliquis,

    id. 26, 15; 26, 49; Plin. 2, 48, 49, § 131.—Alicui, trisyl., Tib. 4, 7, 2), indef. subst. pron., some one, somebody, any one, something, any thing; in the plur., some, any (it is opp. to an object definitely stated, as also to no one, nobody. The synn. quis, aliquis, and quidam designate an object not denoted by name; quis leaves not merely the object, but even its existence, uncertain; hence it is in gen. used in hypoth. and conditional clauses, with si, nisi, num, quando, etc.; aliquis, more emphatic than quis, denotes that an object really exists, but that nothing depends upon its individuality; no matter of what kind it may be, if it is only one, and not none; quidam indicates not merely the existence and individuality of an object, but that it is known as such to the speaker, only that he is not acquainted with, or does not choose to give, its more definite relations; cf. Jahn ad Ov. M. 9, 429, and the works there referred to).
    I.
    A.. In gen.: nam nos decebat domum Lugere, ubi esset aliquis in lucem editus, Enn. ap. Cic. Tusc. 1, 48, 115 (as a transl. of Eurip. Cresph. Fragm. ap. Stob. tit. 121, Edei gar hêmas sullogon poioumenous Ton phunta thrênein, etc.):

    Ervom tibi aliquis cras faxo ad villam adferat,

    Plaut. Most. 1, 1, 65:

    hunc videre saepe optabamus diem, Quom ex te esset aliquis, qui te appellaret patrem,

    Ter. Hec. 4, 4, 30:

    utinam modo agatur aliquid!

    Cic. Att. 3, 15:

    aliquid facerem, ut hoc ne facerem,

    I would do any thing, that I might not do this, Ter. And. 1, 5, 24; so id. Phorm. 5, 6, 34:

    fit plerumque, ut ei, qui boni quid volunt adferre, adfingant aliquid, quo faciant id, quod nuntiant, laetius,

    Cic. Phil. 1, 3:

    quamvis enim demersae sunt leges alicujus opibus,

    id. Off. 2, 7, 24:

    quod motum adfert alicui,

    to any thing, id. Tusc. 1, 23, 53: te donabo ego hodie aliqui (abl.), Plaut. Most. 1, 3, 18; so, gaudere aliqui me volo, in some thing (or some way), id. Truc. 5, 30:

    nec manibus humanis (Deus) colitur indigens aliquo,

    any thing, Vulg. Act. 17, 25:

    non est tua ulla culpa, si te aliqui timuerunt,

    Cic. Marcell. 6 fin.:

    in narratione, ut aliqua neganda, aliqua adicienda, sic aliqua etiam tacenda,

    Quint. 4, 2, 67:

    sunt aliqua epistulis eorum inserta,

    Tac. Or. 25:

    laudare aliqua, ferre quaedam,

    Quint. 2, 4, 12:

    quaero, utrum aliquid actum an nihil arbitremur,

    Cic. Tusc. 5, 6, 15: quisquis est ille, si modo est aliquis (i. e. if only there is some one), qui, etc., id. Brut. 73, 255; so id. Ac. 2, 43, 132, etc.; Liv. 2, 10 fin.:

    nunc aliquis dicat mihi: Quid tu?

    Hor. S. 1, 3, 19; so id. ib. 2, 2, 94; 2, 2, 105; 2, 3, 6; 2, 5, 42, and id. Ep. 2, 1, 206.— Fem. sing.:

    Forsitan audieris aliquam certamine cursus Veloces superāsse viros,

    Ov. M. 10, 560:

    si qua tibi spon sa est, haec tibi sive aliqua est,

    id. ib. 4, 326.—
    B.
    Not unfrequently with adj.:

    Novo modo novum aliquid inventum adferre addecet,

    Plaut. Ps. 1, 5, 156:

    novum aliquid advertere,

    Tac. A. 15, 30:

    judicabant esse profecto aliquid naturā pulchrum atque praeclarum,

    Cic. Sen. 13, 43:

    mihi ne diuturnum quidem quidquam videtur, in quo est aliquid extremum,

    in which there is any end, id. ib. 19, 69; cf. id. ib. 2, 5:

    dignum aliquid elaborare,

    Tac. Or. 9:

    aliquid improvisum, inopinatum,

    Liv. 27, 43:

    aliquid exquisitum,

    Tac. A. 12, 66:

    aliquid illustre et dignum memoriā,

    id. Or. 20:

    sanctum aliquid et providum,

    id. G. 8:

    insigne aliquid faceret eis,

    Ter. Eun. 5, 5, 31:

    aliquid magnum,

    Verg. A. 9, 186, and 10, 547:

    quos magnum aliquid deceret, Juv 8, 263: dicens se esse aliquem magnum,

    Vulg. Act. 8, 9:

    majus aliquid et excelsius,

    Tac. A. 3, 53:

    melius aliquid,

    Vulg. Heb. 11, 40:

    deterius aliquid,

    ib. Joan. 5, 14.—Also with unus, to designate a single, but not otherwise defined person:

    ad unum aliquem confugiebant,

    Cic. Off. 2, 12, 41 (cf. id. ib. 2, 12, 42: id si ab uno justo et bono viro consequebantur, erant, etc.): sin aliquis excellit unus e multis;

    effert se, si unum aliquid adfert,

    id. de Or. 3, 33, 136; so id. Verr. 2, 2, 52:

    aliquis unus pluresve divitiores,

    id. Rep. 1, 32: nam si natura non prohibet et esse virum bonum et esse dicendiperitum:

    cur non aliquis etiam unus utrumque consequi possit? cur autem non se quisque speret fore illum aliquem?

    that one, Quint. 12, 1, 31; 1, 12, 2.—
    C.
    Partitive with ex, de, or the gen.:

    aliquis ex vobis,

    Cic. Cael. 3:

    aliquem ex privatis audimus jussisse, etc.,

    Plin. 13, 3, 4, § 22:

    ex principibus aliquis,

    Vulg. Joan. 7, 48; ib. Rom. 11, 14:

    aliquis de tribus nobis,

    Cic. Leg. 3, 7:

    si de iis aliqui remanserint,

    Vulg. Lev. 26, 39; ib. 2 Reg. 9, 3:

    suorum aliquis,

    Cic. Phil. 8, 9:

    exspectabam aliquem meorum,

    id. Att. 13, 15: succurret fortasse alicui vestrūm, Brut. ap. Cic. Fam. 11, 1:

    trium rerum aliqua consequemur,

    Cic. Part. 8, 30:

    impetratum ab aliquo vestrūm,

    Tac. Or. 15; so Vulg. 1 Cor. 6, 1:

    principum aliquis,

    Tac. G. 13:

    cum popularibus et aliquibus principum,

    Liv. 22, 13:

    horum aliquid,

    Vulg. Lev. 15, 10.—
    D.
    Aliquid (nom. or acc.), with gen. of a subst. or of a neutr, adj. of second decl. instead of the adj. aliqui, aliqua, aliquod, agreeing with such word:

    aliquid pugnae,

    Plaut. Capt. 3, 4, 54:

    vestimenti aridi,

    id. Rud. 2, 6, 16:

    consilii,

    id. Ep. 2, 2, 71:

    monstri,

    Ter. And. 1, 5, 15:

    scitamentorum,

    Plaut. Men. 1, 3, 26:

    armorum,

    Tac. G. 18:

    boni,

    Plaut. Aul. 4, 6, 5; Ter. And. 2, 3, 24; Vulg. Joan. 1, 46:

    aequi,

    Ter. Ad. 2, 1, 33:

    mali,

    Plaut. Ep. 1, 1, 60; Ter. Eun. 5, 5, 29:

    novi,

    Q. Cic. Pet. Cons. 1, 1; Vulg. Act. 17, 21:

    potionis,

    Plaut. Men. 5, 2, 22:

    virium,

    Cic. Fam. 11, 18:

    falsi,

    id. Caecin. 1, 3:

    vacui,

    Quint. 10, 6, 1:

    mdefensi,

    Liv. 26, 5 al. —Very rarely in abl.:

    aliquo loci morari,

    Dig. 18, 7, 1.—
    E.
    Frequently, esp. in Cic., with the kindred words aliquando, alicubi, aliquo, etc., for the sake of emphasis or rhetorical fulness, Cic. Planc. 14, 35:

    asperius locutus est aliquid aliquando,

    id. ib. 13, 33; id. Sest. 6, 14; id. Mil. 25, 67:

    non despero fore aliquem aliquando,

    id. de Or. 1, 21, 95; id. Rep. 1, 9; id. Or. 42, 144; id. Fam. 7, 11 med.: evadat saltem aliquid aliquā, quod conatus sum, Lucil. ap. Non. 293, 1; App. Mag. p. 295, 17 al.—
    F.
    In conditional clauses with si, nisi, quod si, etc.:

    si aliquid de summā gravitate Pompeius dimisisset,

    Cic. Phil. 13, 1: si aliquid ( really any thing, in contrast with nihil) dandum est voluptati, id. Sen. 13, 44: quod si non possimus aliquid proficere suadendo, Lucc. ap. Cic. Fam. 5, 14, 5:

    Quod si de iis aliqui remanserint,

    Vulg. Lev. 26, 39:

    si quando aliquid tamquam aliqua fabella narratur,

    Cic. de Or. 2, 59:

    si quis vobis aliquid dixerit,

    Vulg. Matt. 21, 3; ib. Luc. 19, 8:

    si aliquem, cui narraret, habuisset,

    Cic. Lael. 23, 88:

    si aliquem nacti sumus, cujus, etc.,

    id. ib. 8, 27:

    cui (puero) si aliquid erit,

    id. Fam. 14, 1:

    nisi alicui suorum negotium daret,

    Nep. Dion, 8, 2:

    si aliquid eorum praestitit,

    Liv. 24, 8.—
    G.
    In negative clauses with ne:

    Pompeius cavebat omnia, no aliquid vos timeretis,

    Cic. Mil. 24, 66:

    ne, si tibi sit pecunia adempta, aliquis dicat,

    Nep. Epam. 4, 4:

    ne alicui dicerent,

    Vulg. Luc. 8, 46.—
    H.
    In Plaut. and Ter. collect. with a plur. verb (cf. tis, Matth. Gr. 673): aperite atque Erotium aliquis evocate, open, some one (of you), etc., Plaut. Men. 4, 2, 111 (cf. id. Ps. 5, 1, 37:

    me adesse quis nuntiate): aperite aliquis actutum ostium,

    Ter. Ad. 4, 4, 27.—
    I.
    In Verg. once with the second person sing.:

    Exoriare aliquis nostris ex ossibus ultor, Qui face Dardanios ferroque sequare colonos,

    Verg. A. 4, 625.
    ► In the following passages, with the critical authority added, aliquis seems to stand for the adj.
    aliqui, as nemo sometimes stands with a noun for the adj. nullus:

    nos quibus est alicunde aliquis objectus labos,

    Ter. Hec. 3, 1, 6 Fleck.;

    Et ait idem, ut aliquis metus adjunctus sit ad gratiam,

    Cic. Div. in Caecil. 7, 24 B. and K.:

    num igitur aliquis dolor in corpore est?

    id. Tusc. 1, 34, 82 iid.:

    ut aliquis nos deus tolleret,

    id. Am. 23, 87 iid.: sin casus aliquis interpellārit, Matius ap. Cic. Fam. 11, 28, 8 iid.:

    si deus aliquis vitas repente mutāsset,

    Tac. Or. 41 Halm:

    sic est aliquis oratorum campus,

    id. ib. 39 id.:

    sive sensus aliquis argutā sententiā effulsit,

    id. ib. 20 id. A similar use of aliquid for the adj. aliquod was asserted to exist in Plaut. by Lind. ad Cic. Inv. 2, 6, 399, and this is repeated by Klotz, s. v. aliquis, but Lemaire's Index gives only one instance: ni occupo aliquid mihi consilium, Plaut. Men. 5, 2, 94, where Brix now reads aliquod.
    II.
    Esp.
    A.
    With alius, aliud: some or any other, something else, any thing else:

    dum aliud aliquid flagitii conficiat,

    Ter. Phorm. 5, 2, 5:

    potest fieri, ut alius aliquis Cornelius sit,

    Cic. Fragm. B. VI. 21:

    ut per alium aliquem te ipsum ulciscantur,

    id. Div. in Caecil. 6, 22:

    non est in alio aliquo salus,

    Vulg. Act. 4, 12:

    aliquid aliud promittere,

    Petr. 10, 5 al. —
    B.
    And with the idea of alius implied, in opp. to a definite object or objects, some or any other, something else, any thing else: aut ture aut vino aut aliqui (abl.) semper supplicat, Plaut. Aul prol. 24:

    vellem aliquid Antonio praeter illum libellum libuisset scribere,

    Cic. Brut. 44:

    aut ipse occurrebat aut aliquos mittebat,

    Liv. 34, 38:

    cum seditionem sedare vellem, cum frumentum imperarem..., cum aliquid denique rei publicae causā gererem,

    Cic. Verr. 1, 27, 20: commentabar declamitans saepe cum M. Pisone et cum Q. Pompeio aut cum aliquo cotidie id. Brut. 90, 310; Vell. 1, 17; Tac. A. 1, 4: (Tiberius) neque spectacula omnino edidit;

    et iis, quae ab aliquo ederentur, rarissime interfuit,

    Suet. Tib. 47.—
    C.
    In a pregn. signif. as in Gr. tis, ti, something considerable, important, or great = aliquid magnum (v. supra. I. B.; cf. in Gr. hoti oiesthe ti poiein ouden poiountes, Plat. Symp. 1, 4):

    non omnia in ducis, aliquid et in militum manu esse,

    Liv. 45, 36.—Hence, esp.,
    1.
    Esse aliquem or aliquid, to be somebody or something, i. e to be of some worth, value, or note, to be esteemed:

    atque fac, ut me velis esse aliquem,

    Cic. Att. 3, 15 fin.:

    aude aliquid brevibus Gyaris dignum, si vis esse aliquis,

    Juv. 1, 73:

    an quidquam stultius quam quos singulos contemnas, eos esse aliquid putare universos?

    Cic. Tusc. 5, 36, 104:

    exstitit Theodas dicens se esse aliquem,

    Vulg. Act. 5, 36: si umquam in dicendo fuimus aliquid. Cic. Att. 4, 2:

    ego quoque aliquid sum,

    id. Fam. 6, 18:

    qui videbantur aliquid esse,

    Vulg. Gal. 2, 2; 2, 6: quod te cum Culeone scribis de privilegio locutum, est aliquid ( it is something, it is no trifle):

    sed, etc.,

    Cic. Att. 3, 15: est istuc quidem aliquid, sed, etc.; id. Sen. 3; id. Cat. 1, 4:

    est aliquid nupsisse Jovi,

    Ov. F. 6, 27:

    Est aliquid de tot Graiorum milibus unum A Diomede legi,

    id. M. 13, 241:

    est aliquid unius sese dominum fecisse lacertae,

    Juv. 3, 230:

    omina sunt aliquid,

    Ov. Am. 1, 12, 3; so,

    crimen abesse,

    id. F. 1, 484:

    Sunt aliquid Manes,

    Prop. 5, 7, 1:

    est aliquid eloquentia,

    Quint. 1, prooem. fin. —
    2.
    Dicere aliquid, like legein ti, to say something worth the while:

    diceres aliquid et magno quidem philosopho dignum,

    Cic. Tusc. 3, 16, 35; cf. Herm. ad Vig. 731; 755; so, assequi aliquid, to effect something considerable:

    Etenim si nunc aliquid assequi se putant, qui ostium Ponti viderunt,

    Cic. Tusc. 1, 20, 45.—
    3.
    In colloquial lang.: fiet aliquid, something important or great, will, may come to pass or happen: Ch. Invenietur, exquiretur, aliquid fiet. Eu. Enicas. Jam istuc aliquid fiet, metuo, Plaut. Merc. 2, 4, 25:

    mane, aliquid fiet, ne abi,

    id. Truc. 2, 4, 15; Ter. And. 2, 1, 14.—
    D.
    Ad aliquid esse, in gram. lang., to refer or relate to something else, e. g. pater, filius, frater, etc. (v. ad):

    idem cum interrogantur, cur aper apri et pater patris faciat, il lud nomen positum, hoc ad aliquid esse contendunt,

    Quint. 1, 6, 13 Halm.—
    E.
    Atque aliquis, poet. in imitation of hôide de tis, and thus some one (Hom. II. 7, 178;

    7, 201 al.): Atque aliquis, magno quaerens exempla timori, Non alios, inquit, motus, etc.,

    Luc. 2, 67 Web.; Stat. Th. 1, 171; Claud. Eutr. 1, 350.—
    F.
    It is sometimes omitted before qui, esp. in the phrase est qui, sunt qui:

    praemittebatque de stipulatoribus suis, qui perscrutarentur, etc.,

    Cic. Off. 2, 7, 25:

    sunt quibus in satirā videar nimis acer,

    Hor. S. 2, 1, 1:

    sunt qui adiciant his evidentiam, quae, etc.,

    Quint. 4, 2, § 63 (cf. on the contr. § 69: verum in his quoque confessionibus est aliquid. quod ex invidiā detrahi possit).—
    G.
    Aliquid, like nihil (q. v. I. g), is used of persons:

    Hinc ad Antonium nemo, illinc ad Caesarem cotidie aliquid transfugiebat,

    Vell. 2, 84, 2 (cf. in Gr. tôn d allôn ou per ti... oute theôn out anthrôpôn, Hom. H. Ven. 34 sq. Herm.).— Hence the advv.
    A.
    ălĭquid (prop. acc. denoting in what respect, with a verb or [p. 89] adj.; so in Gr. ti), somewhat, in something, in some degree, to some extent:

    illud vereor, ne tibi illum succensere aliquid suspicere,

    Cic. Deiot. 13, 35:

    si in me aliquid offendistis,

    at all, in any respect, id. Mil. 36, 99:

    quos tamen aliquid usus ac disciplina sublevarent,

    somewhat, Caes. B. G. 1, 40:

    Philippi regnum officere aliquid videtur libertati vestrae,

    Liv. 31, 29:

    Nos aliquid Rutulos contra juvisse nefandum est?

    Verg. A. 10, 84:

    neque circumcisio aliquid valet,

    Vulg. Gal. 6, 15:

    perlucens jam aliquid, incerta tamen lux,

    Liv. 41, 2:

    aliquid et spatio fessus,

    Plin. 5, 9, 10, § 54; cf. Hand, Turs. I. p. 259; Ellendt ad Cic. de Or. 1, 9, 35.—
    B.
    ălĭquō (from aliquoi, old dat. denoting direction whither; cf.: eo, quo, alio, etc.).
    1.
    Somewhither (arch.), to some place, somewhere; in the comic poets sometimes also with a subst. added, which designates the place more definitely:

    ut aliquo ex urbe amoveas,

    Plaut. Ep. 2, 2, 94:

    aliquo abicere,

    Ter. Ad. 4, 7, 26:

    concludere,

    id. Eun. 4, 3, 25 (cf. id. Ad. 4, 2, 13, in cellam aliquam concludere):

    ab eorum oculis aliquo concederes,

    Cic. Cat. 1, 17:

    demigrandum potius aliquo est quam, etc.,

    id. Dom. 100:

    aliquem aliquo impellere,

    id. Vatin. 15:

    aliquo exire,

    id. Q. Fr. 3, 1:

    aliquo advenire vel sicunde discedere,

    Suet. Calig. 4; Plaut. Rud. 2, 6, 51; id. Men. 5, 1, 3:

    in angulum Aliquo abire,

    Ter. Ad. 5, 2, 10; 3, 3, 6:

    aliquem rus aliquo educere,

    Cic. Q. Fr. 3, 3.—With a gen., like quo, ubi, etc.: migrandum Rhodum aut aliquo terrarum, Brut. ap. Cic. Fam. 11, 1, 5.—
    2.
    With the idea of alio implied, = alio quo, somewhere else, to some other place (cf. aliquis, II. B.):

    dum proficiscor aliquo,

    Ter. And. 2, 1, 28:

    at certe ut hinc concedas aliquo,

    id. Heaut. 3, 3, 11:

    si te parentes timerent atque odissent tui, ab eorum oculis aliquo concederes,

    Cic. Cat. 1, 7, 17; cf. Hand, Turs. I. p. 265.—
    C.
    ălĭquam, adv. (prop. acc. fem.), = in aliquam partem, in some degree; only in connection with diu, multus, and plures.
    1.
    Aliquam diu (B. and K.), or together aliquamdiu (Madv., Halm, Dietsch), awhile, for a while, for some time; also pregn., for some considerable time (most freq. in the histt., esp. Cæs. and Livy; also in Cic.).
    a.
    Absol.:

    ut non aliquando condemnatum esse Oppianicum, sed aliquam diu incolumem fuisse miremini,

    Cic. Clu. 9, 25:

    Aristum Athenis audivit aliquam diu,

    id. Ac. 1, 3, 12:

    in vincula conjectus est, in quibus aliquamdiu fuit,

    Nep. Con. 5, 3;

    id. Dion, 3, 1: quā in parte rex affuit, ibi aliquamdiu certatum,

    Sall. J. 74, 3; Liv. 3, 70, 4.—
    b.
    Often followed by deinde, postea, postremo, tandem, etc.:

    pugnatur aliquamdiu pari contentione: deinde, etc., Auct. B. G. 8, 19, 3: cunctati aliquamdiu sunt: pudor deinde commovit aciem,

    Liv. 2, 10, 9; so id. 1, 16:

    quos aliquamdiu inermos timuissent, hos postea armatos superāssent,

    Caes. B. G. 1, 40, 6:

    controversia aliquamdiu fuit: postremo, etc.,

    Liv. 3, 32, 7; 25, 15, 14; 45, 6, 6:

    ibi aliquamdiu atrox pugna stetit: tandem, etc.,

    Liv. 29, 2, 15; 34, 28, 4 and 11; Suet. Ner. 6.—
    * c.
    With donec, as a more definite limitation of time, some time... until, a considerable time... until:

    exanimis aliquamdiu jacuit, donec, etc.,

    Suet. Caes. 82. —
    d.
    Meton., for a long distance; most freq. of rivers:

    Rhodanus aliquamdiu Gallias dirimit,

    Mel. 2, 5, 5; so id. 3, 5, 6; 3, 9, 8 al.—Of the Corycian cave in Cilicia:

    deinde aliquamdiu perspicuus, mox, et quo magis subitur, obscurior,

    Mel. 1, 13.—
    2.
    Aliquam multi, or aliquammulti, somewhat many, considerable in number or quantity (mostly post-class.):

    sunt vestrūm aliquam multi, qui L. Pisonem cognōrunt,

    Cic. Verr. 2, 4, 25, § 56 B. and K.: aliquammultos non comparuisse, * Gell. 3, 10, 17 Hertz:

    aliquammultis diebus decumbo,

    App. Mag. p. 320, 10.—Also adv.: aliquam multum, something much, to a considerable distance, considerably:

    sed haec defensio, ut dixi, aliquam multum a me remota est,

    App. Mag. p. 276, 7 dub.—And comp. * aliquam plures, somewhat more, considerably more:

    aliquam pluribus et amarioribus perorantem,

    Tert. Apol. 12 dub.; cf. Hand, Turs. I. p. 243.—
    D.
    ălĭquā, adv. (prop. abl. fem.).
    1.
    Somewhere (like mod. Engl. somewhere for somewhither):

    antevenito aliquā aliquos,

    Plaut. Mil. 2, 2, 66: aliquā evolare si posset, * Cic. Verr. 2, 1, 26, § 67:

    si quā evasissent aliquā,

    Liv. 26, 27, 12.—
    2.
    Transf. to action, in some way or other, in some manner, = aliquo modo:

    aliquid aliquā sentire,

    Plaut. Merc. 2, 2, 62: evadere aliquā, Lucil. ap. Non. 293, 1:

    aliquid aliquā resciscere,

    Ter. Phorm. 5, 1, 19, and 4, 1, 19: aliquā nocere, * Verg. E. 3, 15:

    aliquā obesse,

    App. Mag. p. 295, 17.—
    E.
    ălĭqui, adv. (prop. abl. = aliquo modo), in some way, somehow:

    Quamquam ego tibi videor stultus, gaudere me aliqui volo,

    Plaut. Truc. 5, 30 (but in this and like cases, aliqui may be treated as the abl. subst.; cf. supra, I. A.); cf. Hand, Turs. I. p. 242.
    ► The forms aliqua, neutr.
    plur., and aliquam, acc., and aliquā, abl., used adverbially, may also be referred to the adj. ălĭqui, ălĭqua, ălĭquod.

    Lewis & Short latin dictionary > aliquis

  • 8 aliquod

    ălĭquis, aliquid; plur. aliqui [alius-quis; cf. Engl. somebody or other, i.e. some person [p. 88] obscurely definite; v. Donald. Varron. p. 381 sq.] ( fem. sing. rare).— Abl. sing. aliqui, Plaut. Aul. prol. 24; id. Most. 1, 3, 18; id. Truc. 5, 30; id. Ep. 3, 1, 11.— Nom. plur. masc. aliques, analog. to ques, from quis, acc. to Charis. 133 P.— Nom. and acc. plur. neutr. always aliqua.— Dat. and abl. plur. aliquibus, Liv. 22, 13;

    oftener aliquis,

    id. 26, 15; 26, 49; Plin. 2, 48, 49, § 131.—Alicui, trisyl., Tib. 4, 7, 2), indef. subst. pron., some one, somebody, any one, something, any thing; in the plur., some, any (it is opp. to an object definitely stated, as also to no one, nobody. The synn. quis, aliquis, and quidam designate an object not denoted by name; quis leaves not merely the object, but even its existence, uncertain; hence it is in gen. used in hypoth. and conditional clauses, with si, nisi, num, quando, etc.; aliquis, more emphatic than quis, denotes that an object really exists, but that nothing depends upon its individuality; no matter of what kind it may be, if it is only one, and not none; quidam indicates not merely the existence and individuality of an object, but that it is known as such to the speaker, only that he is not acquainted with, or does not choose to give, its more definite relations; cf. Jahn ad Ov. M. 9, 429, and the works there referred to).
    I.
    A.. In gen.: nam nos decebat domum Lugere, ubi esset aliquis in lucem editus, Enn. ap. Cic. Tusc. 1, 48, 115 (as a transl. of Eurip. Cresph. Fragm. ap. Stob. tit. 121, Edei gar hêmas sullogon poioumenous Ton phunta thrênein, etc.):

    Ervom tibi aliquis cras faxo ad villam adferat,

    Plaut. Most. 1, 1, 65:

    hunc videre saepe optabamus diem, Quom ex te esset aliquis, qui te appellaret patrem,

    Ter. Hec. 4, 4, 30:

    utinam modo agatur aliquid!

    Cic. Att. 3, 15:

    aliquid facerem, ut hoc ne facerem,

    I would do any thing, that I might not do this, Ter. And. 1, 5, 24; so id. Phorm. 5, 6, 34:

    fit plerumque, ut ei, qui boni quid volunt adferre, adfingant aliquid, quo faciant id, quod nuntiant, laetius,

    Cic. Phil. 1, 3:

    quamvis enim demersae sunt leges alicujus opibus,

    id. Off. 2, 7, 24:

    quod motum adfert alicui,

    to any thing, id. Tusc. 1, 23, 53: te donabo ego hodie aliqui (abl.), Plaut. Most. 1, 3, 18; so, gaudere aliqui me volo, in some thing (or some way), id. Truc. 5, 30:

    nec manibus humanis (Deus) colitur indigens aliquo,

    any thing, Vulg. Act. 17, 25:

    non est tua ulla culpa, si te aliqui timuerunt,

    Cic. Marcell. 6 fin.:

    in narratione, ut aliqua neganda, aliqua adicienda, sic aliqua etiam tacenda,

    Quint. 4, 2, 67:

    sunt aliqua epistulis eorum inserta,

    Tac. Or. 25:

    laudare aliqua, ferre quaedam,

    Quint. 2, 4, 12:

    quaero, utrum aliquid actum an nihil arbitremur,

    Cic. Tusc. 5, 6, 15: quisquis est ille, si modo est aliquis (i. e. if only there is some one), qui, etc., id. Brut. 73, 255; so id. Ac. 2, 43, 132, etc.; Liv. 2, 10 fin.:

    nunc aliquis dicat mihi: Quid tu?

    Hor. S. 1, 3, 19; so id. ib. 2, 2, 94; 2, 2, 105; 2, 3, 6; 2, 5, 42, and id. Ep. 2, 1, 206.— Fem. sing.:

    Forsitan audieris aliquam certamine cursus Veloces superāsse viros,

    Ov. M. 10, 560:

    si qua tibi spon sa est, haec tibi sive aliqua est,

    id. ib. 4, 326.—
    B.
    Not unfrequently with adj.:

    Novo modo novum aliquid inventum adferre addecet,

    Plaut. Ps. 1, 5, 156:

    novum aliquid advertere,

    Tac. A. 15, 30:

    judicabant esse profecto aliquid naturā pulchrum atque praeclarum,

    Cic. Sen. 13, 43:

    mihi ne diuturnum quidem quidquam videtur, in quo est aliquid extremum,

    in which there is any end, id. ib. 19, 69; cf. id. ib. 2, 5:

    dignum aliquid elaborare,

    Tac. Or. 9:

    aliquid improvisum, inopinatum,

    Liv. 27, 43:

    aliquid exquisitum,

    Tac. A. 12, 66:

    aliquid illustre et dignum memoriā,

    id. Or. 20:

    sanctum aliquid et providum,

    id. G. 8:

    insigne aliquid faceret eis,

    Ter. Eun. 5, 5, 31:

    aliquid magnum,

    Verg. A. 9, 186, and 10, 547:

    quos magnum aliquid deceret, Juv 8, 263: dicens se esse aliquem magnum,

    Vulg. Act. 8, 9:

    majus aliquid et excelsius,

    Tac. A. 3, 53:

    melius aliquid,

    Vulg. Heb. 11, 40:

    deterius aliquid,

    ib. Joan. 5, 14.—Also with unus, to designate a single, but not otherwise defined person:

    ad unum aliquem confugiebant,

    Cic. Off. 2, 12, 41 (cf. id. ib. 2, 12, 42: id si ab uno justo et bono viro consequebantur, erant, etc.): sin aliquis excellit unus e multis;

    effert se, si unum aliquid adfert,

    id. de Or. 3, 33, 136; so id. Verr. 2, 2, 52:

    aliquis unus pluresve divitiores,

    id. Rep. 1, 32: nam si natura non prohibet et esse virum bonum et esse dicendiperitum:

    cur non aliquis etiam unus utrumque consequi possit? cur autem non se quisque speret fore illum aliquem?

    that one, Quint. 12, 1, 31; 1, 12, 2.—
    C.
    Partitive with ex, de, or the gen.:

    aliquis ex vobis,

    Cic. Cael. 3:

    aliquem ex privatis audimus jussisse, etc.,

    Plin. 13, 3, 4, § 22:

    ex principibus aliquis,

    Vulg. Joan. 7, 48; ib. Rom. 11, 14:

    aliquis de tribus nobis,

    Cic. Leg. 3, 7:

    si de iis aliqui remanserint,

    Vulg. Lev. 26, 39; ib. 2 Reg. 9, 3:

    suorum aliquis,

    Cic. Phil. 8, 9:

    exspectabam aliquem meorum,

    id. Att. 13, 15: succurret fortasse alicui vestrūm, Brut. ap. Cic. Fam. 11, 1:

    trium rerum aliqua consequemur,

    Cic. Part. 8, 30:

    impetratum ab aliquo vestrūm,

    Tac. Or. 15; so Vulg. 1 Cor. 6, 1:

    principum aliquis,

    Tac. G. 13:

    cum popularibus et aliquibus principum,

    Liv. 22, 13:

    horum aliquid,

    Vulg. Lev. 15, 10.—
    D.
    Aliquid (nom. or acc.), with gen. of a subst. or of a neutr, adj. of second decl. instead of the adj. aliqui, aliqua, aliquod, agreeing with such word:

    aliquid pugnae,

    Plaut. Capt. 3, 4, 54:

    vestimenti aridi,

    id. Rud. 2, 6, 16:

    consilii,

    id. Ep. 2, 2, 71:

    monstri,

    Ter. And. 1, 5, 15:

    scitamentorum,

    Plaut. Men. 1, 3, 26:

    armorum,

    Tac. G. 18:

    boni,

    Plaut. Aul. 4, 6, 5; Ter. And. 2, 3, 24; Vulg. Joan. 1, 46:

    aequi,

    Ter. Ad. 2, 1, 33:

    mali,

    Plaut. Ep. 1, 1, 60; Ter. Eun. 5, 5, 29:

    novi,

    Q. Cic. Pet. Cons. 1, 1; Vulg. Act. 17, 21:

    potionis,

    Plaut. Men. 5, 2, 22:

    virium,

    Cic. Fam. 11, 18:

    falsi,

    id. Caecin. 1, 3:

    vacui,

    Quint. 10, 6, 1:

    mdefensi,

    Liv. 26, 5 al. —Very rarely in abl.:

    aliquo loci morari,

    Dig. 18, 7, 1.—
    E.
    Frequently, esp. in Cic., with the kindred words aliquando, alicubi, aliquo, etc., for the sake of emphasis or rhetorical fulness, Cic. Planc. 14, 35:

    asperius locutus est aliquid aliquando,

    id. ib. 13, 33; id. Sest. 6, 14; id. Mil. 25, 67:

    non despero fore aliquem aliquando,

    id. de Or. 1, 21, 95; id. Rep. 1, 9; id. Or. 42, 144; id. Fam. 7, 11 med.: evadat saltem aliquid aliquā, quod conatus sum, Lucil. ap. Non. 293, 1; App. Mag. p. 295, 17 al.—
    F.
    In conditional clauses with si, nisi, quod si, etc.:

    si aliquid de summā gravitate Pompeius dimisisset,

    Cic. Phil. 13, 1: si aliquid ( really any thing, in contrast with nihil) dandum est voluptati, id. Sen. 13, 44: quod si non possimus aliquid proficere suadendo, Lucc. ap. Cic. Fam. 5, 14, 5:

    Quod si de iis aliqui remanserint,

    Vulg. Lev. 26, 39:

    si quando aliquid tamquam aliqua fabella narratur,

    Cic. de Or. 2, 59:

    si quis vobis aliquid dixerit,

    Vulg. Matt. 21, 3; ib. Luc. 19, 8:

    si aliquem, cui narraret, habuisset,

    Cic. Lael. 23, 88:

    si aliquem nacti sumus, cujus, etc.,

    id. ib. 8, 27:

    cui (puero) si aliquid erit,

    id. Fam. 14, 1:

    nisi alicui suorum negotium daret,

    Nep. Dion, 8, 2:

    si aliquid eorum praestitit,

    Liv. 24, 8.—
    G.
    In negative clauses with ne:

    Pompeius cavebat omnia, no aliquid vos timeretis,

    Cic. Mil. 24, 66:

    ne, si tibi sit pecunia adempta, aliquis dicat,

    Nep. Epam. 4, 4:

    ne alicui dicerent,

    Vulg. Luc. 8, 46.—
    H.
    In Plaut. and Ter. collect. with a plur. verb (cf. tis, Matth. Gr. 673): aperite atque Erotium aliquis evocate, open, some one (of you), etc., Plaut. Men. 4, 2, 111 (cf. id. Ps. 5, 1, 37:

    me adesse quis nuntiate): aperite aliquis actutum ostium,

    Ter. Ad. 4, 4, 27.—
    I.
    In Verg. once with the second person sing.:

    Exoriare aliquis nostris ex ossibus ultor, Qui face Dardanios ferroque sequare colonos,

    Verg. A. 4, 625.
    ► In the following passages, with the critical authority added, aliquis seems to stand for the adj.
    aliqui, as nemo sometimes stands with a noun for the adj. nullus:

    nos quibus est alicunde aliquis objectus labos,

    Ter. Hec. 3, 1, 6 Fleck.;

    Et ait idem, ut aliquis metus adjunctus sit ad gratiam,

    Cic. Div. in Caecil. 7, 24 B. and K.:

    num igitur aliquis dolor in corpore est?

    id. Tusc. 1, 34, 82 iid.:

    ut aliquis nos deus tolleret,

    id. Am. 23, 87 iid.: sin casus aliquis interpellārit, Matius ap. Cic. Fam. 11, 28, 8 iid.:

    si deus aliquis vitas repente mutāsset,

    Tac. Or. 41 Halm:

    sic est aliquis oratorum campus,

    id. ib. 39 id.:

    sive sensus aliquis argutā sententiā effulsit,

    id. ib. 20 id. A similar use of aliquid for the adj. aliquod was asserted to exist in Plaut. by Lind. ad Cic. Inv. 2, 6, 399, and this is repeated by Klotz, s. v. aliquis, but Lemaire's Index gives only one instance: ni occupo aliquid mihi consilium, Plaut. Men. 5, 2, 94, where Brix now reads aliquod.
    II.
    Esp.
    A.
    With alius, aliud: some or any other, something else, any thing else:

    dum aliud aliquid flagitii conficiat,

    Ter. Phorm. 5, 2, 5:

    potest fieri, ut alius aliquis Cornelius sit,

    Cic. Fragm. B. VI. 21:

    ut per alium aliquem te ipsum ulciscantur,

    id. Div. in Caecil. 6, 22:

    non est in alio aliquo salus,

    Vulg. Act. 4, 12:

    aliquid aliud promittere,

    Petr. 10, 5 al. —
    B.
    And with the idea of alius implied, in opp. to a definite object or objects, some or any other, something else, any thing else: aut ture aut vino aut aliqui (abl.) semper supplicat, Plaut. Aul prol. 24:

    vellem aliquid Antonio praeter illum libellum libuisset scribere,

    Cic. Brut. 44:

    aut ipse occurrebat aut aliquos mittebat,

    Liv. 34, 38:

    cum seditionem sedare vellem, cum frumentum imperarem..., cum aliquid denique rei publicae causā gererem,

    Cic. Verr. 1, 27, 20: commentabar declamitans saepe cum M. Pisone et cum Q. Pompeio aut cum aliquo cotidie id. Brut. 90, 310; Vell. 1, 17; Tac. A. 1, 4: (Tiberius) neque spectacula omnino edidit;

    et iis, quae ab aliquo ederentur, rarissime interfuit,

    Suet. Tib. 47.—
    C.
    In a pregn. signif. as in Gr. tis, ti, something considerable, important, or great = aliquid magnum (v. supra. I. B.; cf. in Gr. hoti oiesthe ti poiein ouden poiountes, Plat. Symp. 1, 4):

    non omnia in ducis, aliquid et in militum manu esse,

    Liv. 45, 36.—Hence, esp.,
    1.
    Esse aliquem or aliquid, to be somebody or something, i. e to be of some worth, value, or note, to be esteemed:

    atque fac, ut me velis esse aliquem,

    Cic. Att. 3, 15 fin.:

    aude aliquid brevibus Gyaris dignum, si vis esse aliquis,

    Juv. 1, 73:

    an quidquam stultius quam quos singulos contemnas, eos esse aliquid putare universos?

    Cic. Tusc. 5, 36, 104:

    exstitit Theodas dicens se esse aliquem,

    Vulg. Act. 5, 36: si umquam in dicendo fuimus aliquid. Cic. Att. 4, 2:

    ego quoque aliquid sum,

    id. Fam. 6, 18:

    qui videbantur aliquid esse,

    Vulg. Gal. 2, 2; 2, 6: quod te cum Culeone scribis de privilegio locutum, est aliquid ( it is something, it is no trifle):

    sed, etc.,

    Cic. Att. 3, 15: est istuc quidem aliquid, sed, etc.; id. Sen. 3; id. Cat. 1, 4:

    est aliquid nupsisse Jovi,

    Ov. F. 6, 27:

    Est aliquid de tot Graiorum milibus unum A Diomede legi,

    id. M. 13, 241:

    est aliquid unius sese dominum fecisse lacertae,

    Juv. 3, 230:

    omina sunt aliquid,

    Ov. Am. 1, 12, 3; so,

    crimen abesse,

    id. F. 1, 484:

    Sunt aliquid Manes,

    Prop. 5, 7, 1:

    est aliquid eloquentia,

    Quint. 1, prooem. fin. —
    2.
    Dicere aliquid, like legein ti, to say something worth the while:

    diceres aliquid et magno quidem philosopho dignum,

    Cic. Tusc. 3, 16, 35; cf. Herm. ad Vig. 731; 755; so, assequi aliquid, to effect something considerable:

    Etenim si nunc aliquid assequi se putant, qui ostium Ponti viderunt,

    Cic. Tusc. 1, 20, 45.—
    3.
    In colloquial lang.: fiet aliquid, something important or great, will, may come to pass or happen: Ch. Invenietur, exquiretur, aliquid fiet. Eu. Enicas. Jam istuc aliquid fiet, metuo, Plaut. Merc. 2, 4, 25:

    mane, aliquid fiet, ne abi,

    id. Truc. 2, 4, 15; Ter. And. 2, 1, 14.—
    D.
    Ad aliquid esse, in gram. lang., to refer or relate to something else, e. g. pater, filius, frater, etc. (v. ad):

    idem cum interrogantur, cur aper apri et pater patris faciat, il lud nomen positum, hoc ad aliquid esse contendunt,

    Quint. 1, 6, 13 Halm.—
    E.
    Atque aliquis, poet. in imitation of hôide de tis, and thus some one (Hom. II. 7, 178;

    7, 201 al.): Atque aliquis, magno quaerens exempla timori, Non alios, inquit, motus, etc.,

    Luc. 2, 67 Web.; Stat. Th. 1, 171; Claud. Eutr. 1, 350.—
    F.
    It is sometimes omitted before qui, esp. in the phrase est qui, sunt qui:

    praemittebatque de stipulatoribus suis, qui perscrutarentur, etc.,

    Cic. Off. 2, 7, 25:

    sunt quibus in satirā videar nimis acer,

    Hor. S. 2, 1, 1:

    sunt qui adiciant his evidentiam, quae, etc.,

    Quint. 4, 2, § 63 (cf. on the contr. § 69: verum in his quoque confessionibus est aliquid. quod ex invidiā detrahi possit).—
    G.
    Aliquid, like nihil (q. v. I. g), is used of persons:

    Hinc ad Antonium nemo, illinc ad Caesarem cotidie aliquid transfugiebat,

    Vell. 2, 84, 2 (cf. in Gr. tôn d allôn ou per ti... oute theôn out anthrôpôn, Hom. H. Ven. 34 sq. Herm.).— Hence the advv.
    A.
    ălĭquid (prop. acc. denoting in what respect, with a verb or [p. 89] adj.; so in Gr. ti), somewhat, in something, in some degree, to some extent:

    illud vereor, ne tibi illum succensere aliquid suspicere,

    Cic. Deiot. 13, 35:

    si in me aliquid offendistis,

    at all, in any respect, id. Mil. 36, 99:

    quos tamen aliquid usus ac disciplina sublevarent,

    somewhat, Caes. B. G. 1, 40:

    Philippi regnum officere aliquid videtur libertati vestrae,

    Liv. 31, 29:

    Nos aliquid Rutulos contra juvisse nefandum est?

    Verg. A. 10, 84:

    neque circumcisio aliquid valet,

    Vulg. Gal. 6, 15:

    perlucens jam aliquid, incerta tamen lux,

    Liv. 41, 2:

    aliquid et spatio fessus,

    Plin. 5, 9, 10, § 54; cf. Hand, Turs. I. p. 259; Ellendt ad Cic. de Or. 1, 9, 35.—
    B.
    ălĭquō (from aliquoi, old dat. denoting direction whither; cf.: eo, quo, alio, etc.).
    1.
    Somewhither (arch.), to some place, somewhere; in the comic poets sometimes also with a subst. added, which designates the place more definitely:

    ut aliquo ex urbe amoveas,

    Plaut. Ep. 2, 2, 94:

    aliquo abicere,

    Ter. Ad. 4, 7, 26:

    concludere,

    id. Eun. 4, 3, 25 (cf. id. Ad. 4, 2, 13, in cellam aliquam concludere):

    ab eorum oculis aliquo concederes,

    Cic. Cat. 1, 17:

    demigrandum potius aliquo est quam, etc.,

    id. Dom. 100:

    aliquem aliquo impellere,

    id. Vatin. 15:

    aliquo exire,

    id. Q. Fr. 3, 1:

    aliquo advenire vel sicunde discedere,

    Suet. Calig. 4; Plaut. Rud. 2, 6, 51; id. Men. 5, 1, 3:

    in angulum Aliquo abire,

    Ter. Ad. 5, 2, 10; 3, 3, 6:

    aliquem rus aliquo educere,

    Cic. Q. Fr. 3, 3.—With a gen., like quo, ubi, etc.: migrandum Rhodum aut aliquo terrarum, Brut. ap. Cic. Fam. 11, 1, 5.—
    2.
    With the idea of alio implied, = alio quo, somewhere else, to some other place (cf. aliquis, II. B.):

    dum proficiscor aliquo,

    Ter. And. 2, 1, 28:

    at certe ut hinc concedas aliquo,

    id. Heaut. 3, 3, 11:

    si te parentes timerent atque odissent tui, ab eorum oculis aliquo concederes,

    Cic. Cat. 1, 7, 17; cf. Hand, Turs. I. p. 265.—
    C.
    ălĭquam, adv. (prop. acc. fem.), = in aliquam partem, in some degree; only in connection with diu, multus, and plures.
    1.
    Aliquam diu (B. and K.), or together aliquamdiu (Madv., Halm, Dietsch), awhile, for a while, for some time; also pregn., for some considerable time (most freq. in the histt., esp. Cæs. and Livy; also in Cic.).
    a.
    Absol.:

    ut non aliquando condemnatum esse Oppianicum, sed aliquam diu incolumem fuisse miremini,

    Cic. Clu. 9, 25:

    Aristum Athenis audivit aliquam diu,

    id. Ac. 1, 3, 12:

    in vincula conjectus est, in quibus aliquamdiu fuit,

    Nep. Con. 5, 3;

    id. Dion, 3, 1: quā in parte rex affuit, ibi aliquamdiu certatum,

    Sall. J. 74, 3; Liv. 3, 70, 4.—
    b.
    Often followed by deinde, postea, postremo, tandem, etc.:

    pugnatur aliquamdiu pari contentione: deinde, etc., Auct. B. G. 8, 19, 3: cunctati aliquamdiu sunt: pudor deinde commovit aciem,

    Liv. 2, 10, 9; so id. 1, 16:

    quos aliquamdiu inermos timuissent, hos postea armatos superāssent,

    Caes. B. G. 1, 40, 6:

    controversia aliquamdiu fuit: postremo, etc.,

    Liv. 3, 32, 7; 25, 15, 14; 45, 6, 6:

    ibi aliquamdiu atrox pugna stetit: tandem, etc.,

    Liv. 29, 2, 15; 34, 28, 4 and 11; Suet. Ner. 6.—
    * c.
    With donec, as a more definite limitation of time, some time... until, a considerable time... until:

    exanimis aliquamdiu jacuit, donec, etc.,

    Suet. Caes. 82. —
    d.
    Meton., for a long distance; most freq. of rivers:

    Rhodanus aliquamdiu Gallias dirimit,

    Mel. 2, 5, 5; so id. 3, 5, 6; 3, 9, 8 al.—Of the Corycian cave in Cilicia:

    deinde aliquamdiu perspicuus, mox, et quo magis subitur, obscurior,

    Mel. 1, 13.—
    2.
    Aliquam multi, or aliquammulti, somewhat many, considerable in number or quantity (mostly post-class.):

    sunt vestrūm aliquam multi, qui L. Pisonem cognōrunt,

    Cic. Verr. 2, 4, 25, § 56 B. and K.: aliquammultos non comparuisse, * Gell. 3, 10, 17 Hertz:

    aliquammultis diebus decumbo,

    App. Mag. p. 320, 10.—Also adv.: aliquam multum, something much, to a considerable distance, considerably:

    sed haec defensio, ut dixi, aliquam multum a me remota est,

    App. Mag. p. 276, 7 dub.—And comp. * aliquam plures, somewhat more, considerably more:

    aliquam pluribus et amarioribus perorantem,

    Tert. Apol. 12 dub.; cf. Hand, Turs. I. p. 243.—
    D.
    ălĭquā, adv. (prop. abl. fem.).
    1.
    Somewhere (like mod. Engl. somewhere for somewhither):

    antevenito aliquā aliquos,

    Plaut. Mil. 2, 2, 66: aliquā evolare si posset, * Cic. Verr. 2, 1, 26, § 67:

    si quā evasissent aliquā,

    Liv. 26, 27, 12.—
    2.
    Transf. to action, in some way or other, in some manner, = aliquo modo:

    aliquid aliquā sentire,

    Plaut. Merc. 2, 2, 62: evadere aliquā, Lucil. ap. Non. 293, 1:

    aliquid aliquā resciscere,

    Ter. Phorm. 5, 1, 19, and 4, 1, 19: aliquā nocere, * Verg. E. 3, 15:

    aliquā obesse,

    App. Mag. p. 295, 17.—
    E.
    ălĭqui, adv. (prop. abl. = aliquo modo), in some way, somehow:

    Quamquam ego tibi videor stultus, gaudere me aliqui volo,

    Plaut. Truc. 5, 30 (but in this and like cases, aliqui may be treated as the abl. subst.; cf. supra, I. A.); cf. Hand, Turs. I. p. 242.
    ► The forms aliqua, neutr.
    plur., and aliquam, acc., and aliquā, abl., used adverbially, may also be referred to the adj. ălĭqui, ălĭqua, ălĭquod.

    Lewis & Short latin dictionary > aliquod

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